The Lost Letter Technique Revisited1

The present study used the Lost Letter Technique (LLT) to explore the use of personalized letters in assessing community attitudes in a large western metropolitan area. Response to one of the attitude issues was independently validated by subsequent election returns. Results confirm the usefulness of the LLT as a survey tool for sensitive social issues, even with a small sample size, when the envelopes are hand-addressed and hand-stamped and drop locations are carefully selected.     

《孙膑兵法》的流传、失传及研究价值初探

本文通过考察《孙膑兵法》的流传情况、分析其失传原因,认为《孙膑兵法》的根本价值在于对《孙子兵法》的诠释,同时,对佚而复出的古书源流研究提出新的思考。     

The Crosstown Initiative: Art,Community, and Placemaking in Memphis

This case study examines an arts organization at the center of an urban neighborhood revitalization effort and its contributions to creative placemaking and inclusive community building. The study documents innovative arts practices and explores their meaning for a local context, an understudied city in the Mid‐South region of the United States. It builds on the research team’s ongoing work as teachers, students, and scholars in partnership with the arts organization. It includes systematic participant observation, interviews with stakeholders, and a review of historical and contemporary media coverage. We found that the organization and its practices provided a rich context for exploring an expanded sense of community including bridging social capital and place‐based frameworks. Analysis suggests that the organization’s intentional arts based practices bring multiple understandings of community and art into meaningful dialogue through the generation of creative and social friction. These practices illustrate one context‐specific strategy addressing the tensions in a community–diversity dialectic (Townley et al. in Am J Commun Psychol 47:69–85, 2011 ).     

Practicing Community Psychology Through Mixed Methods Participatory Research Designs

Community psychologists address social inequalities and problems by employing ecological principles, multiple methodologies, and participatory approaches to empower individuals, organizations, and communities to organize action and systems change. This article aims to contribute to mixed methods literature by presenting three models of mixed methods participatory research across a variety of geographic and sociocultural contexts. The models outline participatory processes and points of qualitative and quantitative data integration. Challenges related to the interplay between participatory approaches and mixed methods studies as well as implications on social science research are discussed.     

Unobtrusive indicators of culture for organizations: a systematic review

ABSTRACT

We systematically reviewed the literature using unobtrusive measures to study organizational culture. To synthesize, theorize, and evaluate this research, we introduce the concept of an unobtrusive indicator of culture (UIC) for organizations. A UIC measures organizational culture through collecting data without engaging employees, and is conceptualized in terms of cultural artefacts. We identified thirty-five articles, containing 135 distinct UICs, drawn from 16 distinct data sources. UICs coalesced into two groups. First, textual UICs, with culture measured through language patterns in annual reports, employee online reviews, and emails. Second, UICs focusing on organizational practices, for instance, organizational policies or executive rewards. Over two-thirds (68%) of UICs measured values for integrity, results orientation, and clan cultures, and we conjecture that UICs may be most useful for studying aspects of culture sensitive to reporting biases, and benchmarking large samples of organizations. Forty-eight percent of UICs had good or promising construct validity: many were textual UICs, and those focusing on organizational practices were less established. UICs can potentially advance the study of organizational culture, yet must be developed and applied cautiously, with careful consideration of their advantages and limitations, and how they complement existing measurements and conceptualizations of culture.     

The Misdirected Letter and the Quasi-Questionnaire: Unobtrusive Measures of Prejudice in Northern Ireland

This paper reports on the use of devices derived from the Lost Letter Technique as measures of religious prejudice in sensitive areas within Northern Ireland. Studies were carried out in six urban areas using the Misdirected Letter Technique (Howitt, Craven, Iveson, Kremer, McCabe, & Rolph, 1977), and a further development dubbed the Quasi-Questionnaire Technique. It was found that return rates of letters/questionnaires from traditionally violent Catholic areas were influenced by the assumed religion of the intended recipient/sender, but return rates from other areas were unaffected by these religious considerations. The work is taken as adding further support to the contention that the incidence of forms of religious prejudice in Northern Ireland is highly variable and dependent on the interplay of a range of factors. Further, it is argued that only by using unobtrusive measures such as employed here can these complexities be understood more completely.     

Applied Research and Zoo Education: The Evolution and Evaluation of a Public Talks Program using Unobtrusive Video Recording of Visitor Behavior

ABSTRACT

The provision of high-quality conservation education has become a priority for modern zoos. This can be delivered in a number of differing ways to account for differences in learning styles and prior knowledge of zoo visitors. At Chester Zoo (United Kingdom), a team of full-time and highly trained interpreters (known as presenters) deliver a diverse public talks program every day of the year. Although these talks attract a large audience, little was understood about their impact on the visitor. As a result, an extensive, unobtrusive study using video recording equipment was undertaken to assess visitor behavior. Results suggest that visitor attentiveness was much higher among those individuals who found themselves in a better viewing position (where they could see the animal and presenter). Visitors who were in poor-visibility positions showed less attention than visitors who were observed under control conditions, without an accompanying talk, indicating a high environmental component to learning potential. When interactive elements were included in a talk (such as an animal feed or enrichment activity) attentiveness was dramatically increased. More crucially, however, was that during talks where there was no interactivity or animals were inactive, attentiveness fell to below control levels, suggesting that heightened visitor expectations created by the anticipation for the talk were not being met—a serious barrier to learning. These findings offer a series of measures that can be taken to improve the educational impact of a zoo talks program whilst, at the same time, providing a better quality experience for zoo visitors.     

Speaking for Ourselves: Feminist Methods and Community Psychology

Although feminist and community psychology share a number of epistemological and methodological perspectives that guide their respective theories and research practices, it has been argued that community psychology has not fully integrated a feminist perspective into the discipline. This paper examines how community psychology and feminist research methods might combine to help us better understand women's experiences without essentializing or universalizing those experiences. The authors offer a series of suggested directions for feminist research that may also prove promising for community psychology. Particular attention is paid to feminist social constructionist approaches insofar as they address the complex relationship between epistemology and methodology.     

Friendships Lost: The Social Consequences of Violent Victimization

Few studies have examined the impact of violent victimization on friendship networks. This study used 2 waves of data from the National Longitudinal Study of Adolescent to Adult Health (Add Health) to examine the effects of violent victimization on number of peer- and self-reported friendships. Guided by stigma theory (Goffman, 1963), fixed-effect regression models controlling for depression, delinquency, substance use, and school engagement were completed to predict changes in number of friends following victimization. Consistent with the theory, results indicate that experiencing violent victimization (e.g., jumped, stabbed, shot at) was associated with a decrease in number of friends. These effects were magnified for females and for individuals with a greater number of depressive symptoms. These results were consistent even when models were run separately for each individual type of victimization. Treatment and prevention implications are discussed.     

Lost in a Shopping Mall: An Experience With Controversial Research

In the 16th century Bruno asserted that the earth revolves around the sun. This notion violated the Catholic Church's teaching that the earth was the center of the universe, and his suggestion proved he was a heretic. He was promptly burned at the stake. One hundred years later Galileo said the same thing, and provided evidence. He was forced to recant his views, but he gave the world telescopes so that people could learn for themselves. Today, his assertion is held to be fact with little excitement. Many academics live with a myth of protection; that the pursuit of science, conducted ethically and with methodological rigor, is protected from the slings and arrows of outrageous fortune. Jim Coan's perspective on his experience while an undergraduate student at the University of Washington is important because it sheds light on an unsettling reality; Scientists pursuing unpopular science are no more shielded from attack from scientists and academicians than anyone else. It is particularly worth noting how unpopular science can be attacked in the name of ethics. Although we may be no more enthusiastic about the specific content of the findings than others, ethical academicians and scientists defend unpopular scientific endeavors from attacks leveled on ethical grounds.     

The Art Therapy Practice Research Network: Hurdles,pitfalls and achievements

Aim: This article gives an overview of the setting up of the Art Therapy Practice Research Network (ATPRN) in 2000, amidst a culture resistant to research. The authors discuss their experiences in changing this culture and encouraging art therapists to become practitioner/researchers. They identify learning points that may be helpful for other professionals who want to form new practice research networks (PRNs). Context: The research and practice context contemporary to the ATPRN foundation is outlined and identified as a significant influence on its inception and development. Key events in the 14 years of the PRN's life and articles on art therapy and psychotherapy research published at the time of the ATPRN foundation are used to illuminate the historical context. ATPRN newsletters and symposium reports were consulted to identify themes and issues across 14 years of development and growth. Learning points: Several learning points are identified and listed as useful factors to address when setting up and maintaining a PRN and include: shape the culture from the start; review and revise; get practical together; encourage members' presentations; build synergy with professional body; embed the ATPRN around all aspects of research publication. Conclusions: Successful PRNs depend on making practitioners feel included from the start by acknowledging fear and anxiety about research. Providing practical projects helped practitioners to feel less isolated by being part of a meaningful and productive network. Maintaining and developing PRNs is an iterative process that demands constant reviewing and revising.     

Lost in Translation: Religion in The Public Sphere

This paper proposes a Wittgenstein-inspired critique of the prism of translation that frames the recent literature about the debate between Rawls and Habermas on the role of religious reasons in the public sphere (Habermas 2008; Weithman 2006; Wolterstorff 1997). This debate originates with the introduction of Rawls’s proviso in his conception of the public use of reason (Rawls The University of Chicago Law Review, 64(3), 765-807, 1997), which consists in the “translation” of religious reasons into secular ones, which he thinks is necessary in order for religious reasons to be legitimate in the public sphere (Courtois Dialogue, 49, 91-112, 2010; Loobuyck and Rummens Ars disputandi: The Online Journal for Philosophy of Religion, 5, 237–249, 2011; Sikka The Review of Politics, 78, 91-116, 2016). Even though Wittgenstein is not himself concerned with religious pluralism as a political issue, there are numerous scholars who have discussed the political implications of his remarks (Gunnell Contemporary Political Theory, 12 80-101, 2013; Livingston Philosophy and Social Criticism, 33(6), 691–715, 2007; Moore Philosophy and Social Criticism, 36(9), 1113-1136 2010; Pohlhaus and Wright Political Theory, 30(6), 800–27, 2002). The thesis of this paper is that the interpretation proposed by Cora Diamond (2000) in regards to ethical and religious questions turns out to be a suitable way out of the “translation requirement”. According to this solution, if there is to be an understanding between secular and religious citizens on the basis of religious reasons, it should not rely on a “translation” but rather on mutual self-representation.     

The Lost Millennium: Psychology During the Middle Ages

The Psychological Record - The medieval period—roughly the 1,000 years from the classical Greco-Roman age to the Renaissance and modern era—has long been neglected in the history of...