Influence of Familial Spirituality: Implications for School Counseling Professionals

This article (a) addresses the importance of familial spirituality on students' holistic development; (b) explores professional ethical codes, standards, and counseling competencies relating to students' familial spirituality; (c) introduces educational activities to assist school counselors in increasing their understanding and appreciation of the influence of familial spirituality on students' behavior; (d) reviews a case study of a counselor integrating the suggested strategies in support of students and families; and (e) provides implications for professional school counseling.     

Spirituality,Gendered Subjectivities,and Education in Preadolescents: Canadian preadolescents' reflections on gender-roles and their sense of self

'Adolescents' spirituality' has emerged as a lively focus for discussion and research amongst both academics and practitioners. Yet remarkably little reference has been made to conceptions of the child provided by developmental educational psychology. To gain a holistic perspective of how preadolescents construct their sense of self, cultural meanings of sexuality and spirituality must also be examined. How do adolescents make the connections among a sense of body, self, and soul? What is the role of education? To address these issues, this paper draws on recent research that explored the connections between the self-concepts of Canadian preadolescents (9-12 year-olds) and their perceptions of their gender-role orientation. This paper undertakes an 'excavation' of psychocultural approaches to gender and language, and the mixed messages about early adolescent spirituality and gendered selves implicit in the respective understandings of psychological development. The examination of these theories unearths many points of resonance with contemporary debates about our expectations of the nature of spirituality and sexuality in preadolescence, and our interventions for its nurture. The paper examines gendered perceptions of femininity and masculinity in Canadian preadolescents and how these perceptions influence their self-worth or overall well-being. It focuses on the links between spirituality and gendered perceptions and understandings of emotions and self. The final section discusses the socio-educational implications of the research findings within the context of holistic education. In this way, dialogue with a psychocultural and holistic approach to psychology and education offers valuable additional vocabulary and grammar with which to tackle these challenges.     

A new discourse on spirituality in public education. Confronting the challenges in a post-secular society

Australia is facing a new frontier in the educational discourse of spirituality as we transition into a globalised and post-secular society. Teachers are now faced with the question of how to respond to the intrinsic spiritual awareness of secondary school students and the subsequent inquiry process into matters of personal spirituality, meaning and worldview. In Independent and Catholic schools across Australia, spirituality has a dimension to learning and has a significant place in the curriculum and in the classroom, inculcated through pastoral care programmes and the teaching of religious education. However, in public schools, there is a paucity of research investigating whether young people consider spirituality to be an important and worthwhile component of their educational experience. This article highlights the importance of inquiry into spirituality in public education, through political discourse, and the potential for resurgence in exploring spiritual lived experience from a phenomenological perspective.     

Spirituality in Counseling: What Do Counseling Students Think About It?

The author discusses students' reactions to 4 seminars. 1‐hour each, on the topic of spirituality in counseling. Students were enrolled in a master's‐level counseling program, Several issues emerged that have implications for the training of counselors on spiritual issues, including students' level of comfort with discussing spiritual issues, the difficulty of defining spirituality, client and counselor readiness to explore spirituality, and training issues in the area of spirituality.     

Towards more powerful learning environments through combining the perspectives of designers,teachers, and students

In order to reach the main aims of modern education, powerful learning environments are designed. The characteristics of the design of PLEs are expected to have positive effects on student learning. Additionally, teachers' conceptions of learning and teaching do influence the implementation of a PLE. Moreover, students' perceptions of a learning environment affect their subsequent learning behaviour and the quality of the learning outcomes. The different perspectives of educational designers, teachers, and students are summarized in the Combination‐of‐perspectives (COOP) model. Combining these perspectives by mutual exchange of conceptions and perceptions is expected to have positive effects on the power of PLEs.     

Teaching worldviews through creative drama for religious education in Turkey

Abstract

Over the last two decades, Worldview Approach has been mentioned in the field of religious education and spirituality. This article aims to determine the effects of creative drama on teaching worldviews and religions. The main purpose of Worldview Education is to assist individuals to have a broader and deeper understanding on self-identity, worldviews of others, and on the meaning and purpose of life. It also helps individuals to think on ontological, epistemological and ultimate questions about life, values and beliefs. The spiritual development of individuals has a need for several guidelines from the fields of philosophy, theology, and education. As an educational tool, creative drama increases imagination, creativity, problem-solving and critical thinking skills and assists students’ personal and emotional development. Combining Worldview Education with creative drama creates a multidimensional educational environment for a meaningful learning on religions, worldviews, and spirituality.     

Mapping Students' Perceptions of Interesting Class Lessons

Students' perspectives about their experiences as students are potentially valuable resources for teachers and researchers. In this study middle-school students were asked, ‘What are the features of interesting class lessons?’ Students' responses were allocated to categories of similar semantic meaning and representative statements were selected from each category. The students then sorted and ranked the representative statements, generating numerical data suitable for cluster anal-ysis and multidimensional scaling. The cluster analysis generated three main clusters: (a) teachers, (b) individual learning, and (c) social learning. Each main cluster contained smaller clusters that indicated students' concern with issues such as the personal qualities of teachers and self-efficacy. The multidimensional scaling analysis generated a perceptual map that was interpreted to contain two dimensions: (d) student-teacher and (e) individual-social learning. The structure of the perceptual map stimulates questions about the connections that students might make between students' learning and teachers' teaching strategies, as well as students' understandings about the learning opportunities provided by social learning activities.     

From Transcendence to Ethics: Shaping spirituality to schools

Although Education Acts require schools in England and Wales to make provision for the spiritual development of pupils, there is continued debate about the meaning of the word 'spirituality' and what it should mean for schools. This article explores these issues using interview material collected from ten people from a variety of faiths and worldviews. The interviews documented individuals' personal understandings of spirituality. Synopses of these different accounts are presented here. The interviews also documented individuals' perceptions of spirituality for school and it was observed that these involved much greater agreement than the accounts of personal spirituality. Agreement was reached by a common shift of emphasis away from transcendent phenomena toward ethical values. The shift toward ethics and consensus is discussed here in relation to National Curriculum Council and OFSTED definitions of spirituality. It is suggested that a drive toward consensus is detrimental to the spirit of spiritualities.     

Research and Theory: Spirituality and Counseling Class: A Teaching Model

The purpose of this article is to introduce the content taught by the second author in a class titled “Spirituality and Counseling” and to evaluate its effectiveness in increasing students' confidence in integrating spirituality in counseling. Specific interventions taught included the focusing method, a forgiveness model, the prayer wheel, and meditation. Results of the pilot study are reported, and implications for future classes are discussed.     

Guidelines to Integrate Spirituality and Spiritual Care in Occupational Therapy Education: A Modified Delphi Study

This modified Delphi study aimed to develop educational guidelines for integrating spirituality and spiritual care into occupational therapy education. The first round comprised a self-administered questionnaire, the second round used a face-to-face workshop, and last round reviewed the developed educational guidelines, which reached the highest agreement and median values greater than 3.25. A panel of 18 comprised occupational therapy educators, clinicians, and nursing experts were recruited. A total of 126 out of 142 items reached the highest agreements from the panel participants, categorized based on the content knowledge-based, importance, skills, ethics, pedagogical approaches, teaching and learning strategies, and assessment of student learning.     

The effects of cooperative learning on trait emotional intelligence and academic achievement of Spanish primary school students

Increasing the students' academic achievement in the international evaluation arena is a challenge for our country, and cooperative learning and emotional intelligence may be a solution for this problem. The link between cooperative learning, emotional intelligence, and academic achievement has been poorly studied so far. The objective of the present investigation was to examine the influence of cooperative learning on trait emotional intelligence and academic achievement. The methodology used was a quasi-experimental design with pre/post-measurements and experimental/control groups. The participants were primary education students (n = 692) and teachers (n = 24) from eight public schools in Madrid, Spain. The instruments used were the Emotional Quotient-Youth Version questionnaire and internal and external assessment tests. Our results indicated that cooperative learning improved scores of one dimension of trait emotional intelligence, change adaptability, and students' academic achievement (Mathematics and Spanish Language). We discussed the possible implications of these outcomes for educational practice.     

Agreement among student,parent and teacher ratings of school inclusion: A multitrait-multimethod analysis

One of the central objectives of inclusive education, and education in general, is not only to support every students' academic learning, but also their social and emotional development. It therefore is important to identify difficulties in a child's socio-emotional development at school. The current study investigates students' emotional inclusion and social inclusion, as well as students' academic self-concept from four different perspectives using the Perceptions of Inclusion Questionnaire (PIQ). In particular, we analyzed the degree of agreement between teacher, mother, and father ratings with students' self-reports. Moreover, we tested if students' gender and special educational needs (SEN) are predictors for possible bias in parent and teacher reports. Survey participants included 721 Austrian, Grade 4 students from 48 classes. In addition, data from 46 teachers, 466 mother reports, and 375 father reports were included. We assessed the consistency (i.e., agreement) between the different raters by means of multitrait-multimethod analyses, or more precisely, a correlated trait–correlated method minus one (CT-C[M-1]) model. Results of the CT-C(M-1) analyses indicated a rather strong rater bias (i.e., method effects) for all three dimensions of inclusion. However, the consistency for academic self-concept was higher than for emotional and social inclusion. Furthermore, gender and SEN status affected rater bias, particularly for teacher reports. Results suggested that it matters who reports students' emotional inclusion, social inclusion, and academic self-concept, which has methodological and practical implications.     

The Inclusion Inventory

Abstract

While several studies have investigated the effects of inclusive education on children receiving special education services, less effort has been directed toward assessing implementation of inclusive educational practices. This article describes development of the Inclusion Inventory, a 90-item tool designed to survey educators' perceptions of inclusive educational practices in their school. Administration of the Inventory to 2,763 respondents from 72 schools across a large southwestern state yielded internal consistency reliability coefficients of .72 and above for the seven subscales. Respondents with experience in inclusive educational practices and those from schools where teams implement inclusive education tended to have higher ratings on the Inclusion Inventory. Implications are considered for educators and others involved in inclusive education.     

Educational models of spiritual formation in theological education: Introspection‐based spiritual formation

Given that spiritual formation of students is a key pursuit of theological training and in light of the evolving landscape of Christian spiritual formation, designing an effective educational model for the goal of students' formation is challenging. This article explores the educational means and factors of self‐awareness that enhance spiritual formation. Based on a review of the most recent literature, this article intends to synthesize their theories and findings to provide an introspection‐based spiritual formation model that focuses on students' self‐awareness development with the goal of spiritual formation in theological education.     

Bootstrapping Processes in the Development of Students' Commonsense Matter Theories: Using Analogical Mappings,Thought Experiments,and Learning to Measure to Promote Conceptual Restructuring

This study explores whether the development of students' understanding of matter as something that occupies space and has weight involves conceptual change and restructuring rather than only simple belief revision. Based on an analysis of how the concepts in students' initial matter theory (henceforth MT1) may differ from the concepts in the matter theory that is a target of middle school instruction (MT2), I propose ways that concepts in a given theory cohere with each other and identify the sources of the new ideas in MT2 and the learning processes by which those new ideas can be acquired. I test implications of these analyses by designing a curriculum unit that exploits these learning mechanisms, by using the curriculum with 4 classes of eighth-grade Earth Science students, and by assessing 42 students' thinking about matter, object size, and weight (via individual interviews and written tests) before and after the teaching unit. Consistent with the hypothesis of conceptual restructuring, the data not only show coherencies in students' thinking about matter, size, and weight before and after teaching, but also coordinated patterns of change. The implications for the design of science instruction are discussed.     

The view from here: Emergence of graphical literacy

The purpose of this study is to describe upper elementary students' understandings of four graphical devices that frequently occur in social studies texts: captioned images, maps, tables, and timelines. Using verbal protocol data collection procedures, we collected information on students' metacognitive processes when they were explicitly asked to engage with these graphical devices. We investigate the degree to which these children were able to identify, describe, and utilize these four graphical devices, as well as students' emergent (i.e., not yet conventional) understandings and interpretations of these devices. Implications for research, teacher education, and teacher practice are addressed.     

Person-environment congruence in work,school, and health care settings

After providing a conceptual framework that focuses on the interplay of persons and environments, I describe three broad domains of social climate dimensions that characterize work, school, and health care settings. Next, I draw some general conclusions about the influence of these social climate factors on morale and performance and about how their impact may vary depending on personal factors. Some research on cross-situational linkages also is covered, especially the interplay between educators' work climates and students' learning environments and that between students' school and family contexts. Finally, some important conceptual issues are reviewed, such as the need to examine the influence of personal resources and coping strategies, the varying impact of powerful environments, and the harmful as well as growth-producing outcomes of person-environment congruence.     

Student Spirituality and Educational Authority

This article explores the situation of student spirituality in the secular educational system, and considers some of the philosophical, emotional and practical challenges it presents to educational authority. Students are increasingly interested in spirituality, and yet the secular system finds it hard to absorb, direct or respond to these interests. In the recent past, it has often dealt with this uprising of spiritual interest by dismissing it as 'New Age' activity, not worthy of respect. But we have to move beyond such glib and dismissive assertions to examine the real dynamics at the heart of this revolutionary moment, in which the maps of culture, belief, and knowledge are being redrawn. The post-modern era is one in which 'spirit' demands to be taken seriously, and we can only move forward by listening deeply and attentively to the new impulses stirring in youth and culture. Student spirituality and theoretical Marxism may appear to be diametrically opposed, but closer scrutiny finds that they have much in common and spring from a similar radical source. Educational authority at all levels is challenged to take the challenges of spirituality seriously, to allow it to change what constitutes learning.