Does the Type of Cheating Influence Undergraduate Students’ Perceptions of Cheating?

There has been a plethora of studies outlying the various factors which may affect undergraduate student cheating, generally focusing on individual, situational and deterrent factors. But beyond these factors, does the type of cheating affect students’ perceptions of cheating? We found that there were differences in regards to gradable cheating such as cheating on homework, tests and papers versus non-gradable cheating such as illegally downloading software/music from the Internet or photocopying materials which violate the university’s academic integrity policy. Gender, discussion of ethical issues in class and enforcement of cheating reduces the acceptance of cheating across types of cheating. Less time spent on the Internet reduces the acceptance of only non-gradable cheating and the type of institution and knowing the consequences of cheating reduces the acceptance of only gradable cheating.     

University Students’ Perceptions of Academic Cheating: Triangulating Quantitative and Qualitative Findings

Using a parallel mixed-methods design, the current study examined university students’ perceptions of academic cheating through collecting and analyzing both the quantitative and qualitative data. Our quantitative findings corroborate previous research that male students have engaged more in academic cheating than females based on students’ self-reports, and that undergraduate students are less willing to discuss issues on academic cheating as compared with their graduate counterparts. Five themes emerged from the thematic analysis of the qualitative data: (1) flexible definitions for cheating, (2) environmental promotion of cheating, (3) the moral transgression of cheating, (4) cheating as an ambiguous justification, and (5) cheating as a conscious decision making process. The mixed-methods findings indicate that there is no relationship between students’ gender or classification and their endorsements of the qualitative themes. However, non-White students are more likely to endorse the theme “cheating as an ambiguous justification.” Implications for reducing and preventing academic cheating at the university level are discussed.     

Students’ Perceptions of Academic and Business Dishonesty: Australian Evidence

Publicly available information indicates that the collapse of the high-profile corporations during the recent past were due to the unethical actions of a number of major players, including high level managers in those corporations. These examples of the ethical misdeeds of corporate actors have influenced accounting professional bodies and academic institutions around the globe to revisit the issue of ethical training of business and accounting students—the corporate managers of tomorrow. However, little is known about the ethical perceptions of business and accounting students, and business academics are finding it challenging to develop and promote ethics-based accounting and business curricula. This study addresses the research gap. It explores the ethical perceptions of accounting and business students in two Australian universities using three paradigms, that is, whether there are differences between regional and metropolitan, male and female, older and younger accounting students with respect to their ethical perceptions. Empirical evidence provided in this study suggests that while there are no differences in ethical perceptions of the regional and metropolitan accounting and business students, female and older students are found to be more ethical compared to male and younger students.     

Beyond Implications and Applications: the Story of ‘Safety by Design’

Using long-term anthropological observations at the Center for Biological and Environmental Nanotechnology in Houston, Texas, the article demonstrates in detail the creation of new objects, new venues and new modes of veridiction which have reoriented the disciplines of materials chemistry and nanotoxicology. Beginning with the confusion surrounding the meaning of ‘implications’ and ‘applications’ the article explores the creation of new venues (CBEN and its offshoot the International Council on Nanotechnology); it then demonstrates how the demands for a responsible, safe or ethical science were translated into new research and experiment in and through these venues. Finally it shows how ‘safety by design’ emerged as a way to go beyond implications and applications, even as it introduced a whole new array of controversies concerning its viability, validity and legitimacy.     

Globalization and ecofeminism in the South: keeping the ‘Third World’ alive

The aim of the article is to discern, highlight and thus, give due cognizance to a pattern of women's environmental activism in the South that is getting increasingly pronounced with the exacerbation of injustice and inequality due to globalization. It provides a theoretical critique and highlights a practical resistance offered by a materialist ecofeminism in combating the devastating impact of multi-national corporations in the South in the fields of food and nutritional security, deforestation and the protection of biodiversity. Furthermore, it develops a philosophical and moral critique of globalization by elucidating an ecofeminist ethic which highlights an alternate model of development, based on care and responsibility. The research combines a literature survey of the most recent and classic ecofeminist theoretical literature and practical case-study based on the author's own field research on ecofeminist activism prevalent in the Garhwal Himalayan region of India.     

Mood,Delusions and Poetry: Emotional ‘Wording of the World’ in Psychosis,Philosophy and the Everyday

Philosophia - Starting from a comparison of the similarities between a poem by Sylvia Plath called Tulips and the words of someone in the thrall of a delusion I develop a phenomenology of how mood...     

Reiteration: The ‘Imperative of the Word’ and Echoing the ‘Significative Terms’

Abstract

The act of reiteration is viewed as a therapeutic reply that is especially responsive in the face of what Lacan (1977) and Heidegger (1927/1962) respectively refer to as “empty speech” and “idle talk.” By hearing and selecting those key signifiers and phrasings that bear the client's story of distress, the act of reiteration allows us to focus and address the “subject who speaks” rather than the commonsense storyline itself. As an active and continuing punctuation of the client's direct discourse at the level of the word, the act of reiteration is only the first moment of a more complete narrative reply. But in keeping the therapist ever grounded in the client's direct expressions, it is this first moment of reiteration that leaves the therapist positioned to be responsive to the client's discourse of “rhetorical displacements,” of intimation and allusion, as these “echo” from “elsewhere.”     

The Reliability and Validity of the ‘Rejection of Christianity Scale’ among Northern Irish Students

The present aim was to examine the reliability and validity of the ‘Rejection of Christianity Scale’ (Greer & Francis, 1992) among a sample of Northern Irish undergraduate students. A slightly modified version of the ‘Rejection of Christianity Scale’ was administered alongside questions of religiousness and practice. Among a sample of 217 Northern Irish undergraduate students, support was found for the reliability and unidimen‐sionality of the ‘Rejection of Christianity Scale’. The construct validity of the scale was demonstrated with males displaying more signs of rejecting Christianity than females. Furthermore, higher scores on the ‘Rejection of Christianity Scale’ were significantly associated with lower levels of self‐reported religiousness, and lower frequency of church attendance. Limitations of the present study are presented and a further possible modification of the ‘Rejection of Christianity Scale’ is presented.     

Millennials and the World of Work: An Economist’s Perspective

This article uses an economic approach to address whether and how the Millennial generation is significantly different from its predecessors. Particular attention is paid to the normal life cycle stages through which all generations pass, and the implications for forecasting how the Millennials’ relationship with the world of work will evolve. A second key issue is the extremely large differences in economic opportunity that exist among the members of each generation, and which have increased for more recent generations, particularly those with lower levels of education. Other key issues include the rise in international competition for jobs, and the rising cost of a college education. These factors together imply that simple stereotypes about Millennials taking a privileged view of the world of work may be simplistic at best, and likely are significantly off target.     

College Students’ Perceptions of and Responses to Cheating at Traditional,Modified, and Non-Honor System Institutions

To address growing concerns about academic integrity, college students (n?=?758) at honor system and non-honor system institutions were presented with eight scenarios to determine the influence of an honor system on their perceptions of and responses to academic dishonesty. Main effects for honor code status emerged. Students from traditional honor system schools considered the behaviors to be more dishonest, and were more likely to respond that they would report the incident when compared to students attending modified and non-honor system institutions. Findings suggest traditional honor systems, with specific rules and regulations in place, are more effective at cultivating academic integrity among students; modified honor systems may not be as effective as previous research suggests.     

Students’ Academic Cheating in Chinese Universities: Prevalence, Influencing Factors, and Proposed Action

Quantitative research about academic cheating among Chinese college students is minimal. This paper discusses a large survey conducted in Chinese colleges and universities which examined the prevalence of different kinds of student cheating and explored factors that influence cheating behavior. A structural equation model was used to analyze the data. Results indicate that organizational deterrence and individual performance have a negative impact on cheating while individual perceived pressure, peers’ cheating, and extracurricular activities have a positive impact. Recommendations are proposed to reduce the level of academic cheating in China. Many of these are universal in nature and applicable outside of China as well.     

An illustration of the Operation of Social Legitimation for ‘Winners’ and ‘Losers’: A Comparison of Accounts of University and Community–College Students in Hong Kong

The theory of self-evaluation suggests that self-evaluation plays a part in social legitimation. This paper seeks to provide a contextualized illustration by comparing accounts of university and community–college students in Hong Kong on their self-evaluation, attribution, and perceived fairness. As the theory suggests, university and community–college students evaluate themselves according to their respective winner and loser positions. But, against what the theory predicts, instead of making a purely internal attribution for their educational success/failure, both university and community–college students seem equally analytical offering a structural analysis of their success/failure. This illustration suggests that social legitimation could actually be mediated through critical, albeit ambivalent, evaluations of the self and the social system and a pragmatic acceptance of the status quo. This leads us to view self-evaluation as a process of social legitimation that deprives individuals of power for imaging a fair system or bringing changes to the existing one.     

Influences on Students’ Decisions to Report Cheating: A Laboratory Experiment

We use a controlled laboratory experiment design to test rational choice theory on student whistleblowing. We examine reporting costs by comparing actual reporting behavior under anonymous and non-anonymous reporting channels. Reporting benefits are explored by considering the influence on reporting of group versus individual reward systems. We find that the type of reporting channel does not significantly influence student reporting behavior. Rewarding students based on group test scores results in significantly higher reporting rates compared to a system rewarding students based on individual test scores. Our laboratory research design allows for the measurement of actual reporting. The high reporting rates in this study emphasize the importance of clearly stating what is considered to be unethical behavior and directly asking students about their ethical environment.     

Materialism and ‘the soft substance of the brain’: Diderot and plasticity

ABSTRACT

Materialism is the view that everything that is real is material or is the product of material processes. It tends to take either a ‘cosmological’ form, as a claim about the ultimate nature of the world, or a more specific ‘psychological’ form, detailing how mental processes are brain processes. I focus on the second, psychological or cerebral form of materialism. In the mid-to-late eighteenth century, the French materialist philosopher Denis Diderot was one of the first to notice that any self-respecting materialist had to address the question of the status and functional role of the brain, and its relation to our mental life. After this the topic grew stale, with knee-jerk reiterations of ‘psychophysical identity’ in the nineteenth-century, and equally rigid assertions of anti-materialism. In 1960s philosophy of mind, brain–mind materialism reemerged as ‘identity theory’, focusing on the identity between mental processes and cerebral processes. In contrast, Diderot’s cerebral materialism allows for a more culturally sedimented sense of the brain, which he described in his late Elements of Physiology as a ‘book – except it is a book which reads itself’. Diderot thus provides a lesson for materialism as it reflects on the status of the brain, science and culture.     

Examining the Growth Trajectories of Physical Education Students’ Motivation,Enjoyment, and Physical Activity: A Person-Oriented Approach

The study examined the growth trajectories in 757 (M age = 12.71) Finnish middle school students’ intrinsic and extrinsic motivation along with their enjoyment and physical activity. In addition, the study aimed to examine the role of intrinsic and extrinsic physical education motivation in the development in adolescents’ enjoyment and physical activity by identifying adolescents’ subgroups. Adolescents’ enjoyment and physical activity declined, intrinsic motivation was stable, and extrinsic motivation increased across middle school. Adolescents with highest levels of intrinsic motivation and moderate to high levels of extrinsic regulation had the highest levels of enjoyment and physical activity.     

Al-Ghazali’s Position on the ‘Second Proof’ of the ‘Philosophers’ for the Eternity of the World,in the First Discussion of the Incoherence of the Philosophers

In the Incoherence of the Philosophers, Abu Hamid al-Ghazali (1058-1111) raised objections against the doctrine of the ‘philosophers’ (represented chiefly by al-Farabi and Ibn Sina) on 20 specific points. In the first, and longest discussion, he examines and rebuts four of their proofs of the pre-eternity of the world—that is, that the universe as a whole had no beginning but extends perpetually into the past. Al-Ghazali rejects that doctrine. But his own position on the issue does not become clear until he discusses the philosophers’ ‘second proof.’ In this paper, I will examine the relevant text of the Incoherence of the Philosophers, in order to clarify the nature of Al-Ghazali’s position in relation to the second proof. I will explain why Al-Ghazali cannot adopt what I refer to as the ‘naïve’ theological position, according to which God temporally preceded the world. Instead, Al-Ghazali concurs with the philosophers that time is the measure of motion, but he asserts that time was created with the world, both having a beginning before which there was no time. God, on the other hand, is not temporally prior to the world, but neither is he simultaneous, as the second proof supposes. As timelessly eternal, God bears no temporal relation to the world at all. In conclusion, I describe what I refer to as a naïve philosophical position, which is entailed by the second proof, but distinct from both Al-Ghazali’s position and that adopted by Ibn Rushd in his critique of Al-Ghazali in the Incoherence of the Incoherence. I argue that this naïve philosophical position (and thus, the second proof) is incoherent.     

On the Alleged Ambiguity of ‘Now’ and ‘Here’

It is argued that, in order to account for examples where the indexicals `now' and `here' do not refer to the time and location of the utterance, we do not have to assume (pace Quentin Smith) that they have different characters (reference-fixing rules), governed by a single metarule or metacharacter. The traditional, the fixed character view is defended: `now' and `here' always refer to the time and location of the utterance. It is shown that when their referent does not correspond to the time and/or location of the utterance, `now' and `here' work in an anaphoric way, inheriting their reference from another noun phrase. The latter may be explicit or implicit in the discourse. It is also shown that `now' and `here' can inherit their reference from a presupposed or tacit reference. In that case, they are coreferential with what will be labeled a `tacit initiator'. This anaphoric interpretation has the merit of fitting within the Kaplanian distinction between pure indexicals (`now', `here', `today', etc.) and demonstratives (`this', `that', `she', etc.).     

Eliminativism and the ambiguity of ‘belief’

It has recently been claimed (1) that mental states such as beliefs are theoretical entities and (2) that they are therefore, in principle, subject to theoretical elimination if intentional psychology were to be supplanted by a psychology not employing mentalistic notions. Debate over these two issues is seriously hampered by the fact that the key terms theoretical and belief are ambiguous. This article argues that there is only one sense of theoretical that is of use to the eliminativist, and in this sense some kinds of belief (dispositional states, infra-conscious states and the Freudian unconscious) are indeed theoretical and hence possible candidates for elimination, while others (consciously occurring thoughts like judgements and perceptualGestalten) are not theoretical and hence not candidates for elimination.