共查询到20条相似文献,搜索用时 15 毫秒
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This paper deals with the influence of shame on the way in which Western society, particularly North America, is coping with death and dying. From being a familiar event, death and dying have become a shameful aspect of life. Thus, this paper provides some understanding of this important transformation, and it challenges some of our present attitudes regarding death and dying. These human experiences are not the ultimate manifestation of a failure, either from a personal or a medical perspective, but the only way through which human beings acquire the fullness of life, as Christian faith reveals. 相似文献
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Harry S. Abram 《Suicide & life-threatening behavior》1973,3(3):184-190
ABSTRACT: Albert Camus' allegorical novel The Plague provides meaningful insight into the process of death and dying. As with other literary masterpieces the author shares with his audience his concern with and knowledge of the vicissitudes of the human condition. In The Plague Camus employs the reactions and responses of a community and its citizenry to an epidemic of the bubonic plague as a symbolic representation of the individual's grappling with death and dying. His main themes are those of separation and exile, despair and despondency, and helplessness and hopefulness. 相似文献
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Constance D. Berg 《Journal of counseling and development : JCD》1978,57(3):169-172
This article suggests that the new wave of openness about death in our culture and the elimination of the death taboo will not be completely accomplished without developing a generalized practice in death counseling with children. A brief historical perspective of research confirms the necessity of including children in discussions about death education. A taped counseling session with several preadolescent boys in a rural midwestern school demonstrates the importance of accepting the deep feelings and fears that children must deal with in order to be free from unnatural anxiety about death and dying as adults. 相似文献
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DANIEL ECKSTEIN 《Journal of counseling and development : JCD》1982,61(3):138-142
Death, dying, and grieving are frequent counseling themes. Developmental workshops and courses, such as described in this article, address the crucial existential aspects related to living and dying. 相似文献
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CLAUDE E. CAFFEE 《Journal of counseling and development : JCD》1981,60(3):185-187
This article examines one approach to helping counselor trainees and clients gain insight into the death and dying process and its stages, and supports the use of literature as a counseling tool for helping clients confronted with the death or dying experience. 相似文献
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Theoretical Medicine and Bioethics - 相似文献
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Kripalani Simran Gaughan John P. Cerceo Elizabeth 《Journal of religion and health》2021,60(3):2109-2124
Journal of Religion and Health - One of the many roles a physician provides to their patients is compassion and comfort, which includes tending to any psychological, spiritual, and religious needs... 相似文献
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Padmal de Silva 《British Journal of Guidance & Counselling》1993,21(1):30-34
The relevance of the principles and practices of Buddhism to the field of counselling is discussed. Buddhist techniques have already been used by the helping professions in many settings (e.g. Japan, Sri Lanka). The extension of their use to a wider range of settings, and to a wider group of clients, is both feasible and desirable. In addition to the obvious relevance of Buddhist techniques to clients who have a Buddhist background, it is argued that they have a wider applicability. As Buddhism espouses the notion of a productive and healthy lay life, it offers ways not only of dealing with problems and difficulties, but also of improving psychological well-being in general. Examples are cited of relevant Buddhist techniques and their application. It is argued that, once systematically evaluated, many of these could profitably be incorporated into the repertoire of techniques used in present-day counselling and therapy. 相似文献
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Karmen Šterk 《Journal of religion and health》2010,49(4):591-602
This paper compares the (cultural) necessity of death/dying, perceived as a sequence of Imaginary—Real—Symbolic, to Van Gennep’s three-staged rite of passage. If this logic is disrupted, the subject responsible necessitates attribution of special social status and can come to embody the imagery of a life worth living. This philosophical framework, which includes epistemologies borrowed from medical anthropology, demonstrates there is more for humans to lose than biological (Real) life; a far greater loss is to exist without (Symbolic) reason to live. A critique of prevalent quantitative methodology in assessing links between spirituality and the human body is added. 相似文献
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Gary S. Foster Megan Sherrard Janet R. Cosbey Richard L. Hummel 《Journal of Aging and Identity》2001,6(3):165-179
While gerontology and issues of aging are attracting more focus and scholarship, little has been done to examine the social constructions of old age as perception, particularly in historical contexts. We use data from gravestones and burial records (1870s–1950s) of a single, large, midwestern cemetery to examine those who were said to have died of old age or senility for patterned differences in the application of these labels. We then compare this labeled group with all others of the same age range in the cemetery for fundamental demographic differences that would explain the presence or absence of these elder-status labels. Though differences in patterns between and within groups were often small and not statistically significant, they are typically in the direction predicted, and contribute to some historical sense of old age as social construction. 相似文献
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Barnett Michael D. Reed Christopher M. Adams Cassidy M. 《Journal of clinical psychology in medical settings》2021,28(2):295-300
Journal of Clinical Psychology in Medical Settings - Previous research has linked death attitudes, palliative care self-efficacy, and attitudes toward care of the dying among nursing students and... 相似文献
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John Foskett 《British Journal of Guidance & Counselling》1985,13(1):98-111
The beginnings of the modern pastoral-care and counselling movement in the 1960s are reviewed, in particular, the attempt to integrate theology with the behavioural sciences, and the theories born of that integration with the practice of pastors and religious leaders. The developments of the last ten years are explored and the tensions of the movement analysed. Pastoral counsellors' contribution to counselling in general in the United Kingdom, and to pastoral ministry both here and overseas, is assessed. 相似文献
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Brian Thorne 《British Journal of Guidance & Counselling》1990,18(1):96-100
This personal view describes the alarming rise in clients which counsellors in higher education have experienced in recent years. Attention is drawn to the damaging effects on institutions which have resulted from the present government's policies and its consumerist ideology. The demoralisation of staff has increased the vulnerability of students who fall victim to the competitive ethos or lose confidence in their own subjective reality. Counselling services are monasteries in a dark age and are now a prey to misguided reformers who seek to protect them by infiltrating the very ideology from which clients are seeking refuge. 相似文献
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William Stewart 《British Journal of Guidance & Counselling》1987,15(2):140-149
Health-care staff (e.g. doctors, nurses, physiotherapists, occupational therapists) frequently have to care for patients who suffer from conditions which cause crippling pain. Pain relief is part of such treatment. This article suggests how counselling, as a skill which every health care worker could acquire and use, may reduce the level of pain by helping the sufferer cope more effectively with it. Four principles of pain relief are considered: the therapeutic relationship; other sensory input; rest and relaxation; and the use of imagery. The discussion on pain relief centres on rest and relaxation and the use of imagery, based mainly on the work of Jung and Assagioli's model of psychosynthesis. Patients are encouraged to continue practising these pain-relieving techniques when counselling has ended. By so doing, they will acquire positive ways to escape from the world of nightmare in which sufferers from chronic pain are often held prisoners. An account is included of how a sufferer from trigeminal neuralgia benefited from one session in which imagery was used. 相似文献