A Philosophy of Weakness: Merleau-Ponty on Fugitive Love and the Wisdom in Letting Die

This essay provides a sketch of Merleau-Ponty’s understanding of love in relation to human experience and to the conceptualization of φιλ?α and σοφ?α outlined in his later works. In response to what he calls a “cruel thought?…?that is more fear of error than it is a love of truth”, Merleau-Ponty’s reflections on love and jealousy in Proust offer a concept of “fugitive love”. Opposed to the Cartesian desire for apodicticity that seeks to seize and arrest, fugitive love means withholding one’s touch and letting the beloved die. In its offer of dispossession rather than possession, love requires faith. This faith, the opposite of faith in an absolute λ?γο?, invites and accepts being’s occultation as the very means of its openness. Merleau-Ponty’s thought offers a mode of philosophizing that no longer aims to make being its captive but a philosophy of weakness that allows for its withdraw.     

道德感动的情绪效价特征:生理研究的证据

深入讨论道德感动的情绪效价特征,采用MP150多导生理记录仪测量个体在感动、积极、消极三种状态下心电、呼吸、皮电的自主神经系统生理心理指标并探讨其差异.结果 发现:感动状态下的皮电水平显著高于消极状态下的皮电水平,而与积极状态下的皮电水平不存在显著差异;感动、消极、积极三种状态下的心电、呼吸指标均不存在显著差异.结论:...     

Being moved

In this paper, we argue that, barring a few important exceptions, the phenomenon we refer to using the expression “being moved” is a distinct type of emotion. In this paper’s first section, we motivate this hypothesis by reflecting on our linguistic use of this expression. In section two, pursuing a methodology that is both conceptual and empirical, we try to show that the phenomenon satisfies the five most commonly used criteria in philosophy and psychology for thinking that some affective episode is a distinct emotion. Indeed, being moved, we claim, is the experience of a positive core value (particular object) perceived by the moved subject as standing out (formal object) in the circumstances triggering the emotion. Drawing on numerous examples, we describe the distinctively rich phenomenology characteristic of the experience as well as the far-reaching action-tendencies and functions associated with it. Having thus shown that the candidate emotion seem to satisfy the five criteria, we go on, in section three, to compare it with sadness and joy, arguing that it should not be confused with either. Finally, in section four, we illustrate the explanatory power of our account of “being moved” by showing how it can shed light on, and maybe even justify, the widespread distrust we feel towards the exhibition of ‘sentimentality’. On the whole and if we are right, we have uncovered an emotion which, though never or rarely talked about, is of great interest and no small importance.     

Empathy,Einfühlung,and aesthetic experience: the effect of emotion contagion on appreciation of representational and abstract art using fEMG and SCR

Since the advent of the concept of empathy in the scientific literature, it has been hypothesized, although not necessarily empirically verified, that empathic processes are essential to aesthetic experiences of visual art. We tested how the ability to “feel into” (“Einfühlung”) emotional content—a central aspect of art empathy theories—affects the bodily responses to and the subjective judgments of representational and abstract paintings. The ability to feel into was measured by a standardized pre-survey on “emotional contagion”—the ability to pick up and mirror, or in short to “feel into”, emotions, which often overlaps with higher general or interpersonal empathetic abilities. Participants evaluated the artworks on several aesthetic dimensions (liking, valence, moving, and interest), while their bodily reactions indicative of empathetic engagement (facial electromyography—EMG, and skin conductance responses—SCR) were recorded. High compared to low emotion contagion participants showed both more congruent and more intense bodily reactions (EMG and SCR) and aesthetic evaluations (higher being moved, valence, and interest) and also liked the art more. This was largely the case for both representational and abstract art, although stronger with the representational category. Our findings provide tentative evidence for recent arguments by art theorists for a close “empathic” mirroring of emotional content. We discuss this interpretation, as well as a potential tie between emotion contagion and a general increase in emotion intensity, both of which may impact, in tandem, the experience and evaluation of art.     

Playing for peanuts: Why is risk seeking more common for low-stakes gambles?

Previous research has found that decision makers are more risk seeking for small-stakes gambles than for large-stakes gambles. This “peanuts effect” is not easily explained by Prospect Theory. Two experiments examined the range of circumstances in which peanuts effects occur and tested the hypothesis that anticipated disappointment or anticipated regret explains the peanuts effect. The results suggest that the peanuts effect is related to disappointment, but do not support a connection between the peanuts effect and regret.     

Social Norms and Egalitarian Values Mitigate Authoritarian Intolerance Toward Sexual Minorities

In the United States, acceptance of sexual minorities (e.g., gay men and lesbians) has increased substantially since the early 1990s. This study examined whether authoritarians' attitudes have been influenced by the societal shift toward greater acceptance of sexual minorities. Using data from the American National Election Studies (ANES) collected between 1992 and 2012, we tested a model in which authoritarianism, endorsement of egalitarian values, and social norms shifting in the direction of tolerance predict individual attitudes toward sexual minorities and LGBT rights issues. Results indicated that (1) there was a subset of authoritarians who endorsed egalitarian values, (2) authoritarians in general became more tolerant (i.e., held less negative attitudes) toward sexual minorities between 1992 and 2012, and (3) “egalitarian authoritarians” held more positive attitudes toward sexual minorities than other authoritarians. The findings contribute to contemporary theory and research on authoritarianism, which is moving from a monolithic view of authoritarianism to one in which culture and core values activate and shape manifestations of authoritarian tendencies.     

An Evolutionary Account of Suicide Attacks: The Kamikaze Case

Explanations for suicide attacks abound. Yet the literature remains conceptually fragmented, with different authors focusing on different attitudes, incentive structures, values, psychological processes, strategic imperatives, and cultural, historical, and personal circumstances. Curiously, however, there have been few efforts to cast suicide bombing within the extensive evolutionary literature on human altruism—in which it clearly belongs. Neither have there been more than occasional efforts to mobilize the distinction between “proximate” and “ultimate” explanations, with most proposed explanations being proximate. Here we draw on content analyses from materials written by Japanese Kamikaze pilots to propose an evolvable cognitive algorithm—by hypothesis, species typical—that (1) specifies environmental circumstances under which such “heroic” behavior is likely; (2) is consistent at the proximate level with the Japanese data; and (3) that is not inconsistent with many of the diverse proximate attitudes, values, and psychological mechanisms that dominate discussions of contemporary suicide campaigns. The evolutionary perspective is not an alternative to most of the proximate explanations offered in discussions of contemporary cases but is, rather, a paradigm around which diverse proximate explanations can be organized.     

The Queer Art of Biblical Reading: Matthew 25:31–46 (Caritas Christiana) Through Caritas Romana

The place of eros in Christian theology has always been a contested one, not least because it is positioned as being at odds with agape, the kind of love that embodies gospel ethics. Matthew 25:31–46 calls us to “feed the hungry,” “quench the thirsty,” “shelter the homeless,” “clothe the naked,” and “visit the imprisoned” as emblematic examples of agapic love. This essay shows how a queer act, specifically that of a woman breastfeeding a starving man as depicted in the tradition of Caritas Romana, can fulfill the ethical demands in Matthew's pericope. It demonstrates how the action first narrated by Valerius Maximus and then represented by Paul Peter Rubens beautifully fulfills the Matthean agapic demands, and concludes that queer practices have the potential to fulfill the gospel demands, situating the erotic at the core of the agapic.     

Teaching Research Methods to MFT Master’s Students: A Comparison between Scientist-Practitioner and Research-Informed Approaches

The current study compares a traditional “scientist-practitioner” and a “research-informed” approach utilizing a sample of students from a COAMFTE accredited master’s program. Students were enrolled in a research methods course with either a “scientist-practitioner” or a “research-informed” focus. Results from both self assessment of core competencies, as well as basic research knowledge, found that both course types led to significant improvements; however neither course emerged as more significant than the other. Implications for best practices in teaching research methods in MFT training programs are discussed.     

Response competition: A major source of interference in a tactile identification task

Two experiments investigated the ability of subjects to identify a moving, tactile stimulus. In both experiments, the subjects were presented with a target to their left index fingerpad and a nontarget (also moving) to their left middle fingerpad. Subjects were instructed to attend only to the target location and to respond “1” if the stimulus moved either to the left or up the finger, and to respond “2” if the stimulus moved either right or down the finger. The results showed that accuracy was better and reaction times were faster when the target and nontarget moved in the same direction than when they moved in different directions. When the target and nontarget moved in different directions, accuracy was significantly better and reaction times were significantly faster when the two stimuli had the same assigned response than when they had different responses. The results provide support for the conclusion that movement information is processed across adjacent fingers to the level of incipient response activation, even when subjects attempt to focus their attention on one location on the skin.     

Speed and accuracy of same and different responses in perceptual matching

Models of the visual perceptual matching process are evaluated in two experiments in which the relative speeds of “same” and “different” responses were manipulated. In the first experiment, subjects were tested under two bias conditions: they were instructed to respond “same” only when sure or to respond “different” only when sure. Such bias is found to have a very large effect on the speed and accuracy of “same” and “different” responses, changing “same” responses from being faster than “different” responses (the usual result) in the sure “different” condition to being slower in the sure “same” condition. In the second experiment, the relative speed of “same” responses was slowed significantly by the addition of difficult “different” judgments. These results are used to argue against models that contain an identity matcher and against models that have separate components to account for errors and reaction time. We also point out that, although it is well known that the relative speeds of positive and negative responses are subject to bias manipulations, this fact has been ignored by many researchers in developing models in which the reaction time difference between positive and negative responses is used as a measure of a stage of processing.     

The Relative Importance of Self-Focused and Society-Focused Values in Explaining Political Attitudes in Europe

Personal values predict political attitudes. Previous research in the United States suggests that so-called “society-focused” personal values such as universalism or conservation do so more than “self-focused” values such as self-direction and power. This study seeks to test the relevance of this distinction in a different context with four political attitudes using the European Social Survey. Three mechanisms are suggested to explain effects of self-focused values on political attitudes. Although society-focused values were generally found to be more important in predicting political attitudes, self-focused values made a significant and often substantial contribution. On average, self-focused values were able to predict around half of the variance in political attitudes that society-focused values were. Power in particular played a role in predicting political attitudes, especially support for economic redistribution. Further analyses support the ideas that (1) even the most self-focused value (i.e., hedonism) can play a relevant role in predicting political attitudes, and (2) self-interest may play a role in explaining the effect of self-focused values on political attitudes. Together, these findings highlight that a priori excluding self-focused values from analyses of political attitudes—as studies have done in the past—may lead to important effects being overlooked.     

How the Market Became Divine

We have moved beyond a “market economy” to what some have called a “market society,” one in which everything seems to be for sale. We also now see the advent of a “market religion,” in which the values and life meanings of consumer culture have become dominant. This new religion has its own doctrines, rituals, priesthood, and mission to “go into all the world.” It has its own narratives of creation, fall, and redemption, and its own saints and heroes. But because its underlying thrust is endless growth, and we live on a finite planet, it is carrying us toward destruction. Some parts of Christianity are opposing what Pope Francis has called “idolatry,” but unfortunately most parts are being swept into its new dispensation.     

Getting down and dirty: An exploration of participation in the field of obstacle challenges

This paper examines the contemporary phenomenon of obstacle challenges and why people participate in events that result in them getting soaking wet, freezing cold, and dirtier than they have ever been while also getting shot with pellets and receiving “electric shocks.” Many participants in these challenges have taken part numerous times and keep coming back for more. Using multiple research methods including questionnaires, participant observation where the author completed one of Ireland's more well‐known and “toughest physical and mental endurance challenges,” and also depth interviews with challenge participants has resulted in a rich and detailed account of the obstacle challenge experience. These events are so much more than a few hours of strenuous and muddy physical exercise. The sense of community and camaraderie that people experience during these challenges could be described as “transformative” with participants in many cases more rewarded and moved by this collaborative aspect than the gruelling physical endeavour that they undertake. The escapism provided by the experience is also one its main rewards, relief from the quotidian and the chance to just “be.” The servicescape proves to be critically important to the experience but in ways that are largely incompatible with research in this area to date in that the comfort and cleanliness expected of more traditional servicescapes are spurned and physical hardship is welcomed. As this is an exploratory and novel research topic, suggestions for further research are plentiful.     

The Values of Confucian Benevolence and the Universality of the Confucian Way of Extending Love

The spirit of Confucianism, which holds benevolence as its core value, has positive significance in the dialogue between civilizations and in the construction of global ethics. The values represented in Confucian benevolence are similar to the values in Christian Charity. Confucian values such as the doctrine of magnanimity, the idea of putting oneself in the place of another, and the Confucian way of extending love and favors, are crucial resources to hold in close connection with the relationship between human beings and nature, individuals and society, self and others, and one and oneself. The Confucian idea of “differentiated love” is a concrete and practical idea, which can be extended to be “universal love.” Furthermore, the Confucian way of extending love can also be interpreted as eco-ethical: On the one hand, Confucianism affirms the intrinsic value of the universe and calls for a universal moral concern for the ecological world; on the other hand, it recognizes a distinction between human beings and the nature, revealing an eco-ethical awareness of distinction and a consciousness of the differentiation between different ethical spheres. In extracting the instrumental value of ecological resources, Confucians never disregard the intrinsic value of animals and plants. Confucianism puts emphasis on subjectivity, especially the subjectivity of morality. Relationships between man and himself, between self and others, however, are inter-subjective. For Confucians, the universe exists and grows in the process of perfecting oneself, others, and the world. Such an understanding is of modern significance for the exchange and dialogue between civilizations, and the growth of personality and the mental regulation of gentleman today.     

A unique visual rhythm does not pop out

We investigated attentional demands in visual rhythm perception of periodically moving stimuli using a visual search paradigm. A dynamic search display consisted of vertically “bouncing dots” with regular rhythms. The search target was defined by a unique visual rhythm (i.e., a shorter or longer period) among rhythmic distractors with identical periods. We found that search efficiency for a faster or a slower periodically moving target decreased as the number of distractors increased, although searching for a faster target was about one second faster than searching for a slower target. We conclude that perception of a visual rhythm defined by a unique period is not a “pop-out” process, but a serial one that demands considerable attention.     

Mission to Persons with Disabilities

The human ego pushes some people to think that a wall of separation should be built, with the rich and the poor in their camps and the weak and the strong living separately. People with disabilities are victims of this separation, often considered as being apart, labelled as “the others.” However, the love of God pushes us to consider the others, whatever their differentiation, as the image of God created to live in relation with other humans. Thus, the mission to people with disabilities is a transformative love that releases actions of justice. This article frames the text of 1 Samuel 9, 1‐11, in Missiology Studies and Contextual Bible Studies from a disability perspective. It also re‐reads the text according to an African context, more precisely the Democratic Republic of Congo. The paper uses the “see, judge and act” approach: the author’s experience as a scholar and a woman living with disability will aid critical analysis, leading to recommendations.     

Of lust and love: Beliefs about the role of sexual desire in romantic relationships

Little is known about the beliefs that men and women have about the role of sexual desire in romantic relationships, despite the interpersonal and individual significance of those beliefs. Three experiments conducted with students from a university in the midwestern United States examined both the perceived consequences of sexual desire for romantic relationships and beliefs about the association between sexual desire and romantic love. Men and women believed that dating partners who desire each other sexually are more likely to experience romantic love and other “positive” interpersonal events and less likely to experience “negative” events than partners who do not desire each other sexually, regardless of their level of sexual activity (Experiment 1). Similarly, partners who are romantically in love were viewed as more likely to desire each other than were partners who love or who like one another, and desire was perceived as equally likely to occur in loving and liking relationships; that is, sexual desire did not differentiate these two affective syndromes (Experiment 2). In couples with a mismatched sexual desire pattern, the high-desire partner was perceived as more likely than the sexually uninterested partner to be in love, satisfied, committed, happy, and jealous, whereas the low-desire partner was viewed as more likely to terminate the relationship and to be unfaithful (Experiment 3). These results suggest that sexual desire is viewed as an important feature of romantic love, and that its presence or absence in a dating relationship is believed to have implications for the emotional tenor and interpersonal dynamics of that relationship.     

The role of stimulus predictability in the allocation of attentional resources: an eye-tracking study

By allocating less attention to predictable events we are able to focus on novel, unpredictable and unexpected events that require more extensive processing. This strategy should result in improved performance by optimizing the use of brain’s limited resources. Participants’ task was to look at two types of stimuli presented simultaneously at the opposite sides of a computer screen: “static” stimuli, i.e. emotionally neutral photographs; and “dynamic” stimuli, i.e. video clips presenting a moving dot. The dot moved along a predictable, semi-predictable or random trajectory. This was followed by a memory test of the static stimuli. Participants spent more time looking at the dynamic stimuli when its trajectory was less predictable. Additionally, participants who readily adjusted their dwell time allocation to the dot trajectory performed better in the memory test, as demonstrated by a positive correlation between memory test sensitivity and the rate of eye movement patterns adjustment to stimulus predictability. This suggests that people adjust gaze duration to stimulus predictability and that doing so optimizes attentional resource allocation and improves performance. However, study design did not allow to distinguish between spatial and temporal predictability, so it is impossible to estimate the impact of each type of predictability specifically.