Who Believes in a Male God? Ideological Beliefs and Gendered Conceptualizations of God

Recent studies have explored whether certain conceptualizations of God are associated with various attitudes and beliefs. In the current study, we examined the relationship between gendered God concepts and the belief that God is involved in one’s life and religious-related rigid ideologies (i.e., religious fundamentalism and right-wing authoritarianism [RWA]). Across two studies, one conducted with religious students at a Jesuit university and the other with a national sample, we found that individuals who believed God to be male were more likely to believe that God had more control and involvement in their life, had higher levels of religious fundamentalism and higher levels of RWA-Aggression (Study 1 and 2), RWA–Submission (Study 1 and 2), and RWA–Conventionalism (Study 2) than individuals with other gendered or nongendered conceptualizations of God. Implications of the broader impact that gendered God concepts have on social and political domains are explored. Last, limitations and future research directions are discussed.     

Why Do People Stay in Hateful Relationships? The Concept of Malignant Vindictiveness

Why do couples remain in hateful relationships? This article defines theoretically rigorous ways of viewing partners who stay together despite severe strife. A case presentation shows how a relationship of two people, each with his or her character structure and idealized image, creates interpersonal conflict because of opposing demands each makes on self and other. Such conflict requires radical defensive measures including alienation, idealization, and externalization that increase tensions. A vicious circle of malignant vindictiveness cements the relationship. Increasing implacability in the relationship is understood through Horneyan categories of interlocking idealized images, hurt pride reactions, and the externalizing process.

     

Do People Use Their Implicit Theories of Creativity as General Theories?

This study examines whether people use the general implicit theories of creativity or not when applying them to themselves and others. On the basis of the actor–observer asymmetry theory, the authors propose that conception of creativity would be differently constructed depending on the targets of attention: general, self, and other. Three studies attempted to examine this hypothesis. In the preliminary study, a measure was developed to assess the characteristics that describe general creativity. In Study 1, exploratory and confirmatory factor analyses found the conceptual factors of general creativity. In Study 2, the common and specific factors of general, self, and others’ creativity concepts were compared through invariance tests. As a result, it was revealed that the invariance test failed, which means that the general conception of creativity may not be applicable to monitor self and others’ creativity in a consistent way. Implications and limitations of this study are discussed at the end of the study.     

Do People Really Have Insights in the Shower? The When,Where and Who of the Aha! Moment

While there are well‐known anecdotes and documented insight cases by renowned scientists and inventors, little is known about the experiences of insight in the general population. The present study aimed to determine peoples' self‐reported experience of insight in their daily lives. Using an online questionnaire, responses were obtained from 1,114 respondents. Eighty‐percent reported having insights. These respondents reported demographic information and answered three open‐ended questions on where their insights occur, what insights are and other thoughts on insight. A greater percentage of those who have insights are, female, younger, highly educated, and involved in occupations including, management, sciences, arts and service professions. The qualitative results uncovered eight major themes, reflecting on the places people have insights: At night, work, shower, home, when it is quiet, transport, while exercising, and in nature. Two major themes emerged on what insights are: Something from the subconscious, and a result of (not) thinking. Finally, three major themes emerged from the third question on thoughts they would like to share on insight: The improvement of insight with age, the importance of analyzing the details of the problem, and the unexpectedness of the solution. Results are discussed in the context of the current experimental research on insight.     

Belief in Supernatural Evil and Mental Health: Do Secure Attachment to God and Gender Matter?

This study examines whether belief in supernatural evil is associated with mental health. In addition, it assesses how secure attachment to God moderates this association and how gender conditions the moderating effect of secure attachment to God. Among a variety of mental health outcomes, this study focuses on general mental health problems as well as anxiety-related disorders (e.g., general anxiety, social anxiety, and paranoia). Using data from the 2010 Baylor Religion Survey (N = 1,627), the analyses reveal that belief in supernatural evil is positively associated with general anxiety and paranoia. In addition, secure attachment to God buffers the positive associations between belief in supernatural evil and social anxiety and paranoia. Yet, when general mental health problems and general anxiety serve as the outcome measures, secure attachment to God attenuates the positive associations of belief in supernatural evil with mental health only for women, but not men. These results underscore the ways that religious beliefs have both positive and negative implications for mental health. Furthermore, they highlight the importance of gender in the complex relationships between religious beliefs and mental health.     

People vs God: The logic of ‘divine sovereignty' in Islamic democratic discourse

This paper aims at clarifying the role which the concept of 'divine sovereignty' plays in the discussions which are taking place among Islamic thinkers (and others) concerning the possibility of democracy in an Islamic context. It argues that 'sovereignty' has at least two meanings, one 'factual', the other 'normative'. The paper also argues that the second sense of 'sovereignty' allows us to construe talk of 'divine sovereignty' as an attempt by Islamic thinkers to go beyond the merely procedural views of democracy which focus on the familiar procedures of power contestation, election and accountability.     

A March to a Better World? Religiosity and the Existential Function of Belief in Social-Moral Progress

This article reports an investigation of the existential function of belief in progress, specifically faith in social and moral advancement. We argue that for belief in progress to provide a sense of purpose and significance in our world, it must concern humanity and society and not merely the technological advances humankind accomplishes. We observed an effect of mortality salience on belief in social-moral (but not scientific-technological) progress, which was moderated by strength of religious belief. Participants low in religious belief showed an increase in belief in social-moral progress, while those high in religious belief did not. Follow-up analyses revealed that the latter finding was primarily due to Protestant participants, who scored highest on strength of religious faith and belief in inherent sin, and were the least optimistic about the future of humanity.     

The More the Better? Effects of Training,Experience and Information Amount in Legal Judgments

In an experimental study involving German lay judges, law students and controls, effects of legal training and experience as well as information amount on legal judgments was investigated. In a three (legal knowledge: legal training versus legal experience versus controls) x two (information amount: high versus low) between‐subjects design, 137 participants judged the premeditation of a perpetrator in eight real‐world cases decided by the German Federal Court of Justice. Judgment congruency with the Court's ruling increased with legal training, but official lay judges showed lower congruency compared with student controls. Additionally, legal training and experience corresponded with higher confidence. Emotional reactions to the legal cases were stronger when more information was given for individuals without legal training but decreased for individuals with training. An information‐processing perspective to explain the observed differences in legal judgments is advanced, and the issue of using untrained individuals in the legal decision making process is discussed. Copyright © 2011 John Wiley & Sons, Ltd.     

Why People Who Have Sex with Animals Believe That It Is Their Sexual Orientation—A Grounded Theory Study of Online Communities of Zoophiles

This study explores online spaces of zoophiles. Relevant discussion forums, specializing in mental health, were identified through having threads on “sexuality,” “paraphilias,” and “zoophilia.” Thematic analysis includes responses of 138 participants (135 exclusive zoophiles, and three zoophiles with pedophilic tendencies). Trend analysis identified most frequently discussed topics: animals as an object of love; emotional closeness with animals; what are paraphilias; can animals consent to sex with humans; misunderstanding terminology of zoophilia/bestiality. First, zoophiles frequently ask why zoophilia is considered an act of bestiality if the term to them means “to murder.” Second, zoophiles believe that animals have an intrinsic ability to consent to sexual behaviors involving people. Third, most messages pointed to the lack of emotional support from the family and widespread public contempt.     

When is Meaning in Life Most Beneficial to Young People? Styles of Meaning in Life and Well-Being Among Late Adolescents

The purpose of this article was to investigate the relationships between different dimensions of meaning in life and subjective and psychological well-being (PWB) among late adolescents. Three hundred and eighty four Polish participants completed The Personal Meaning Profile scale, The Satisfaction With Life Scale, The Positive and Negative Affect Schedule, The PWB scale, and the Meaning in Life Questionnaire. Two studies were conducted. In Study 1, the findings revealed that personal meaning had strong relations with subjective well-being (SWB) and PWB. In addition, the dimensions of personal meaning were more strongly associated with the cognitive dimension of SWB than with PWB. In Study 2, search for meaning had positive associations with SWB and PWB among those late adolescents who already had substantial meaning in life. Individuals who were in presence and search style had higher levels of SWB and PWB than those in only search style or presence style. The results demonstrate that purpose embedded in the concept of meaning in life appears central to the formation of adolescent well-being as young people come to establish overarching aims.     

The Integral Place of Religion in the Lives of Rural African–American Women Who Use Cocaine

To understand the culture of rural African–American women who use cocaine, ethnographic research was conducted in rural North Central Florida using in-depth interviews and participant observations with 30 respondents. Fourteen major themes emerged from the data; however, this paper focuses on one theme, that of religion. Nine sub-themes about religion and spirituality emerged. Religion was viewed as a personal relationship with God, which is not dependent on socializing with other church members, but was helpful in sustaining the respondents. While religiosity was a stable and consistent place in the respondents’ lives and some relied on their faith in God to replace their addiction, faith was not uniformly utilized by all respondents in this manner. Religiosity among African–American women who use cocaine cannot solely overcome the lack of drug treatment or treatment options and the stigma associated with drug use although it maybe a resiliency factor, which warrant promoting.Dr. Emma J. Brown, Ph.D., A.P.R.N., B.C., F.A.A.N., is an associate professor at the University of Central Florida in the School of Nursing. Dr. Brown’s primary area of research is STD/HIV prevention intervention among rural adolescents, women of color, and individuals who ab(use) illegal drugs. Dr. Brown’s secondary area of research is drug ab(use) prevention interventions among rural populations.     

Do Christians and Muslims Believe in the Same God? Reflections on Miroslav Volf's Allah: A Christian Response

Miroslav Volf's Allah: A Christian Response is an important book that advances Christian–Muslim dialogue. This article outlines Volf's thesis, critically evaluates some key claims made in the book, and examines some of the methodological presuppositions in Volf's project. It also seeks to situate Volf's claim about the “same God” within a Christian typology of “revelation” so that the significance of his claims might be better understood.     

Do People Know How Their Personality Has Changed? Correlates of Perceived and Actual Personality Change in Young Adulthood

Abstract How much do we think our personality changes over time? How well do our perceptions of change correspond with actual personality change? Two hundred and ninety students completed measures of the Big Five personality traits when they first entered college. Four years later, they completed the same measures and rated the degree to which they believed they had changed on each dimension. Participants tended to view themselves as having changed substantially, and perceptions of change showed some correspondence with actual personality change. Perceived and actual change showed theoretically meaningful correlations with a host of variables related to different aspects of college achievement and adjustment.     

How Do People Change their Lives? The Role of the Narrative Interview and the Biographical Trajectory for Social Work and Pastoral Care in the United States

Pastoral Psychology - Qualitative methods, and specifically narrative interviews, have received increasing attention in recent years in the United States and the English-speaking world in general....     

Ignoring God Triune? The Doctrine of the Trinity in Dutch Theology

This article presents an overview of Dutch trinitarian theology in the twentieth and twenty-first centuries. It will become clear how and why leading Dutch theologians either ignored the doctrine, or used it for their own purposes, or uttered critical reservations regarding its sense and significance. After having reviewed the ways in which this majority of Dutch theologians has dealt with the doctrine, some notable constructive exceptions are explored. In conclusion, the authors raise the question as to Low Dutch theology might, starting from its own tradition, catch up with the recent international and inter-denominational tendency towards a well-developed trinitarian theology.     

Do Young Women Expect Gender Equality in Their Future Lives? An Answer From a Possible Selves Experiment

This study examined young women??s expectations about gender equality in their future careers and marriages. The study implemented a possible selves method in which 114 undergraduate women from a Midwestern university in the United States were randomly assigned to envision themselves as married mothers employed either full-time, part-time, or not at all and possessing either an advanced degree or a bachelor??s degree. Participants indicated their expectations for gender equality by estimating their own and their future husbands?? expected salaries and hours per week of housework and employment. They also evaluated their possible selves and estimated their emotional well-being and likely attainment of several important life goals. Greater employment produced greater expected gender equality, although in all conditions participants expected to have lesser salary and more domestic work than their husbands. With employment, compared with no employment, and with an advanced degree, compared with a bachelor??s degree, participants rated their possible selves more positively and estimated that they would have greater emotional well-being and attainment of life goals related to respect and finances. However, employment negatively affected participants?? anticipated relationships with their children. Thus, our participants?? reactions displayed a tradeoff between satisfying their employment goals and their goals for their relationship with their children.     

Dying to Believe or Dying to Belief? Systemic Violence and the Possibilities of Constructive Nihilism in Pastoral Theology

This article draws upon pragmatist and post-metaphysical philosophy and theology to understand the potential dangers that inhere in metaphysical and foundationalist thought, giving particular attention to the way certain anthropological understandings contribute to the perpetration of systemic violence. The effects of systemic violence are taken into account as a pastoral concern at the intersection of politics and pastoral care. The article offers a proposal of “constructive nihilism” as a potential way forward toward the reduction of systemic violence.     

Do Some People Need Autonomy More Than Others? Implicit Dispositions Toward Autonomy Moderate the Effects of Felt Autonomy on Well‐Being

The present studies examined whether implicit or explicit autonomy dispositions moderate the relationship between felt autonomy and well‐being. Study 1 (N = 187 undergraduate students) presents an initial test of the moderator hypothesis by predicting flow experience from the interaction of autonomy need satisfaction and autonomy dispositions. Study 2 (N = 127 physically inactive persons) used vignettes involving an autonomy (un)supportive coach to test a moderated mediation model in which perceived coach autonomy support leads to well‐being through basic need satisfaction. Again, the effects of need satisfaction on well‐being were hypothesized to be moderated by an implicit autonomy disposition. Study 1 showed that individuals with a strong implicit autonomy (but not power or achievement) motive disposition derived more flow experience from felt autonomy than individuals with a weak implicit autonomy disposition. Study 2 revealed that perceived autonomy support from sports coaches, which we experimentally induced with a vignette method, leads to autonomy satisfaction, leading in turn to positive effects on well‐being. This indirect effect held at high and average but not low implicit autonomy disposition. The results indicate that the degree to which people benefit from autonomy need satisfaction depends on their implicit disposition toward autonomy.     

Do Dead Warriors Continue Their Struggle in a Higher Region? The Transgenerational Perspective

Freud's surprising formulation (sensibly supplemented by Strachey) in “The Ego and the Id” (1923, p. 39), of dead warriors' continuation of their struggle in a higher region (referring to Wilhelm von Kaulbach's painting The Battle of the Huns), connotatively has the theme of pathology transcending and telescoping the generations. In a case study, the concealed external reality of a woman's father (his involvement in atrocities during World War II, his conviction without serving his sentence) had an eminently pathogenic and pathoplastic influence on her and resulted in a “borrowed unconscious sense of guilt” becoming an encapsulated part of her personality. A shared reflection on contemporary history from the perpetrators' perspective was possible only after a long latency and proved to be indispensable for reanalysis a decade later, particularly under the aspect of superego splitting. Pathology transcending generations confronts us with the technical problem of removing the contamination of borrowed and not borrowed unconscious senses of guilt, not borrowed under the aspect of the patient's personal history, which is characterized by a presumed oedipal triumph after her mother's early death.