论人、我、自然的和谐发展:疫情的社会心理学反思

新型冠状病毒疫情的预防和控制不仅是一个科学技术的问题,还是一个人文社会科学的议题。从社会心理学的视角来看,新型冠状病毒疫情的发生、蔓延是人与自然、人与他人以及人与自己的关系失调的体现。他人、自我、自然的和谐是社会和谐发展的前提和保证。培育好自尊自信、理性平和、亲善友爱的良好社会心态,把握好物质与精神、自由与规范、统筹与协作平衡发展的社会治理方法,可以在疫情的预防和控制中起到重要作用。     

创造与领导力的结合：创造型领导

管理理论的研究已迈进创新/创造管理阶段,其典型代表为创造型领导力的理论研究。文章在探讨了创造与领导力关系的基础上,分析了创造型领导的影响效能,阐述了领导者创造思维的前因、领导者与员工创造思维过程研究。最后从创造型领导的技能与策略的发展、认知神经科学范式的采纳、多维整合等角度,评述未来研究趋势。     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.     

急性疼痛与慢性疼痛对奖赏加工的影响及神经机制

疼痛和奖赏能够为个体提供不同的行为动机和主观价值体验,寻求奖赏和避免疼痛对于生存都很重要。疼痛可划分为急性疼痛和慢性疼痛,奖赏可区分为预期阶段的动机成分和体验阶段的享乐成分。奖赏对疼痛的抑制作用已经被广泛证实,但关于疼痛对奖赏的影响,目前的研究结果并不一致。因此需要进一步区分并探究急性疼痛与慢性疼痛对奖赏加工不同阶段的影响,分析两种疼痛对奖赏加工产生不一致影响的现象。这种现象出现的原因可能与急性疼痛向慢性疼痛转变过程中出现的奖赏加工能力缺陷有关。未来可以考虑从改善奖赏加工能力缺陷的角度进行检测和治疗,提前预防急性疼痛向慢性疼痛转变。     

Some Must Die

The transplantation and procurement of human organs has become almost routine in American society. Yet, organ transplantation raises difficult ethical and psychosocial issues in the context of “controlled” death, including the blurring of boundaries between life and death, self and other, healing and harming, and killing and letting die. These issues are explored in the context of the actual experiences of organ donors and recipients, brain death, the introduction of non‐heartbeating donor protocols, and the increasing reliance on living donors. The author draws on a thematic analysis of the way that organ transplantation is presented in the media, films, and science fiction and on his clinical experience as a psychiatrist working with transplant patients, their families, and the nurses and physicians who care for them.     

Designing a behavioral program for a barrio in Tegucigalpa, Honduras

Health in Housing initiated a behavioral program of education and skills training for children and adults in a community of 30,000 persons living in substandard conditions in Tegucigalpa, Honduras. To measure achievement in the long-range project, 21 families of Flor del Campo participated in a preliminary three-part survey of their (a) health, (b) housing and the environment, and (c) family history. Doctors, designers, and educators worked with Honduran personnel in the first survey. Following functional analyses of the home and surrounding environment and the physical status of the individuals living there, procedures provide the family with treatment and training for home and environment improvement. Graphic, verbal, and numerical data, incorporated into a master computerized system, record events of each family member: training programs experienced, health care delivery courses taken, medical treatments, growth of children, literacy changes, educational courses completed, kinds and amounts of foods eaten, household and building materials purchased. Ongoing functional analysis and a long-range evaluation are made of the progress of each participating individual in a family. Teams revisit each house to observe and record any changes in the physical and environmental facility and the health and life-styles, and to report any indications of new health problems or recurrences.     

Xunzi Versus Zhuangzi: Two Approaches to Death in Classical Chinese Thought

The contrasting approaches to death and bereavement in classical Confucianism and Daoism epitomize the different orientations of the two ethical traditions. Confucianism, here represented by Xunzi, interprets and manages death and bereavement through distinctive cultural practices, specifically rituals and associated norms of propriety, which are intended to bring order, harmony, and beauty to human events and conduct. Daoism, here represented by the Zhuangzi, contextualizes and copes with death and loss through an understanding of and identification with natural processes. Both approaches address death and bereavement through a systematic, naturalistic philosophy of life that makes no appeal to a conception of divinity or a personal afterlife. For Xunzi, the heart of this system is ritual propriety, through which all human affairs—including inevitable, natural events such as death—must be mediated. For the Zhuangzi, by contrast, rigid, ritualized cultural forms are an obstacle to coping efficiently with natural processes such as death. Rather than constructing a sphere of “the human” as distinct from “the natural,” the Zhuangzi urges us to situate the human within nature in a way that removes the opposition between the two. This essay contrasts and critiques the two approaches, contending that although Xunzi’s theory of ritual presents a plausible account of the relation between humanity, culture, and nature, it fails to address death appropriately as an inexorable, natural event. By contrast, the Zhuangzi presents an attractive way of relating human life and death to nature and thus perhaps offers a means of finding solace concerning death. The essay suggests, however, that the Zhuangist stance may be grounded primarily in a certain ethical or aesthetic attitude, rather than in an objectively compelling argument. Ultimately, both approaches may rest as much on contrasting ethical and aesthetic sensibilities as on rational argumentation.     

Science and Religion: Getting Ready for the Future

I explore three challenges for the current dialogue between science and religion: the challenges from hermeneutics, feminisms, and postmodernisms. Hermeneutics, defined as the practice and theory of interpretation and understanding, not only deals with questions of interpreting texts and data but also examines the role and use of language in religion and in science, but it should not stop there. Results of the post‐Kuhnian discussion are used to exemplify a wider range of hermeneutical issues, such as the ideological potential of scientific concepts, the dynamics of interdisciplinarity, and the significance of the socioeconomic situatedness of science and religion. Feminist research analyzes the consequences of the interplay of masculine, feminine, and gender typologies in religion and science. Examples from the history of science as well as current scientific conceptualizations indicate that beliefs in the inferiority of woman form part of our inherited scientific, religious, and metaphysical framework. It is argued that postmodernism in its most constructive form shares the best fruits of modernity, especially of the Enlightenment, while avoiding some of its most serious mistakes. In conclusion, reflecting on the three publics engaged in the dialogue between science and religion—academe, religious communities, and societies—I offer constructive suggestions and critical observations concerning the future of this dialogue.     

场景知觉中的眼动分析指标:基于注视和眼跳视角

眼动范式是场景知觉研究的重要方法之一,可以通过对场景知觉过程中眼动变化的实时记录,真实地反映场景信息加工的内在心理机制;然而,人们的心理活动是极其复杂的,与之相应的眼动指标也具有多样性和复杂性。对眼动指标的分析,有不同的分析维度,比如整体和局部、时间和空间等。本文回顾了已有的眼动指标分类,并尝试从注视和眼跳的视角对场景知觉过程中的眼动指标进行分类。在此基础上,从界定标准、心理学意义、研究应用等方面对相应的眼动指标进行分析和介绍,最后提出了眼动指标分析和应用可能存在的问题,以及未来研究可能拓展的领域。     

From the body: an exchange on scholarship and advocacy

Abstract

In this article, the authors draw from their own experiences working among religious congregations that minister to unauthorized immigrants in the new destinations in the U.S. to reflect on the relationship between scholarship and advocacy. They argue that because of the scholar's embodied condition, his/her location in networks of relations characterized by power differentials, scholarship will always involve a measure of advocacy, invariably containing judgments not only about what counts as legitimate and authoritative methods, arguments, and data for the religious-studies scholarly ‘community,’ but also about the place of the scholar and her/his scholarly community in the larger society. However, as their own experiences show, not all forms of advocacy are equal – they vary in their level of publicness, as well as the intensity and type of the engagement – and these various modalities carry potential payoffs and pitfalls. Thus, rather than trying to draw fixed, sharp, and ultimately untenable boundaries between scholarship and advocacy, the task is to develop a reflexive, pragmatic, and experimental attitude that can allow for these two dimensions of praxis to benefit from each other, animated by a critical approach and an emancipatory interest focused on the intractable problems and defining dilemmas of our age.     

The Value of Strength-Based Approaches in SERE and Sport Psychology

During the past 2 decades, the psychosocial landscapes of the military and elite sport have drastically changed, with the presence of stress an increasing health and safety concern. For example, in modern warfare, fighters must have the psychological capabilities to counter terrorism and undertake extended deployments in extreme environments against enemies with increasing skills for rapid development and dissemination of information and weaponry via global communication networks. In sport, performers have also reported being affected by globalization, reporting a hazardous array of stressors (e.g., roles, relationships, development issues, and organizational structure and climate) associated with preparation for and performance at major international competitions. The result of such developments is the need for leaders in both the military and sport to better understand optimal performance, and in particular the preparation of their charges, the war fighter and athlete, for the demands of their respective competition arenas. Therefore, in this narrative review we identify strength-based concepts of common interest and potential knowledge transfer in the study of psychology of excellence in the face of adversity between sport and military domains. Specifically, we highlight a value of 6 strength-based concepts for elite performance environments in sport (i.e., Olympic performance) and the military (Survival, Evasion, Resistance, and Extraction: SERE); mental toughness, positive emotion, learned optimism, resilience, posttraumatic growth, and self- and emotion regulation. In line with this discussion we highlight commonalities and knowledge transfer considerations regarding interventions in these spheres of psychological practice, the potential value of humanism and existentialism, the importance of post career and rehabilitation intervention, and readiness to change and engagement in training.     

冥想的安全性

大量研究表明冥想有助于身心健康的维持与幸福感的提升, 但与此同时, 飞速发展的研究与实践却严重忽略了对其安全性的考察。目前, 我们对冥想各群体(临床人群、修行人、正念冥想指导者、普通练习者及大学生等)不良反应的表现、影响因素及发生与转化机制等都知之甚少, 目前国内该领域的研究尚属空白, 这是迫切需要研究者和实践者重视和严肃对待的伦理问题。国外研究表明, 总体而言, 冥想不良反应率为8.3%, 表现在认知、感知觉、情感、躯体化、意志、自我意识与社会功能等7方面内容的不适或改变, 严重的甚至出现自杀意念与行为; 冥想不良反应的影响因素包括练习者、练习、关系及健康行为等4方面的内容。中国文化下本土化研究的开展以及冥想指导者胜任力等问题是未来研究的重要方向, 分解设计、纵向设计与个人中心取向是重要的研究方法。     

Religious factors in moral decision-making: Towards an integrated,socio-cultural,developmental, model

Abstract

For far too long, developmental approaches in the psychology of religion have paid insufficient attention to the richness and variety of social and cultural factors in human development and their relationship to religious belief, practice, belonging, identity, and world views, and often, related framing of spiritual questions, concerns, and disciplines. If scholars in the psychology of human development and psychology of religion have offered critical appraisals of the shortcomings of the neo-Piagetian, cognitive-developmental models that have dominated the scientific literature, and offered promising contributions and needed correctives to the omissions of cognitive-developmental approaches, the field is still in need of an integrated, socio-cultural developmental approach to human development and religious functioning. In this article we propose one way of moving toward a more integrated approach in these fields, with special attention to the advantages of such an effort in the study of religious elements in moral decision-making and moral development.     

Introduction: Constructivism and social constructionism in the career field

The impact of constructivism and social constructionism upon vocational psychology has often been through the use of the more generic “constructivism.” In this article constructivism is distinguished by its focus on how the individual cognitively engages in the construction of knowledge from social construction which claims that knowledge and meaning are historically and culturally constructed through social processes and action. The considerable ambiguity in the use of these terms is also discussed. Their contributions, challenges, and opportunities to the career field’s dominant discourses are examined: the dispositions discourse, the contextualizing discourse, the subjectivity and narrative discourse, and the process discourse. Broader challenges and opportunities for the field are also noted. The historical construction of knowledge, concern with language, action, and process problematize traditional understandings of career. They raise opportunities to question fundamental assumptions, focus on context, culture, the person-environment interaction, and practice.     

Evolving Development: An Evolutionary Perspective on Development for an Interconnected World

The notion of development has been permeated by concepts and methods from positivistic science. As a result, many development initiatives are reductionistic, myopic, and with little or impact on the improvement of the quality of life and the sustainability of communities and societies. This article marks the beginning of a transdisciplinary inquiry among the authors, motivated by direct interest in the issue of development, per se, and in particular, Mexico's development. Our inquiry departs from and weaves together our various areas of expertise and experience, including: systems theory, general evolution theory, economic development, technology transfer, social innovation, sustainable development, environmental behavior, social systems design, and education. The article reviews the concept of development from an evolutionary and systemic perspective. It outlines the foundations of evolutionary development in terms of theory, philosophy, and methodology and provides a conceptual framework for future research aimed at the articulation of a practical model for evolutionary development.     

The self invented personality? Reflections on authenticity and writing analytic papers

One of the great themes of American literature is the self-invented personality, whether it is Scott Fitzgerald's Gatsby or one of Philip Roth's alter egos, such as Nathaniel Zuckerman. This is just one of several approaches which novelists employ. They take a problem from life, perhaps their own, and then embark on solving the problem of the book-which is how to write about this. Sometimes, as in Tobias Wolff's novel Old School, the personality of the narrator is woven into an exploration of the creative process itself. Wolff's novel concerns itself not just with writing but with how to become a writer. I explore how this process is similar to both writing about analysis and becoming an analyst. In doing this I discuss issues of authenticity, fiction, art, the effects of identification, the power of the super-ego, supervision and learning, integrity of life and work, envy and the xenocidal impulse, the regulation of our profession and the loss of trust, and in so doing join in discussion with Plaut, Wharton, Tuckett and others about professional communications, the internal world and the mysteriousness of our relation to our internal objects.     

The Present State of Workplace Spirituality: A Literature Review Considering Context,Theory, and Measurement/Assessment

This article seeks to review the growing body of research in the field of workplace spirituality, extending the earlier and broader literature review work of Danna and Griffin; Miller and Gorsuch; Hill and Hood; the Fetzer Institute; Moberg, Mohamed, Hassan, and Wisnieski; Day; and Lund Dean and Fornaciari. This article also seeks to advance future psychometric scale development in the burgeoning field of workplace spirituality; by suggesting a rubric for understanding the literature (manifestation, development, and adherence), and analyzing the scale validity and reliability, the authors hope to expand conceptual imagination for new scale research.

This article argues that the previous research which has begun to address important aspects of research scale development, though it has been limited in its applicability to workplace contexts, does not address diverse religious traditions and fails to understand how and the degree to which individual or collective spirituality integrates and manifests itself in the workplace. To this end, this article will codify and extend the aforementioned work by identifying the drivers for the field, exploring the connections between spirituality/religion and organizations, reviewing existing scales and instruments, discussing the literature review findings, and identifying gaps within the research, and it will resolve by suggesting specific areas for further research.     

Un jury sous influence : l’impact des affects, du type d’expertise et des circonstances aggravantes sur l’activité décisionnelle des jurés

We investigated the effects of three variables on jurors' verdict and sentence concerning a motorist responsible for the accidental death a man. Specifically, we assessed the effects of some aggravating circumstances, and those of two extra legal variables, namely, the nature of the feelings presumably expressed by the accident perpetrator regarding the victim, and the content of a medical and psychological expertise about him. The perpetrator was given a harsher sentence, assigned a negative identity, and was the target of little identification when he was submitted to a biological expertise, said to have displayed some indifference regarding the victim, and when he was charged with aggravating circumstances. Conversely, when the accused showed some sadness, he received a lenient sentence, especially in the absence of aggravating circumstances.     

From horror to ethical responsibility: Carl Gustav Jung and Stephen King encounter the dark half within us,between us and in the world

This paper explores the experience of horror. The term is usually understood collectively to refer to experiences of terrorism, racism and other conflicts; however, the paper explores the equal horror for the individual of facing deep and painful psychic contents and traumatic experiences. The paper explores the way that both C.G. Jung, through analysis of the psyche, and the author Stephen King, through his horror novels, have accepted and explored the experience of encountering ‘the dark half’ or ‘It’ that is the other within themselves, forming images and symbols capable of linking their personal experience to that of the collective. This encounter is transformed, as far as Jung is concerned by analytical psychology and for King by fiction, through an attitude of active imagination. This led both men to developing an ethical responsibility towards the images of the unconscious, as well as the personal and collective contents of human life. The paper depicts how encountering the ‘dark half’, through Jung and King can provide a Jungian analyst with a special attitude with which to deeply explore and ethically process the experience of horror in different fields, including therapeutic practice, analytical training and in the traumatic and conflictual facing of the other, with which, today as always, the world presents us.     

基于大数据的文化心理分析

随着大数据技术与文化心理学的融合发展, 计算文化心理学作为一门新兴交叉学科逐渐兴起, 大尺度、近乎全样本的文化心理分析真正得以实现。计算文化心理学关注的文化变量主要围绕个人主义/集体主义这一文化心理学使用最为广泛的维度展开, 分析方法包括特征词典、机器学习、社会网络分析、仿真模拟等, 分析思路包括时间维度上的文化变迁效应以及空间维度上的文化地理效应。当然, 计算文化心理学在为传统文化心理研究提供新方法、新范式的同时, 也存在解码失真、样本偏差、词语多义性、隐私风险等局限, 未来研究应重视变量理论解释、文化动态演化分析、学科深度整合、生态效度等问题。