Nietzsche as ‘Europe’s Buddha’ and ‘Asia’s Superman’

Nietzsche represents in an interesting way the well-worn Western approach to Asian philosophical and religious thinking: initial excitement, then neglect by appropriation, and swift rejection when found to be incompatible with one’s own tradition, whose roots are inexorably traced back to the ‘ancient’ Greeks. Yet, Nietzsche’s philosophical critique and methods - such as ‘perspectivism’ - offer an instructive route through which to better understand another tradition even if the sole purpose of this exercise is to perceive one’s own limitations through the eyes of the other: a self-destruktion of sorts. To help correct this shortcoming and begin the long overdue task of even-handed dialogue - or contemporary comparative philosophy - we will be served well by looking at Nietzsche’s mistakes, which in turn informed the tragic critic of the West of the last century, Martin Heidegger. We may learn here not to cast others in one’s own troubled image; and not to reverse cultural icons: Europe’s Superman, and Asia’s Buddha.

‘A Mark of Perfection:’ Receiving and Perfection in Aquinas’s Trinitarian Theology

In the last three decades, some Thomists have argued that receiving is a pure perfection, others that it is a transcendental, and others that it is neither. All agree, however, that Aquinas himself holds that it is neither a pure perfection nor a transcendental. I argue here that, while Aquinas does not number receiving among the pure perfections or the transcendentals, he comes closer to doing so than has been acknowledged, and – at least in one respect – he even associates reception more radically with perfection than do any of the more recent champions of receptivity.     

Christ’s faith,doubt, and the cry of dereliction

According to accounts of the Passion, Christ cries out from the cross, “My God, my God, why have you forsaken me?” The cry, I argue, manifests that Christ lacks a belief that God is with him. Given the standard view of faith—belief that p is required for faith that p—it would follow that Christ lost his faith that God is with him just before he died. In this paper, I challenge the standard view by looking at the cognitive requirement of faith. Although faith that p requires some positive cognitive orientation toward p, that orientation need not be belief. I show that reliance is an alternative stance that fulfills the cognitive requirement of faith. Reliance aims at providing sensible guidance for action that is in accord with one’s values/ends. Thinking of the cognitive component of Christ’s faith in terms of reliance makes sense of the doubt manifested in his cry.     

‘Like a ship amidst a raging sea’: Archbishop Laurentius Petri's Vision of the Church

Abstract

This article presents the ecclesiology of Laurentius Petri, former student in Wittenberg and Archbishop of Uppsala (1531–73). As a major actor in the Swedish Reformation, Laurentius Petri saw the Church as a ship amidst a raging sea. His presentation of the traditional signs of the Church is marked by the emphasis laid on penitence, amendment and church discipline. ‘Let all things be done decently and in order’ (1 Cor. 14.40) was Laurentius Petri's programme long before his major writing, The Swedish Church Ordinance (1571). He developed the Swedish tradition which sees some ceremonies and statutes as necessary, and not merely useful, for the Church. The separation of the ministries of bishop and priest is one among these necessary statutes. Both the Church's regimen and that of the secular authority originate in God. There is a thorough exposition of the obligations of the secular authority in The Christian Sermon on Secular Authority (1561).     

Is Eusebius of Caesarea a ‘Nicene’? A Contribution to the Notion of Conciliar Theology

Amidst recent explorations in conciliar theology by Timothy Pawl and others, pressing questions about our theological readings of the councils have arisen – are we to treat the theology of the councils as unique to their historical context? Or as a unified body of ‘conciliar’ theology? This paper addresses these questions, using Eusebius of Caesarea as a unique example of Nicene theology. It defines the metrics for evaluating different definitions of the term ‘Nicene’ by distinguishing between judgements and concepts. Then, it ‘measures’ Eusebius’ theology according to the two proposed definitions. Finally, it offers constructive comments for conciliar theology, claiming that conceptual language is clarified through the councils, even if its interpretation is not immediately fixed.     

Why ‘non-mental’ won’t work: on Hempel’s dilemma and the characterization of the ‘physical’

Recent discussions of physicalism have focused on the question how the physical ought to be characterized. Many have argued that any characterization of the physical should include the stipulation that the physical is non-mental, and others have claimed that a systematic substitution of ‘non-mental’ for ‘physical’ is all that is needed for philosophical purposes. I argue here that both claims are incorrect: substituting ‘non-mental’ for ‘physical’ in the causal argument for physicalism does not deliver the physicalist conclusion, and the specification that the physical is non-mental is irrelevant to the task of formulating physicalism as a substantive, controversial thesis.

Parental Dysphoria and Children’s Adjustment: Marital Conflict Styles,Children’s Emotional Security,and Parenting as Mediators of Risk

Dimensions of martial conflict, children's emotional security regarding interparental conflict, and parenting style were examined as mediators between parental dysphoria and child adjustment. A community sample of 262 children, ages 8–16, participated with their parents. Behavioral observations were made of parents’ interactions during marital conflict resolution tasks, which children later observed to assess their emotional security. Questionnaires assessed parents’ dysphoria, parenting, and children's adjustment. Structural equation modeling indicated that parental dysphoria was linked with child adjustment through specific and distinct mediating family processes, including marital conflict and parenting. Children's emotional security in the context of particular marital conflict styles also mediated relations between parental dysphoria and child adjustment problems, with similar pathways found for mothers and fathers. These pathways remained significant even after significant parenting contributions were considered.     

Overcoming the Problems of ‘Difference’ in Education: Empathy as ‘Intercorporeality’

In this paper I am concerned with the notion of empathy and its capacity for overcoming the problem of difference in social life. The concept of empathy has a long history in the Western philosophic tradition but has become discursively submerged in recent times. I am particularly interested in what philosophies of the body may contribute to our understanding of empathy. Psychoanalytic feminism provides some insights. However I identify Merleau-Ponty's conception of body-subject and the intersubjective encounter as offering a potentially more fruitful account of empathy.     

Vision and abstraction: an empirical refutation of Nico Orlandi’s non-cognitivism

This article argues against the non-cognitivist theory of vision that has been formulated in the work of Nico Orlandi. It shows that, if we understand ‘representation’ in the way Orlandi recommends, then the visual system’s response to abstract regularities must involve the formation of representations. Recent experiments show that those representations must be used by the visual system in the production of visual experiences. Their effects cannot be explained by taking them to be non-visual effects involving attention or memory. This contradicts Orlandi’s version of the non-cognitivist hypothesis, but does so while vindicating her methodological position.     

Day and Night Overlap: Jan Patočka’s Phenomenological Interpretation of the Front-Line Experience

With insight from the methodology of phenomenology, Jan Patočka draws multiple meanings from the special front-line experience, including new understanding of the fringe of death, absolute freedom, universal responsibility, and solidarity with enemies. The front-line experience is in sharp contrast with daily life experience, and is regarded by Patočka as a continuous consciousness of problematization toward history. This consciousness, which the front-line experience gives rise to, can be maintained through true care for reality and history. Patočka names this “care for the soul” and regards it as the core of the European spirit. The potential philosophical and historical value of the front-line experience urges Patočka to maintain an eternal fight, and he eventually concludes that it is this eternal fight that brings forth eternal peace.     

Locus of control as a mediator of the association between attachment and children’s mental health

Locus of control—the expectation that one is in control of one’s outcomes in life—is linked to well-being. The authors explored one of the possible antecedents of locus of control such as secure children’s attachment. The hypothesis was that locus of control acts as a mediator of the association between children’s attachment and their mental health, in terms of depression, anxiety (internalizing problems), and aggression (externalizing problems). Participants were 206 children with ages ranging from 8 to 14 years. The authors obtained data from teachers as well as by self-report. Structural equations modelling yielded significant results for both a direct path from insecure attachment to internalizing problems and an indirect pathway in which locus of control functions as a mediating variable between children’s attachment and internalizing problems. Although the data were consistent with the mediated pathway with regard to internalizing problems, different findings emerged for aggression. Insecure attachment was a significant predictor of aggressive behavior, while locus of control was not a mediator between attachment and aggressive behavior. The authors’ findings confirm the mediating role of the locus of control between attachment and internalizing problems, but not between attachment and externalizing ones.     

Facing Down the Representation of An Impossibility: Indigenous Responses to a ‘Universal’ Problem in the Repatriation Context

This paper explores the ways Native Americans and Native Hawiians have responded to what Ernesto Laclau has called ‘the representation of an impossibility’—the discursive crisis faced by non-dominant groups who seek to advance rights claims in ways that are culturally rooted but universally audible to ideologically dominant audiences. Taking the NAGPRA law of 1990 as its case study, this paper asserts the need for a re-theorisation of indigenous religious discourse in order to illuminate the ways native peoples build rather than concede agency through self-representations in the current political moment. Pursuing this argument, the paper charts an analytical course specifying the relationship of rights claims to discourse, hegemony, articulation, tradition, and religion. The paper then focuses upon specific examples of religious claims in the context of the Native American Graves Protection and Repatriation Act to demonstrate the ways Native Americans have faced down an ‘impossibility’.     

Aristotle’s prohibition rule on kind-crossing and the definition of mathematics as a science of quantities

The article evaluates the Domain Postulate of the Classical Model of Science and the related Aristotelian prohibition rule on kind-crossing as interpretative tools in the history of the development of mathematics into a general science of quantities. Special reference is made to Proclus’ commentary to Euclid’s first book of Elements, to the sixteenth century translations of Euclid’s work into Latin and to the works of Stevin, Wallis, Viète and Descartes. The prohibition rule on kind-crossing formulated by Aristotle in Posterior analytics is used to distinguish between conceptions that share the same name but are substantively different: for example the search for a broader genus including all mathematical objects; the search for a common character of different species of mathematical objects; and the effort to treat magnitudes as numbers.     

Technology and Freudian Discontent: Freud’s‘Muffled’ Meliorism and the Problem of Human Annihilation

This paper is a comprehensive investigation of Freud’s views on technology and human well-being, with a focus on ‘Civilization and Its Discontents’. In spite of his thesis in ‘Civilization and Its Discontents’, I shall argue that Freud, always in some measure under the influence of Comtean progressivism, was consistently a meliorist: He was always at least guardedly optimistic about the realizable prospect of utopia, under the ‘soft dictatorship’ of reason and guided by advances in science and technology, in spite of due recognition in his later years of the possibility of annihilation through technological advances in warfare. The possibility of human annihilation, then, muffled Freud’s meliorism. Freud’s ‘muffled meliorism’, however, was not a quiet commitment to viewing technology as something good. Ultimately, Freud steered a middle course between techno-advocacy and techno-antagonism. The technologies of science, like the discoveries of psychoanalysis, were tools for humans that could be used for human betterment or, as war showed, for human degeneration.     

Prior’s defence of Hintikka’s theorem. A discussion of Prior’s ‘The logic of obligation and the obligations of the logician’

In his paper, The logic of obligation and the obligations of the logician, A.N. Prior considers Hintikka??s theorem, according to which a statement cannot be both impossible and permissible. This theorem has been seen as problematic for the very idea of a logic of obligation. However, Prior rejects the view that the logic of obligation cannot be formalised. He sees this resistance against such a view as an important part of what could be called the obligation of the logician. Prior argues that Hintikka??s theorem should not be seen as something paradoxical. On the contrary, it should be seen as a fully acceptable consequence of a basic and reasonable assumption in deontic logic, namely Hintikka??s rule.     

‘Joining into God's breath’: travail of the negative as a connection between mysticism and political activism

This essay argues that a negative hermeneutics, i.e., a hermeneutics that takes its starting point from the experience of gaps, failures, and limits, is a suitable lens for the study of mysticism. It uses the concept of travail of the negative, which focuses on the dynamics of a continuous ‘unsaying’ and ‘subverting’ of traditional expressions of faith and religious practice, to explore the connection between aspects of practical and theoretical negativity in mystical expressions. It suggests that this approach to mystical theology makes an important contribution to the wider theological discourse and encourages theology to take the fundamental character of negation seriously.