Flight from persecution and the honour of God in the theology of Peter Martyr Vermigli

Abstract

This article explores the writings of Peter Martyr Vermigli dealing with the matter of flight from persecution in which he had a personal interest and involvement. After review of the literature and comparison with other Reformation theologians, Vermigli’s thought is examined in detail. This examination clarifies Vermigli’s reasoning, but also evaluates it in relation to his person to help understand the practical import of his thought.     

Citizen Vermigli

Abstract

Peter Martyr Vermigli’s flight from Italy in 1542 left him divested of his Catholic religious heritage, but the same is not to be asserted for his Florentine republicanism. Vermigli has been viewed either as a republican (Bravi) or inclined to monarchism (Kingdon and Kirby) consonant with his time in England. This essay treats Vermigli’s presuppositions on what the human animal is, and what polity best suits such a creature. This essay engages Vermigli the Humanist in light of his Christian anthropology, and in particular his thinking about the ultimate end for humans created in the image and likeness of God, as well as what this likeness tell us about the human ability to reach its telos faced with the reality of the Fall.     

Peter Martyr Vermigli,history, and the Anabaptist menace

Abstract

This article demonstrates Peter Martyr Vermigli’s use of historical perspective in his exegesis in his opposition to Anabaptists, taking as a test case the subject of prophecy. By contrasting the material on prophecy found in Vermigli’s Loci communeswith his handling of a number of key Pauline passages, the essay also seeks to make a point about our understanding of the man and his genius, namely, that one fails to obtain a full sense of the latter if one restricts oneself to the Loci communes. For while Vermigli’s loci on prophecy contain mostly standard medieval fare, his expositions of Paul exhibit originality and ingenuity.     

Church discipline and excommunication

Abstract

A perspective of the Reformed conception of church discipline in the sixteenth century has highlighted two models: the disciplinarian one associated with Geneva and the magistratical one identified with Zurich. This essay argues that a simple binary distinction between the Geneva and Zurich models of church discipline is inadequate to account for the complexity and diversity of sixteenth-century Reformed theological positions, particularly as represented in the articulations of the influential reformer, Peter Martyr Vermigli.     

‘More than a swineherd’

Abstract

This article suggests that alongside the strongly biblical defence of the royal supremacy, which was common in Elizabethan England, there can be found a distinctive line of argument; it stresses the roots of the magistrate’s ‘cura religionis’ in natural and human law, rather than simply divine law. This argument is often identified with Richard Hooker, who is taken to be innovative at this point. This study argues, however, that many of the same philosophical and theological points can be found in Peter Martyr Vermigli, who may have influenced Hooker. Elements of Vermigli’s Aristotelian political theory are traceable on a reading of his Commentary on Aristotle’s Nicomachean Ethics, and the application of these concepts in his biblical commentaries is noticeable.     

‘Fides mater virtutum est’

Abstract

Peter Martyr Vermigli’s elevation of faith over charity displays similarities and differences with Thomas Aquinas and other medieval authors. For Thomas, faith does not perceive its object and thus denotes an uncertain assent to imperfectly revealed truths. Aquinas posits a reordering of will and intellect in order to explain how faith is more certain than ‘scientia.’ Vermigli on the other hand attempts to maintain the natural order between intellect and will in virtuous action (that is, natural law) even for the theological virtues. He likens faith to vision and practical wisdom arguing that God illuminates the mind to make the object of faith apprehensible to the judgment of reason. This perspective presents a more optimistic account of temporal, intellectual perfection via grace.     

Peter Martyr Vermigli on grace and free choice

Abstract

Within contemporary scholarship there has been considerable debate over the character and scope of Peter Martyr Vermigli’s scholasticism, which has sought to locate his thought between the two poles of the ‘via Thomae’ and the ‘via Gregorii.’ This paper traces the Augustinian-Thomist polarity throughout Vermigli’s doctrine of grace and free choice. In particular it seeks to discover Gregorian distinctives in his thought, namely, doctrinal points shared by Vermigli and Rimini, representing a development of Augustine and a departure from Aquinas. Without denying the important Thomist and Aristotelian elements of his thought, this paper concludes that renewed attention now needs to be paid to his profound debt to late-medieval Augustinian scholasticism and its global impact on his theology.     

‘Do to Me According to What Has Gone Out of Your Mouth’*: A Reformation Debate on the Tragedy of Jephthah and his Daughter

A challenging biblical passage is the narrative of Jephthah and his daughter in the Book of Judges. The consensus of the exegetical tradition is that in fulfillment of a rash vow, Jephthah sacrificed his daughter as a burnt offering. Yet some early Reformation exegetes argued instead that she entered into a life of dedication to the Lord. They argued on the basis of the grammar of Jephthah’s vow, a point which they found in one strand of rabbinical tradition. However, there developed a counter-argument reaffirming the patristic and medieval consensus, and that appealed to an alternative rabbinical tradition. The present essay will examine the competing arguments found in Protestant commentaries published between c.1530 and c.1650. In the end, the patristic and medieval consensus prevailed, and the alternative reading was rejected; but both sides agreed that the one noble character in this tale was the nameless daughter of Jephthah.     

The Effectiveness of a Spiritually-Based Intervention to Alleviate Subsyndromal Anxiety and Minor Depression Among Older Adults

The purpose of this study was to test the effectiveness of a spiritually-based intervention in the alleviation of subsyndromal anxiety and minor depression in an elderly population. Twenty-two residents of six continuing care communities diagnosed with minor depression participated in this study. There was a significant decrease in anxiety and a trend toward decreased depression. In addition, participants who continued to use the Prayer Wheel had a decrease in depression scores, while those who did not had an increase in depression scores. These findings suggest that use of the Prayer Wheel may promote psychological well-being among older adults.     

The Role of Spirituality in Counseling: Four Theoretical Orientations

Pastoral care and counseling is emerging as an effective and respected practice within the theological, psychological, and counseling professions. However, a survey of contemporary literature reveals a need to demonstrate the role of spirituality in the specific theoretical orientations of psychology and counseling. This article will provide a basic overview and discuss the role of spirituality in each of the four primary psychological theories: psychodynamic, existential/phenomenological, behavioral, and cognitive.     

POSSIBILITIES AND LIMITS OF MEDICAL SCIENCE: DEBATES OVER DOUBLE‐BLIND CLINICAL TRIALS OF INTERCESSORY PRAYER

Abstract. This article traces the intellectual history of scientific studies of intercessory prayer published in English between 1965 and the present by focusing on the conflict and discussion they prompted in the medical literature. I analyze these debates with attention to how researchers articulate the possibilities and limits medical science has for studying intercessory prayer over time. I delineate three groups of researchers and commentators: those who think intercessory prayer can and should be studied scientifically, those who are more skeptical and articulate the limits of science around this topic, and those who focus primarily on the pragmatic applications of this knowledge. I analyze these contests as examples of what Thomas Gieryn calls “epistemic authority” as medical researchers engage in what he describes as “boundary‐work” or “the discursive attribution of selected qualities to scientists, scientific methods, and scientific claims for the purposes of drawing a rhetorical boundary between science and some less authoritative residual non‐science.” (Gieryn 1999, 4 (Gieryn 1999, 4)).     

Personality and Spirituality: Christian Prayer and Eastern Meditation Are Not the Same

A random sample of 1,033 adults in an Australian community survey completed a form containing the abbreviated Revised Eysenck Personality Questionnaire together with questions about the practice of prayer and Eastern meditation. While prayer was associated with low psychoticism scores, Eastern meditation was associated with high psychoticism scores.     

Fearfully Wonderfully Made: The Interconnectedness of Body-Mind-Spirit

This article describes the interconnection of body-mind, mind-spirit, and body-spirit from scientific, theological, and pastoral perspectives, and also from a Christian viewpoint, as exemplified in the words and actions of Jesus Christ. Using this background, the author, a physician, theologian, and lay pastoral minister, describes a course which she has developed for the ecumenical evening session of a local seminary.     

The Lord's Prayer in Eastern Spirituality

This article first speaks briefly of prayer in general and its essence; and then discusses various kinds of prayer in the Orthodox Christian tradition, chief among which is personal prayer made in private, and liturgical prayer celebrated in church. There is also spontaneous prayer, less favored in Orthodoxy, where the model prayer is the Lord's Prayer. The main part of the article examines the petitions that make up the Lord's Prayer and the interpretation given to them by patristic writers. It concludes by affirming the unique character of the prayer, which can be regarded as the perfect summary of the Christian message.     

Working with Feminist Foremothers to Advance Women's Issues

No abstract available for this article.     

Spirituality and Health Outcomes in the Elderly

The purpose of this mail survey was to examine the relationship of attitudinal and behavioral measures of spirituality to physical and mental health outcomes in a sample of elderly community residents. Frequency of prayer, importance of faith, and reliance on religion for their coping were compared for their association with eight categories of physical and mental health. All three measures, prayer, faith and religious coping, correlated strongly with positive mental health, but not with the other seven physical health categories. Multiple regression analyses indicated importance of one's faith had the strongest association with positive mental health, even after controlling for the effect of other significant variables, age and education. The behavioral measure of prayer was a component of importance of faith to mental health, with no independent impact. This study highlights attitudes rather than practices, as the stronger spiritual variables related to mental health in the elderly.     

Beyond logic – entering the realm of mystery: hermeneutic phenomenology as a tool for reflecting on children’s spirituality

This paper suggests hermeneutic phenomenology as a theoretical framework for reflecting, interpreting and gaining insight into children’s spirituality. It describes an episode that took place in a Year 5 classroom involving a 10‐year‐old child and his response to an Australian Aboriginal Dreamtime story. The possibilities this observed incident opens for hermeneutic phenomenology are then explored using van Manen’s notion of lifeworld existentials as guides to reflection upon the life expression of this child. The four lifeworld existentials are lived space (spatiality), lived body (corporeality), lived time (temporality) and lived human relation (relationality). In using these as a means by which to interpret the life expression of this child, it is argued that some insights into his or her spirituality can be gleaned.     

The identification of four characteristics of children’s spirituality in Australian Catholic primary schools

In taking its theoretical impetus from hermeneutic phenomenology, the qualitative research reported in this paper aimed to identify characteristics of children’s spirituality in Australian Catholic primary schools. The videotaped life expressions of two groups of six children in each of three Australian Catholic primary schools formed the texts of this study. A reflection upon the texts, guided by van Manen’s lifeworld existentials, resulted in the identification of four characteristics of these children’s spirituality – the felt sense, integrating awareness, weaving the threads of meaning, and spiritual questing. In the light of these findings, some pedagogical implications for nurturing spirituality through the primary religious education curriculum in Catholic schools are proposed.