Against faith schools: a philosophical argument for children’s rights

In spite of the fact that the Universal Declaration of Human Rights grants parents the right to an education in conformity with their own religious convictions, this paper argues that parents should have no such rights. It also tries to demonstrate that religious and cultural minorities have no rights to establish faith schools and that it is a child’s right in trust, to autonomous well‐being, which trumps any such claims. Faith schools, it is argued, represent a real and serious threat to children’s autonomy, especially their emotional autonomy. As such, they are incompatible with the aims of education required by a liberal democracy.     

God counts for children’s spiritual well-being

Over the last three decades, qualitative studies of children’s spirituality have variously mentioned God. During this time, nearly 300 quantitative measures of spirituality and well-being have been developed and employed with youth and adults. However, very little similar work has been done with children. An article in this journal reported development of a purported spiritual sensitivity scale. That paper is critiqued here on the basis of its statistical methods as well as its failure to mention God in a study with Australian Catholic school students. In this paper, spiritual well-being (SWB) is taken as being reflected in the quality of relationships that people have with themselves, with others, with the environment and/or with God. Empirical evidence derived from extensive studies with primary school children in State, Catholic, Christian community and other independent schools in Australia reveals that an instrument called Feeling Good, Living Life is a statistically sound spirituality measure for children. Of the four sets of relationships reflecting SWB, relationship with God explains greatest variance in SWB overall. In this respect, relationship with God is most important for SWB among primary school students, just as other studies have shown it to be among youth and adults.     

“Beyond words”: a researcher’s guide to using photo elicitation in psychology

The use of photo elicitation is limited within the field of psychology despite its theoretical and practical potential. It offers significant benefits as a qualitative method that could present a new and interesting way of exploring previously understood topics within the discipline. Within our discussion, we present a step-by-step guide outlining the key practical stages and ethical assurances involved in photo elicitation research, using our ongoing research as an illustrative example. It is intended that this could be used as a model of good practice for developing research paradigms beyond those typically used within the psychology discipline.     

Mister Rogers’ environmentalism: children’s spirituality in a trash apocalypse

In 1990, when Earth Day was set to go international, the iconic Mister Rogers’ Neighborhood – which ran for 900 episodes from 1968 to 2001 and won a Peabody Award and 4 Emmy Awards and received 25 Emmy Award nominations – ran a series of episodes on ‘Caring for the Environment.’ The show grappled with how children might face the looming environmental crisis. In these episodes, Rogers offers a spirituality for children that enables them to grasp the severity of the issue but does so by situating the concern in a hopeful worldview and indicating ways that children can take action. Instead of instilling fear and apathy as popular environmental apocalypticism does, Rogers prepares children for the new social order that must emerge to address the environmental crisis. It is an approach that prevents children from being overwhelmed by anxiety in the face of the environmental crisis but instead develops in them a sense of responsibility for the environment.     

‘Inhliziyo ekhombisa uthando’: Exploring children’s conceptions of spirituality

In this study we explored young isiZulu children’s conceptions of spirituality. The children (n = 8; females = 5; male = 3) were nine to eleven years old and attended a primary school in KwaZulu-Natal, South Africa. They drew pictures depicting their sense of spirituality and answered questions on vignettes or scenarios that contained a moral dilemma. The children also engaged in conversations with a picture, and wrote a letter to God. Thematic analysis of the data yielded three themes that characterised the children’s emerging conceptions of their spirituality: conceptions of a transcendental being; spirituality as a search for personal meanings; and influences on emerging conceptions of spirituality. For the young children, being spiritual was about connecting with a transcendental being and with significant others in their lives through expressions of love, respect, hope, faith, compassion, closeness, fairness, and empathy. Children appear to acquire a sense of spirituality mainly by internalising experiential interactions within their social and material environment.     

Dostoevskij’s guide to spiritual epiphany in The Brothers Karamazov

The essay examines the three main epiphanic experiences in The Brothers Karamazov and shows how Dostoevskij’s treatment of these experiences may offer a guide to spiritual renewal. The three experiences are Alësha’s vision of the resurrected Zosima and transfigured Christ, Dmitrij’s vision of the suffering babe, and Ivan’s vision of the devil (which serves as a counter example to the first two). By examining the content of each of these visions, as well as the parallels and variations in the scenes leading up to these visions, this essay seeks to explore Dostoevskij’s understanding of transformational revelatory experience.     

Taking a children’s rights perspective on children’s spirituality

Abstract

The right to spiritual development has had little attention in public educational policy. This is more challenging, considering the fact of increasing religious diversity and the focus on spirituality and religion in that context, as well as the way the spiritual is mentioned in documents on children’s rights. This article traces the development from the first documents on the rights of the child and responses to these documents. It is argued that educational policy and practice should pay more attention to the way children’s spirituality is included in the documents. This is an issue of general education as well as of moral philosophy. The article concludes with a claim: spiritual development is a matter of survival and flourishing as human beings, and considering this in the framework of children’s rights could mean exploring spiritual sources in one’s own faith as well as in other faiths.     

Young children and spirituality: understanding children’s connectedness in a group music class

In a fast-paced materialistic world, it is important to create opportunities for spirituality in early childhood music education, a developmental element often neglected in the scholarly literature. The purpose of the present hermeneutic phenomenological study is to understand the meanings that children ascribe to their experiences of connectedness in a group music class for 15 children, aged 4–5 years, at a nursery school in Potchefstroom, South Africa. Data were collected by means of interviews, close observations, diaries and drawings. In a qualitative data analysis, the following themes emerged regarding the children’s experiences in the music class: Music is the best; My body dances; Music takes me places; We can play together; You and me; I feel better and You can have mine. Music group classes in early childhood education could be useful in creating opportunities for spiritual experiences, promoting connectedness and consequently fostering children’s spiritual well-being.     

Promoting spiritual well-being: a quasi-experimental test of an element of Hay and Nye’s theory of children’s spirituality

This study is one of the first tests of key implicit claims of Hay and Nye’s theory of children’s spirituality and spiritual development. Two quasi-experimental studies tested two claims: that exposure to six conditions posited as fostering relational consciousness in a programme of spiritual formation promotes spiritual well-being; that the effect of the conditions continues after exposure ends. The results for Study One revealed that length of exposure to any of the six conditions was not a significant predictor of spiritual well-being, F(3, 179)?=?1.49, p = 0.22. Study Two results indicated that as the length of time since exposure increased so did spiritual well-being, r(38)?=?0.39, p = 0.01 at the bivariate level, and F(4, 35)?=?2.4, p = 0.06 in the regression. These results reveal a possible relationship between exposure to the six conditions and spiritual well-being.     

Coaching the quiet: Exploring coaches’ beliefs about shy children in a sport context

Organized sports may enhance the social skills and peer relationships of shy children. Interactions with coaches may be critical determinants of these benefits. Thus, our goal was to explore coaches’ beliefs, attitudes, and responses to shy children. Participants were 447 undergraduate students (343 female; M_age = 19.39 years, SD = 2.12) with coaching experience. Participants indicated their anticipated behaviours, emotions, and perceived implications in response to hypothetical children exhibiting shy, unsociable, and verbally exuberant behaviours in a sport context. Coaches viewed shy behaviour more problematically than both verbally exuberant and unsociable behaviours, anticipating the most negative implications for shy children’s peer relationships, development, and team performance and supporting the use of differential coaching strategies. However, despite reporting the most worry about shyness, coaches were less likely to intervene in response to shyness compared to exuberance. We discuss the implications that our results may have for the adjustment of shy children.     

Dysregulated Motherhood: Exploring the Risk Features in a Mother’s Caregiving Representations

In the case of a mother with dysregulating attachment experiences and current enrolment in a parent-infant psychotherapy process, we explored which insecure, hostile/helpless, and prementalizing risk features were similar in her attachment and caregiving representations; which risk features were specific to her caregiving representations; and how these theory-defined features overlapped in detecting caregiving risks. Risk features in the attachment representations were assessed from the adult attachment interview and risk features in the caregiving representations from written psychotherapy notes. We found similar insecure (preoccupied and disorganized), prementalizing and hostile/helpless instances from both the attachment and the caregiving representations. However, confusion between self and child, greater variance in lapses into prementalizing, and specific and concrete fears and helplessness were unique to the caregiving representations. Hostile/helpless instances were found in tandem with almost all insecure and prementalizing instances, indicating this conceptualization captured risks in the caregiving representations most comprehensively. Fearful and helpless caregiving representations occurred somewhat independently from other risk conceptualizations, suggesting they need to be identified as independent phenomena. The results imply that detecting specific manifestations of intergenerational risks from caregiving representations is possible.     

What’s a coach to do? Exploring coaches’ perspectives of body image in girls sport

Adolescent athletes report body image concerns that negatively impact their sport experiences and participation. The coach’s perspective may be informative to how the context of sport perpetuates, supports, or protects from negative body image. Yet few coaches are represented in this area of research. The purpose of the present study was to explore coaches’ perceptions of body image in girls sport. Thirteen coaches with an average of 10 years of experience working with girls in primarily non-aesthetic team sports were interviewed. Based on inductive thematic analysis, coaches’ perceptions of the athletes’ body image concerns were reflected in four themes labelled (i) body image: the ‘elephant’ on the field (i.e., identifying the unspoken nature of body image), (ii) agents of body image in sport (i.e., parents, coaches, and media), (iii) skill over appearance (i.e., focusing on athletic skill and competence), and (vi) systemic strategies. This last theme offers several considerations for improving the sport context with a lens to improve body image. Of relevance, it was apparent that all coaches operationalized body image as predicated on appearance, body shape, and weight and this narrow simplistic perception could guide future programs and practices. Taken together, findings highlight the need to intervene with coaches to provide adequate support and education on body image in girls sport.     

Altruistic values in children’s spirituality: a study of children’s responses to the terror attacks in Oslo and on Utøya and issues of education

In reactions to the terror attacks in Oslo and on Utøya on July 22, 2011, belief in an open society, hope and altruism played an important part. This has led to research on the role of such values in Norwegian democracy. The present study explores messages given by children right after the event, using an approach based on Mikhail Bakhtin’s philosophy of dialogue. Several issues of educational significance are discussed: the meaning of ritual in children’s thinking, coping with offending, death, and understanding children’s spiritual and religious thinking when confronted with a critical event. It is argued that hope and altruism seem to be natural parts of children’s spirituality, but these values are not self-evident in a society. This is a challenge to education.     

Conservation as a predictor of individual differences in children’s susceptibility to leading questions

The relationships between susceptibility to leading questions and several individual differences variables—namely number and mass conservation; self-rated social desirability; and teacher-rated assertive social skills, shyness-anxiousness, and acting out—were examined for 36 first graders. As predicted, children whose conservation skills were more advanced were least susceptible to leading questions. However, there was no reliable direct association with any of the four personality variables assessed. Results were interpreted as evidence that the ability to simultaneously consider multiple dimensions may be one general cognitive factor underlying developmental and individual differences in susceptibility to leading questions.     

Barriers to children’s walking to school in Iranian and Chinese samples

Factors that contribute to children’s walking to school have been investigated in previous research, which primarily focussed on socio-economic variables in high income countries. There is a general lack of studies which have examined mode choice differences on school trips in low and middle income countries. Focusing on parental social cognitive variables in addition to household socio-economic characteristics, the present study is among the first to compare barriers to children’s walking in daily commuting to schools across samples from two middle income countries: Iran and China. A self-administered questionnaire was devised and distributed among primary school pupils (7–9 years old) in Mashhad, Iran and Nanjing, China. The children were asked to take the questionnaires to their parents to complete and return the filled forms. A total of 671 (response rate of 90 percent) and 224 (response rate of 82 percent) completely filled questionnaires were returned in Mashhad and Nanjing, respectively. Multivariate analysis of covariance (MANCOVA) showed that parents in Mashhad perceived higher risk and reported more worry of children being involved in road crashes when walking to school. Analyses revealed more safety favourable parental attitudes in the Chinese sample, compared to the Iranian sample. Parental attitudes towards transport safety were safer in the sample from Nanjing as compared to Mashhad. Hierarchical binary logistic regression showed that walking time from home to school and parental worry about road crashes were negatively associated with children’s walking to school in both samples. In the Iranian sample, results suggested that while household car ownership and higher family income were associated with a decreased probability that a child walk to school, the total number of children in the household increased the probability of walking to school.     

Challenging ‘the they’: an Heideggerian reflection on the impact of power figures in children’s spiritual lives

Through the lens of Heideggerian’s Being and Time, this paper examines the world of ‘the they’ for twenty-first century children, highlighting perceived power figures in their lives. Exploring philosophically how the falling of a child’s Dasein from its primordial state into ‘the they’ culminates in an inauthentic presentation of self, it will then describe how spiritual educators might encourage a turning of the tide, allowing children to be critically aware of contingent influencers and to act upon them from a position of authenticity.     

Motivating innovation in schools: School principals’ work engagement as a motivator for schools’ innovation

This multisource, multilevel study examines the role of school principals’ work engagement as a motivational catalyst for schools’ innovation. We hypothesize that principals’ work engagement motivates teachers’ creativity which in turn should foster the amount of innovations made in schools. In order to operationalize innovation, we used four measures: teachers’ self-ratings and three school-specific objective indicators of schools’ innovation (school projects, external communication, and internal communication). Eighty-seven principals and 902 teachers from 83 German schools participated in our study. Results of multilevel structural equation modelling showed that principals’ work engagement increases teachers’ idea generation which in turn fosters all of our four aspects of innovation. Idea generation mediated the relationship between principals’ work engagement and self-rated innovation. It can be concluded from our study that both principals’ work engagement and teachers’ creativity can be powerful forces concerning schools’ innovation.     

“It’s a big adjustment coming from the reserve to living in a totally different society”: Exploring the well-being of First Nations athletes playing sports in an urban mainstream context

Indigenous athletes living in remote or rural areas, interested in pursuing sport at elite levels, often relocate from their home communities to urban “mainstream” centres. The purpose of this qualitative case study was to explore the psychological well-being and multicultural adjustment experiences of two relocating First Nations athletes. Conversational group interviews and photovoice reflections were adopted to hear stories from six participants: two First Nations female siblings who relocated from a rural First Nation community to pursue hockey, the athletes’ parents, and the athletes’ billet parents. Five themes were created to explain how the athletes adjusted and strove to flourish in their new environment: (1) Interconnected webs of support; (2) Managing emotional challenges; (3) Progressing during setbacks; (4) Comfort in new environments; and, (5) Maintaining cultural connections. Findings suggest that First Nations athletes who relocate from their home communities may require a robust support network and nurturing environment to flourish in an urban mainstream sport context.