The secondary passivity: Merleau-Ponty at the limit of phenomenology

Continental Philosophy Review - This paper considers the move from passivity to a generative passivity in Merleau-Ponty’s ontology. In The Visible and the Invisible Merleau-Ponty calls this...     

Resolving the Paradox of Phenomenology through Kant's Aesthetics: Between Merleau-Ponty and Deleuze

Commentators have claimed that the philosophies of Merleau-Ponty and Deleuze converge upon a spatial field of sensation which is prior to representation. This essay will contest these readings by showing that, for Deleuze, the pre-representational spatial field of intensity is fundamentally split from thought. This “gap” between sensation and thought is, for Deleuze, fundamentally temporal, in that thought is continually open and passive to being violated and transformed by the sensible and the sensible is continually being pushed beyond itself by a certain kind of thought. This violent exchange across the gap between thought and sensibility is found, by Deleuze, in Kant's notion of the aesthetic idea. On the contrary, for Merleau-Ponty, Kant's aesthetics imply a non-conceptual “ground” shared by both thought and sensibility. By contrasting these two readings of Kant's aesthetics, this paper reveals the basic divergence between the philosophies of Deleuze and Merleau-Ponty.     

Sparkling at the end of the tongue: the etiology of tip-of-the-tongue phenomenology

The tip-of-the-tongue experience (TOT) is the phenomenological experience that a currently inaccessible word is stored in memory and will be retrieved. TOTs appear to be a universal experience that occurs frequently in everyday life, making the TOT an ideal case study in human phenomenology. This paper considers TOTs in light of Tulving's (1989) challenge to the doctrine of concordance, which is the assumption that behavior, cognition, and phenomenology are correlated, if not caused by identical processes. Psycholinguistic and memory theories, consistent with concordance, argue for direct access, or the view that TOTs and word retrieval are caused by the same retrieval processes. The metacognition view challenges concordance and views TOTs as an inference based on nontarget information that is accessible to rememberers. Current data, reviewed here, suggest that TOTs are caused via direct access and through inferential processes. Dissociations between TOTs and retrieval suggest that the causes of TOT phenomenology and the processes of retrieval are not identical.     

The antinomy of perception: Merleau-Ponty and causal representation theory

This essay has benefited from discussions with Arthur Melnick, Frederick Schmitt, and Richard Schacht — all of whom had helpful and insightful suggestions at various stages of its conceptualization. I am also particularly indebted to Marjorie Hass who has repeatedly listened to it with a keen philosophical ear and significantly guided its formation.     

The politics of the gaze: Between Foucault and Merleau-Ponty

An earlier version of this paper was presented at the Theory and Society seminars, University of Sheffield, England, on 7th February 1992. Thanks are due to all participants for their helpful comments, especially Nick Stevenson. Thanks also to Maurice Roche and Michele Davies for their help and comments.     

Merleau-Ponty,Marx, and Marxism: The problem of history

At the present time, Europe, particularly eastern Europe, is still immersed in a major political transformation, the most significant such change since the Second World War, arising out of the rejection of official Marxism. This unforeseen rejection requires meditation by all those concerned with the relation of philosophy to the historical context. Marxism, that follows Marx’s insistence on the link between a theory and the context in which it arises, cannot be indifferent to the rejection of Marxist theory in practice. In respect to the usual tendency to pass rapidly over practice for a theoretical analysis of social theory, Merleau-Ponty stands out for his concern to evaluate the theoretical claims of Marx and Marxism against practice.     

Our element: Flesh and democracy in Merleau-Ponty

Although Merleau-Ponty??s early phenomenology of perception and his essays on art, politics, and language already showed an affinity between the aesthetic phenomena of expression and style and the political and cultural dynamics of society at large, this paper specifically focuses on his late theorizing of the notion of flesh and its relevance to his late understanding of politics and democracy. The emergence of flesh as a concept was contemporary to Merleau-Ponty??s break with Marxism as a philosophical model and with revolutionary dialectics as a political project. It is by showing that such a break was consistently grounded on his theorizing of the being flesh of both the body and of society that this paper shows Merleau-Ponty??s unique contribution to democratic theory and to contemporary political philosophy. In the course of this analysis, it will become clear that in philosophically breaking with the position of a ??no that is a yes????i.e. the model of the revolution, which implies a total negation of the given that becomes a total affirmation of the new order (dictatorship) once in power??he would politically embrace the Weberian ??heroic liberalism????or his ??non-communist left????of parliamentary democracy.     

The politics of time: Deleuze,duration and alter-globalisation

Alex Callinicos, in An Anti-Capitalist Manifesto, criticises Gilles Deleuze's work for its ostensible apolitical aestheticism, and for its correlative undermining of the concept of authenticity so important to political activism. He accordingly valorises the November 1999 mass protests in Seattle against the WTO and economic globalisation as expressing reinvigorated neo-Marxist social critique and rejuvenated belief in authenticity. Both of these, he maintains, are underpinned by insight into the problematic politico-economic excesses of neoliberalism and recognition of the philosophical limitations of post-structural thought, particularly that of Deleuze. Against the backdrop of such criticism, this article considers the value of Deleuze's (and Félix Guattari's) politicisation of time and memory, as a heuristic device that renders conspicuous the durational concerns currently animating the alter-globalisation struggle. Durational concerns which, since the Second World War, have been successively marginalised through developmental time and neoliberal time, and which now face displacement, yet again, through attempts (such as those of Callinicos) to subsume them within the time of dialectical materialism. Arguably, this move threatens to curb the diverse temporalities currently being produced by alter-globalisation supporters, using the internet and related digital media, as part of a tactical effort to resist neoliberal hegemony.     

Phenomenology-Friendly Neuroscience: The Return To Merleau-Ponty As Psychologist

This paper reports on the Kuhnian revolution now occurring in neuropsychology that is finally supportive of and friendly to phenomenology – the “enactive” approach to the mind-body relation, grounded in the notion of self-organization, which is consistent with Husserl and Merleau-Ponty on virtually every point. According to the enactive approach, human minds understand the world by virtue of the ways our bodies can act relative to it, or the ways we can imagine acting. This requires that action be distinguished from passivity, that the mental be approached from a first person perspective, and that the cognitive capacities of the brain be grounded in the emotional and motivational processes that guide action and anticipate action affordances. It avoids the old intractable problems inherent in the computationalist approaches of twentieth century atomism and radical empiricism, and again allows phenomenology to bridge to neuropsychology in the way Merleau-Ponty was already doing over half a century ago.