MORALITY AND POLITICS IN THE WORK OF MICHAEL WYSCHOGROD

Michael Wyschogrod claims that his arguments proceed from his biblical faith. But many of the (commendable) things that he has to say about politics and morality seem to derive from an autonomous ethics. I give five examples of arguments that cannot, in my reading of them, be drawn out of the relevant (but not definitive) biblical texts. Either the texts don't support the arguments at all, or they require interpretation, or some texts must be chosen above others if the arguments are to stand. Faith in the texts cannot by itself sustain the arguments that Wyschogrod wants to make.     

CONTRIBUTIONS OF TIPLER'S OMEGA POINT THEORY

Abstract. An attempt to discover what can be learned from the recent work of Frank Tipler on the Omega Point theory requires an analysis of his framework of understanding from scientific, philosophical, and theological perspectives. A critique of his crucial ideas, and of the salient points raised by some of his critics, can then be undertaken within the compass of his strengths. A critique of the critiques of Tipler's work allows one to evaluate the extent and limitations of his contributions.     

THE MEDIA AND POLITICAL VIOLENCE

The meanings of violence, political violence, and terrorism are briefly discussed. I then consider the responsibilities of the media, especially television, with respect to political violence, including such questions as how violence should be described, and whether the media should cover terrorism. I argue that the media should contribute to decreasing political violence through better coverage of arguments for and against political dissidents' views, and especially through more and better treatment of nonviolent means of influencing political processes. Since commercial pressures routinely conflict with media responsibility, I argue that society should liberate substantial amounts of culture from such pressures.     

PERSONALITY AND EPISTEMOLOGY: COGNITIVE SOCIAL LEARNING THEORY AS A PHILOSOPHY OF SCIENCE

Abstract. Implicit in the cognitive social learning model of personality as articulated by Walter Mischel, Albert Bandura, and others, is an epistemology which emphasizes the activity of the mind in the construction of knowledge. Using Mischel's five person variables as an outline, the epistemic implications of this model of personality are developed and then illustrated by application to William James's typology of the religious personality and to the current debate over hermeneutic and empirical approaches to studying human behavior. This approach explicates the connection between personality characteristics and epistemological approaches in terms of cognitive social learning theory.     

皮亚杰理论近期的若干发展──差别观点的贡献

皮亚杰认知发展理论的一个新趋势是从智力发展的认识论过渡到智力发展的心理学,差别心理学的近期实验研究为这一过渡提供了方法。后皮亚杰学派理论对差别心理的强调在教育学和临床心理学中有着重要意义。     

THE BEHAVIORAL THEORY OF TIMING: TRANSITION ANALYSES

Gibbon and Church (1990, 1992) have recently confirmed an important, parameter-free prediction of the behavioral theory of timing (Killeen & Fetterman, 1988): The times of exiting from a bout of activity are positively correlated with the times of entrance to it. The correlations were slightly less than predicted, however, and the correlations between the start of an activity and the time spent engaged in that activity were negative, rather than zero. We adapted their serial model as an augmented (one-parameter) version of the behavioral theory, positing a lag between the receipt of a pulse from the pacemaker and transition into the next class of responses. The augmented version of the behavioral theory further improved the correspondence between the theory and the correlational data reported by Gibbon and Church. It also accounts for previously unpublished data from our laboratory derived from a new timing technique, the “peak choice” procedure. We show that the measured variance of movement times from one key to another closely approximates the estimated variance of transition times recovered from fits of the augmented model to the data. Such correspondence both attests to the correct identification of this source of variance and suggests ways to remove it, both from behavior and from our models of behavior.     

“STANDING APART IN THE SHELTER OF THE CITY WALL”: THE CONTEMPLATIVE IDEAL VS. THE POLITICALLY ENGAGED PHILOSOPHER IN PLATO'S POLITICAL THEORY

Natural philosophers seem to have good reasons to prefer that the kallipolis, the maximally just community of the Republic, is never realized. If such a community is realized, philosophers are under the obligation of a just demand that they govern. However, a life that contains governance as a significant part is not the happiest life a philosopher can live. The happiest life for a philosopher is one consisting entirely or largely in philosophical contemplation. I confront this puzzle by arguing that natural philosophers gain benefits in the kallipolis that are not available to them in other communities, primarily opportunities for correction and punishment. While other communities may offer philosophers more opportunities for philosophical contemplation, these communities do not provide a reliable mechanism for counteracting potentially dangerous moral blindness. In contrast to other communities, the kallipolis institutionalizes and reliably replicates the structures necessary for counteracting moral blindness.     

THE CONTROL OF BIAS IN RATINGS: A THEORY OF RATING

Based on several years of research and a careful analysis of the rating process Wherry developed a theory of rating. An accurate rating is seen as being a function of three major components: Performance of the ratee, observation of that performance by the rater, and the recall of those observations by the rater. Cast in a mold of classical psychometric theory each of these components is seen as consisting of a systematic portion and a random portion. The systematic portion of each component is further broken down. The performance of the ratee is a combination of true ability or aptitude for the job and the influence of the environment. What the rater observes is a function the performance of the ratee and bias of observation and what the rater recalls is a result of those observations combined with a bias of recall. The development of the theory of rating unfolds by defining the various factors that affect each of these components in a series of linear equations. Various theorems and corollaries are proposed which should lead to a maximization of the true ability component of the ratee and minimize environmental influence and the bias and error components. The theorems and corollaries suggest testable hypotheses for the researcher in performance evaluation.     

A Contextual Approach to Political Theory

This article explores the advantages of using a range of actual cases in doing political theory. This sort of approach clarifies what is at stake in alternative theoretical formulations, draws attention to the wisdom that may be embedded in existing practices, and encourages theorists to confront challenges they might otherwise overlook and to think through the implications of their accounts more fully.     

CLIMATE CHANGE IN CONTEXT: STRESS,SHOCK, AND THE CRUCIBLE OF LIVINGKIND

An increasing number of environmentally knowledgeable observers and activists comprehend the situation faced by the emerging global civilization and its unsustainable systems, characterized by planet‐altering positive feedback loops arising from human activity. They perceive contemporary natural and cultural developments as the prelude to the imminent collapse of technological civilization and the cataclysmic end of the Anthropocene epoch via a forced passage through the population bottleneck of the impending extinction‐level event which only a remnant of the present biosphere is likely to survive. Should this understanding be accurate, our own time could become the occasion for the greatest choice ever made on Earth: whether to continue things as they are until humanity becomes the chief cause and the chief victim of the now‐unfolding mass extinction; or to make the necessary transition to the awakening of Planet Earth.     

THE POLITICAL NATURE OF DOCTRINE: A CRITIQUE OF LINDBECK IN LIGHT OF RECENT SCHOLARSHIP

This article argues that the power of religion to shape experience presupposes the mobilization of religious identity through social opposition. This thesis is developed through a critique of George Lindbeck's The Nature of Doctrine. The article first examines Lindbeck's thesis that religion shapes experience in light of Talal Asad's critique of Geertz's concept of religion. It argues that in order to understand how ‘religion’ shapes experience we must look outside the immanent sphere of cultural‐religious meaning that Lindbeck, following Geertz, identifies with ‘religion’. Religious authority ultimately derives from the recognition of a social group. Next, looking at the nature of doctrine in light of Kathryn Tanner's thesis that Christian identity is essentially relational, it argues that church doctrines function to mobilize group identity through social opposition. In this respect they resemble the mobilizing slogans of political discourse more than, as Lindbeck's theory proposes, the grammatical rules governing Wittgensteinian language games.