School pupils' perceptions of the police that visit schools: Not all police are ‘pigs’

This paper presents data concerning young people's perceptions of the police taking part in a police—schools liaison programme. Eighty-one 14-year-old school pupils took part in 28 semi-structured group discussions concerning their perceptions of the ‘typicality’ of police officers working in their schools. Pupils clearly differentiated between these and those ‘on the street’. Central to this differentiation was the issue of police power; the perceived atypicality of the police in schools was intimately bound up with pupils' perceptions of the qualitatively different social relations that obtain between young people and the police ‘in the school’ and ‘on the street’. The implications of these data for the literatures concerning the ‘contact hypothesis’ and police—schools liaison are discussed.     

Residential mobility or mobile residentiality? Exploring the effects of place stability and variety in consumer psychology

Establishing a new residence is a life-changing event with a significant impact on people's psychology and behavior. However, digitalization, the sharing economy, and flexible working conditions have made it easier for people to move, and some people have even abandoned the concept of a permanent residence and adopted a new lifestyle—“mobile residentiality”—in which they seek residence only rarely and temporarily. This article explores the effects of place stability and variety on the consumer's self and identity, social relationships and networks, and personal and societal well-being.     

“If a girl doesn't say ‘no’…”: young men,rape and claims of ‘insufficient knowledge’

Most psychological theories of rape tend to stress factors internal to both rapists and their victims in accounting for the phenomenon. Unlike such theories, social psychological and feminist accounts have drawn attention to social and cultural factors as productive of rape, and have criticized psychological accounts on the grounds that they often serve, paradoxically, to cement pre‐existing ‘common‐sense’. In this paper we examine the ways in which young Australian men draw upon widely culturally shared accounts, or interpretative repertoires, of rape to exculpate rapists. In particular, we discuss the reliance placed on a ‘lay’ version of Tannen's 1992 ‘miscommunication model’ of (acquaintance) rape and detail the use of this account—the claim that rape is a consequence of men's ‘not knowing’—as a device to accomplish exculpation. Implications of our methods for capturing young people's understanding of sexual coercion, rape and consent, and for the design of ‘rape prevention’ programmes, are discussed. Copyright © 2007 John Wiley & Sons, Ltd.     

Youth and the Great Recession: Are values,achievement orientation and outlook to the future affected?

This special section brings together leading experts in psychology and sociology to examine the consequences of the Great Recession for young people's values, achievement orientation, and outlook to the future. Evidence from Europe and the United States suggests that the impact of the recession varies for distinct outcomes and by age, the latter pointing to potential sensitive periods for interventions. Although the direct effects of the recession are not strong, they accelerate pre‐existing trends towards more prolonged and precarious transitions to independence, and are likely to bring with them long‐term scarring with respect to health and well‐being. While feelings of self‐confidence and self‐worth have eroded, young people continue to subscribe to the “American Dream,” the belief that in principle it is possible to make it – even if limitations to one's own capabilities are recognised. Trust in institutions has declined, but support and concern for others have increased, suggesting that in times of economic hardship and uncertainty social relationships become more salient. Young people's response to the recession appears to be less of a “me‐first” reaction than “let's help each other”: a form of “collective agency” to counter the inadequacy of social safety nets.     

Innovation in therapeutic practice with ‘violent youth’: A discourse analysis of the non‐violent resistance approach

Introduction: The introduction of the innovative non‐violent resistance approach (NVR) at a multi‐agency service in east Kent, UK, has presented challenges in terms of the recruitment of the necessary wider professional support for the family, with some professionals seeing the approach as not child‐focused. Aims and objectives: To identify child‐focused themes among professionals, and to compare these with discourses used in NVR and, for comparison, in the Webster‐Stratton approach, to elucidate possible obstacles to the acceptance by professionals of NVR. Methods and analysis: A focus group of experienced professionals was convened to discuss what it means to be child‐focused, and a thematic analysis was conducted. Key texts from NVR and the Webster‐Stratton approach were selected and analysed using Foucauldian discourse analysis. Results: Being child‐focused was considered to require the child's voice being heard, at least by the parents. Power differentials and developmental issues were also highlighted in the discussion. The key text analyses suggests that the Webster‐Stratton approach is communicated through familiar ‘biomedical’ and ‘missionary’ discourses, while surprisingly NVR is communicated through a discourse of ‘war’ as well as the more familiar and child‐focused ‘family values’ discourse. Implications: The ‘war’ discourse used by NVR, in which violent young people are seen as aggressors and oppressors, challenges the traditional discourses of childhood formed around notions of innocence. The implications of these findings are discussed in relation to furthering the adoption of NVR as an effective way of working to help violent children of all ages.     

Concepts of bounded agency in education,work, and the personal lives of young adults

This paper traces the development of a series of Anglo‐German studies on how young adults experience control and exercise personal agency as they pass through periods of transition in education and training, work, unemployment, and in their personal lives. The overarching aim has been to develop an extended dialogue between ideas and evidence to explore the beliefs and actions associated with life‐chances under differing structural and cultural conditions. What kinds of beliefs and perspectives do people have on their future possibilities? How far do they feel in control of their lives? How does people's belief in what is possible for them (their personal horizons developed within cultural and structural influences) determine their behaviours and what they perceive to be “choices”? This research contributes to the re‐conceptualization of agency as a process in which past habits and routines are contextualized and future possibilities envisaged in the contingencies of the present moment. The paper concludes by explaining the concept of “bounded agency” as an alternative to “structured individualization” as a way of understanding the experiences of people in changing social landscapes.     

Inscrutability and its Discontents

That reference is inscrutable is demonstrated, it is argued, not only by W. V. Quine's arguments but by Peter Unger's “Problem of the Many.” Applied to our own language, this is a paradoxical result, since nothing could be more obvious to speakers of English than that, when they use the word “rabbit,” they are talking about rabbits. The solution to this paradox is to take a disquotational view of reference for one's own language, so that “When I use ‘rabbit,’ I refer to rabbits” is made true by the meaning of the word “refer.” The reference relation is extended to other languages by translation. The explanation for this peculiarly egocentric conception of semantics—questions of others’ meanings are settled by asking what I mean by words of my language—is to be found in our practice of predicting and explaining other people's behavior by empathetic identification. I understand other people's behavior by asking what I would do in their place.     

Agency on the Move: Revisioning the Route to Social Change

Throughout the course of everyday life individuals enter into interactions in which an intricate relationship between agency and subordination can be observed: they sometimes act agentively and at other times—via discursive and/or interpersonal processes—their agency is reduced to objectness. Thus, theoretically we can think of constant dynamics of transfer of agency. It is argued that the transfer of agency between persons (or groups) is a fundamental quality of the societal discourses in which all persons are constituted. This transfer of agency occurs constantly throughout social interaction and at different levels of social functioning as individuals live and make meaning of their experiences. In light of this perspective, it is suggested that social change movements that aim to interrupt the transfer of agency and instead fix agency with one person (or one group of people) are inadequate. Rather, these movements can actually subvert their own agenda by producing problematic tensions in discourse and subjectivity. The self-defense movement, a component of the movement to end violence against women, is presented as a case study. The problematic and tension-filled positions and meanings the movement (re)produces for women are explored as an effect of denying any transfer of agency between women and men around issues of violence and gender oppression.     

“I'll Have What She's Having”: Commentary on Paper by Karen E. Starr and Lewis Aron

This discussion utilizes a feminist discourse originating in the 1970s to reconsider Freud's famous question, “What do women want?” and from there explores some hidden dimensions in Starr and Aron's paper concerning female agency, sexuality, and the twists and turns of psychoanalytic theory and social conventions. Highlighting Rachel Maines's researches into the use of vibrators in medical treatment in particular, the discussion illuminates how social conventions function as powerful determinants that legislate what is seen and not seen, what is questioned and what is accepted—and ultimately what is considered psychoanalytic “bedrock.”     

Being Fit and Looking Healthy: Young Women’s and Men’s Constructions of Health and Fitness

We drew on Foucault's notion of ‘practices of the self’ to examine how young people take up, negotiate, and resist the imperatives of a public health discourse concerned with the relationships between health, fitness, and the body. We did this through a discussion of the ways young women and men talk about their own and others' bodies, in the context of a number of in-depth interviews conducted for the Life Activity Project, a study of the place and meaning of physical activity in young people's lives, funded by an Australian Research Council Grant. We found that the young women and men in the study engaged the health/fitness discourse very differently: for the young men, health conflated with fitness as an embodied capacity to do physical work; and for the young women, health was a much more difficult and complex project associated with managing and monitoring practices associated with eating and exercise to maintain an ‘appropriate’ body shape.     

Power and formation: New Foundations for a radical concept of Power

A radical concept of power identifies social processes which (whether as ‘ideology’, ‘false consciousness’, or ‘the spectacle') influence people's actions by moulding their beliefs or desires. However, seeing people as deluded is to risk treating them as less than fully autonomous beings. Despite his libertarian intentions, Lukes fails to guard against this paternalistic implication. His view still implies that it is the social critic who is in the best position to identify the real interests of an oppressed group. Here it is argued that power should be conceived as an intrusion on the ‘formative practices’ of people. It is possible to identify power as an unwanted influence on the processes in which people ‘form and discover’ interests, while maintaining that interests can only be self‐ascribed. This solution requires a concept of formation as both irreducibly social and yet potentially free. Neither Foucault nor Habermas can provide such a solution, despite some valuable insights. In the end, we must look at the influences of power on formative practices which are actual rather than idealized, productive rather than reflective, and which involve the whole person rather than merely the intellect.     

Seeking authenticity in diverse contexts: How identities and environments constrain “free” choice

Diversity and inclusion are a key goal in 21st century society, but people continue to self‐segregate in occupations, communities, and everyday interactions. Are people's choices to separate by groups into these different spaces truly “free?” In this paper, we review and extend a new framework for understanding how social identities contextually and automatically constrain the choices people make. We consider how situations subtly cue a sense of fit to one's identity, automatically eliciting state authenticity and a desire to return to those settings that afford authenticity and avoid those that do not. Actors and observers alike often explain these behaviors after the fact as freely chosen. We discuss how the SAFE model can clarify and expand what it means to feel a sense of belonging and explain why those who are advantaged in a setting are often less aware of the way in which their identity advantages them. We end by highlighting how environments can be shaped to foster fit and authenticity among members of underrepresented groups as a means to facilitate diversity.     

Revisiting the agentic shift: Weakening personal control increases susceptibility to social influence

What happens when people experience a reduced sense of personal control? Among the various strategies to defend against a perception of randomness, people may show an increased acceptance of external sources of control. Indeed, in one of the most classic studies in social psychology, Stanley Milgram referred to an “agentic shift”—the tendency to relinquish personal control to an external agent—to explain his dramatic obedience effects. We propose that his account is a specific manifestation of a more general phenomenon: the tendency for increased susceptibility to various forms of external social influence when perceived personal control is reduced. In a series of (lab and field) studies using a variety of perceived control manipulations, we demonstrate that a reduction in the sense of personal control increases people's vulnerability to the bystander effect, promotes obedience to authority and fosters compliance with behavioral requests. Copyright © 2012 John Wiley & Sons, Ltd.     

Travelling near and far: Placing children's mobile emotions

Dominant discourses of childhood and mobility lead to the social, spatial and temporal placing of children. Children are considered to transgress mobile space in a way that requires curtailment and restriction but is nevertheless considered a ‘right of passage’. In both playing out and challenging these discourses children exhibit an array of emotions that are contingent on mobile space. Mobility may be fleeting in both time and space, part of the everyday corporeal mobility of children, or it may be less so, a mobility that is experienced less frequently, is less everyday, and more immediately transformative. This article explores children's emotional experiences of travel, both nearer and further, drawing from the ‘mobilities turn’ in social science and conceptualizations of childhood that illustrate how children are situated in relation to adult-centred hierarchies of power, and children's contestation of these power differentials. It draws from two different aspects of children and young people's mobilities: an ethnographic study of everyday mobilities with children travelling relatively short distances on a daily basis, using self-directed video and film-elicitation interviews; and a project that explored children's mobile experiences of long distance travelling and particularly notions of belonging. Drawing from the intersections of these studies demonstrates how the emotional connection with space and place constructs childhoods and challenges notions of childhood, risk and spatial emotionalities.     

Inviting passage to new discourse: ‘Alive moments’ and their spiritual significance

Some social constructionists assert that therapeutic change occurs when clients' meanings for problems and solutions shift from those found in resource‐impoverished discourses to those affording resourceful and preferred possibilities. Referred to as ‘positioning theory’, our research examined this assertion by inviting clients and therapists to speak of a significant, but ambiguous, experience in unfamiliar discourse: spiritual discourse. Clients were asked to review videotapes of their sessions, selecting moments that felt most ‘alive’ to them for discussions with the researcher, including inquiries as to whether ‘alive’ moments held any spiritual significance. The outcomes are portrayed as a ‘poetic collaboration’ between the researcher, clients and therapists — while clients' and therapists' reported experiences for changes in discourse and meaning are highlighted. Implications regarding sensitivities required when co‐constructing meanings for ambiguous but significant experiences in therapy are discussed. Possibilities for more research examining poetic practices and processes in therapy are also considered in terms of positioning theory.     

A Narrative Search for Respect

This article examines narratives of the self used by stigmatized people searching for respect on the streets of Oslo, Norway. The three narratives—“it was my own choice,” “I'm decent,” and “we're the same”—are embedded in conventional discourse. They are utilized in claims to be morally decent selves. Three different narratives—“I'm interesting,” “I'm smart,” and “I'm dangerous”—are embedded in the gangster discourse of a violent street subculture. They are utilized in order to appear as fascinating and competent. This ambivalent presentation of self challenges concepts such as “the code of the street” and “street culture.”     

Making sense of mentoring or mentoring making sense? Reflections on the mentoring process by adult mentors with young people†

This paper sets out to look at the processes of mentoring from the perspectives of adult mentors who were interviewed as part of a wider study of young people's perceptions and understandings of informal mentoring processes. It seeks to clarify the processes of mentoring within the context of the ‘risk society’ by posing the question, how do young people and mentors perceive these processes? What do mentors get out of the mentoring relationship? Findings from a qualitative study of informal mentoring relationships are drawn on to suggest that the mentors perceive the experience of being identified as a mentor and the processes of mentoring in highly positive terms. It is argued that this provides a form of ‘cultural capital for mentors’ in helping them to make sense of the challenges and dilemmas they face as adults. It is concluded that this finding has important implications for the design of mentoring interventions with young people. Copyright © 2000 John Wiley & Sons, Ltd.     

Eating disorders in the course of life: A qualitative approach to vital change

Eating disorders (EDs) have become one of the biggest mental-health problems in the last decades, especially among youth and women. The present study aims to analyse the suitability of Prochaska and DiClemente’s Transtheoretical Model of Change when applied to the living experiences of people diagnosed with ED and their carers. For this purpose, we applied a narrative biographic approach to the ways in which people face their problems and vital development in the ED domain. Through the narrative analysis of these autobiographies, we aimed to study the patients’ own notions of ‘change’, ‘problem’ and ‘vital trajectory’. We focused on five autobiographic interviews of persons diagnosed as ED (four women and a man). The analysis yields three discourses which organize and give sense to our participants’ vital transitions: a discourse of functional adaptation to events and experiences; one that pays attention to random events and people entering your life; and one that has the personal initiative and agency of an individual agent at its core. It also illuminates particular ways of understanding determination, contemplation and pre-contemplation. These ways of understanding change are shown to extend the possible ways of thinking about people’s lives and ED patients’ perspectives.     

Gender as an Obstacle in HIV/AIDS Prevention: Considerations for the Development of HIV/AIDS Prevention Efforts for Male-to-Female Transgenders

SUMMARY

Social discourses regarding gender are responsible for molding people's cognitions, perceptions, behaviors, and interactions with others. Approaching and understanding gender socialization is an important strategy that must be included in the development of HIV/AIDS prevention intervention efforts targeting male-to-female (MTF) transgender people.

This paper represents an effort to identify the influence of gender construction among a group of MTF transgenders in Puerto Rico. Using combined methodology, authors examined results from a questionnaire and in-depth interviews with a convenience sample of MTF transgenders living in the San Juan metropolitan area.

Quantitative analysis demonstrated that this sample is composed of young, unemployed, and undereducated population. Many participated in the sex industry. Participants reported need for basic health and social services and alienation from social networks. Qualitative analysis confirmed their traditional social construction of the “feminine.” Their discourse underlines their need to reinforce their identity by the construction of a female self which undermines their possibilities for negotiating safer sex, as happens to most females in Latino societies.

Social vulnerability, institutional exclusion, and gender construction issues are obstacles for the HIV prevention efforts among these communities.     

The Primacy of Discourse in the Study of Gender in Family Therapy

Family therapists and scholars increasingly adopt poststructural and postmodern conceptions of social reality, challenging the notion of stable, universal dynamics within family members and families and favoring a view of reality as produced through social interaction. In the study of gender and diversity, many envision differences as social constructed rather than as “residing” in people or groups. There is a growing interest in discourse or people's everyday use of language and how it may reflect and advance interests of dominant groups in a society. Despite this shift from structures to discourse, therapists struggle to locate the dynamics of power in concrete actions and interactions. By leaving undisturbed the social processes through which gendered and other subjectivities and relations of power are produced, therapists may inadvertently become complicit in the very dynamics of power they seek to undermine. In this article, we argue that discourse analysis can help family therapy scholars and practitioners clarify the link between language and power. We present published examples of discourse analytic studies of gender and sexism and examine the relevance of these ideas for family therapy practice and research.