Sugar and Spice,and Everything Nice: What Rough Heroines Tell Us about Imaginative Resistance

This article examines the asymmetry between our engagement with male characters in fictional narratives who transgress moral norms and female characters who do the same. I claim that rough heroines present a new puzzling instance of resistance phenomena that cannot be accounted for by even the most recent accounts of imaginative resistance that incorporate considerations of narrative context, such as genre and narrative artistry. I sketch a solution that points to the violation of gender norms and the challenge to power dynamics as the source of resistance. I argue that rough heroines reveal an important element of narrative engagement that has been largely overlooked in the literature: appreciators’ interpretive horizons.     

Just Tell Us What Happened to You: Autobiographical Memory and Seeking Asylum

When someone flees their country and seeks the protection of another state, they usually have to describe what happened to make them afraid to return. This task requires many psychological processes, a key one being autobiographical memory. Memory for events of a specific time and place in one's personal past is the subject of a huge literature, much of it showing that recall is vulnerable to distortions and biases. We review selected areas of this literature, shedding light on some of the processes at work when someone seeks to be recognised as a refugee—in particular, the effects of emotion, including emotional disorder. We then turn to the differing types of memory styles seen in different cultures. Crucial to this area, we briefly examine the current literature on deception. Finally, we draw on the reviewed literature to present conclusions about the reliance on autobiographical memories in the asylum process. Copyright © 2012 John Wiley & Sons, Ltd.     

What Speech Errors Can Tell Us About Word-Form Generation: The Roles of Constraint and Opportunity

The likelihood of occurrence of a speech error is influenced by constraints imposed on the word-form generation process as well as by characteristics of the words in the utterance. In three tongue twister experiments I investigated these roles of constraint and opportunity. In Experiments 1 and 2 word onsets were more likely to interact with each other in a speech error than with phonemes in other positions. However, phonemes in word-internal positions were less likely to interact with each other than with word onsets. These results indicate that word onsets are particularly error-prone and therefore often interact with each other, but are also very likely to engage in interactions with phonemes in other positions if the elicitation technique encourages these interactions. The fatal experiment aimed to create speech errors in which consonants and vowels interacted. These errors are rarely reported in the literature but were successfully generated in this experiment. The implications for a model of word-form generation are discussed.     

To Tell or Not to Tell: Disclosure and the Narrative Self

ABSTRACT Drawing from a narrative identity framework, we present the results of three studies examining the nature of what people do and do not disclose about their life experiences. Across three studies, our findings indicate that (1) the major difference in what people do and do not disclose concerns the emotionality of the events and whether or not the events are transgressions; (2) for everyday memorable events, increased negative emotion is associated with greater likelihood of disclosure; but (3) for more important and/or longer retained events, increased negative and decreased positive emotion were associated with lower likelihoods of disclosure. We also found that socioemotional consequences are an important reason for nondisclosure of important past experiences and are predictably related to the extent to which events induce positive and negative emotions. Findings are considered in terms of their implications for narrative identity.     

Pray Tell: The Who, What, Why, and How of Prayer Across Multiple Faiths

Although prayer is one of the most common chaplain interventions, there is a dearth of information pertaining to prayer in the chaplaincy literature. This study was therefore conducted to obtain basic information from professional chaplains about their use of prayer with patients. Eight professional chaplains participated in a 90-min focus group to discuss, among other things, the nature of chaplain prayers, the context in which they prayed, and who should initiate prayer. They also discussed differing religious perspectives about prayer, the strengths and limitations of different types of prayers, and praying with patients from concordant or discordant faiths.     

On the Art of Finding Arguments: What Ancient and Modern Masters of Invention Have to Tell Us About the "Ars Inveniendi"

This paper deals with what has been called "ars inveniendi" (art of finding) in antiquity, medieval and early modern times. A survey of different techniques of finding tenable and relevant arguments is presented (among them, the Topical tradition, Status theory, Debate theory, Encyclopedic systems, Creativity techniques). Their advantages and disadvantages are critically compared. It is suggested that a mixture of strategies of finding arguments should be used. Finally, a few remarks showing the relationship beween the strategies of finding arguments and creativity in general are given.     

Tell Us a Story from Before We Can Remember: Gnostic Reflections on Terrence Malick's The Tree of Life

Terrence Malick's The Tree of Life can be considered in relation to the pansophic tradition of Western spirituality, especially Gnosticism. Malick explores humankind in a cosmic ambit that is imaginal, holistic, and deeply reverential, recalling the Gnostics’ use of mythopoesis in elaborating and evoking their revelatory experiences. This is exemplified by a haunting soprano voice within the void that is conspicuously Sophianic.

Jung's observation that psychology (like Malik's film) is concerned with an act of seeing, not the construction of new religious truths, invites reference to the roots of perception suggested by the visionary experience of a child, the initiatory dream of a young woman, and the archetypal correspondence of such constellations to the germinal stars–scintillae motif in Gnostic creation mythology, alchemy, and the pansophic tradition generally.     

Technology and civil disobedience: Why engineers have a special duty to obey the law

Summary Engineers have a greater responsibility than many other professionals not to commit civil disobedience in performing their jobs as engineers. It does not follow that engineers have no responsibility for their company’s actions. Morally, engineer may be required to speak out within the company or even publicly against her company. An engineer may be required to work on a project or quit her job. None of these acts, generally, are against the law. An engineer may be morally required to commit civil disobedience as a private citizen. But, given the institutional character of engineering and the division of labor in the modern world, very rarely will conscience require an engineer to violate the law in the performance of her job as an engineer.     

Death and the Evolution of Language

My hypothesis is that the cognitive challenge posed by death might have had a co-evolutionary role in the development of linguistic faculties. First, I claim that mirror neurons, which enable us to understand others’ actions and emotions, not only activate when we directly observe someone, but can also be triggered by language: words make us feel bodily sensations. Second, I argue that the death of another individual cannot be understood by virtue of the mirror neuron mechanism, since the dead provide no neural pattern for mirroring: this cognitive task requires symbolic thought, which in turn involves emotions. Third, I describe the symbolic leap of the human species as a cognitive detachment from the here and now, allowing displaced reference: through symbols the human mind can refer to what is absent, possible, or even impossible (like the presence of a dead person). Such a detachment has had a huge adaptive impact: adopting a coevolutionary standpoint can help explain why language is as effective as environmental inputs in order to stimulate our bodily experience. In the end I suggest a further coevolutionary “reversal”: if language is necessary to understand the death of the other, it might also be true that the peculiar cognitive problem posed by the death of the other (the corpse is present, but the other is absent) has contributed to the crucial transition from an indexical sign system to the symbolic level, i.e., the “cognitive detachment”. Death and language, as Heidegger claimed, have an essential relation for humans, both from an evolutionary and a phenomenological perspective: they have shaped the symbolic consciousness that make us conceive of them.     

Evolution,Animals, and the basis of morality

Some have supposed that morality has its basis in altruistic emotions implanted in accordance with the standard principles of natural selection. It is argued, to the contrary, that the falsity of group selection theory precludes founding genuine altruism on such a basis, and that the correct theory of evolution renders morality possible only if a cognitivist conception of moral psychology is accepted. Some independent reasons are given for favouring that conception over its noncognitivist rival. Morality is then claimed to be a necessary corollary of advanced intelligence, so that morality cannot easily be selected against. Finally, the bearing of the foregoing considerations on the normative contention commonly labelled ‘species‐ism’ is assessed; it is concluded that a proper view of morality suggests the inclusion of (other) animals within its domain of concern.     

Philosophical Debates about Prostitution: State of the Question

This article aims to present “the state of the question” concerning prostitution. It is organized around an analysis of the various questions that current theorists take themselves to be answering when they defend decriminalization, some form of legalization, or the so‐called “Nordic model” of sex equality. By assessing these “framing questions,” as I shall call them, and the arguments stemming from them, we gain a powerful basis for understanding and critiquing the literature as a whole. In the end, I argue that the Nordic Model is superior in both its orienting method and its solution.     

Connectionism and Self: James,Mead, and the Stream of Enculturated Consciousness

William James conceptualized I, the self as subject as a stream of consciousness. When this conception is augmented with George Herbert Mead's view of self as a radically socialized and enculturated process, a result is the James-Mead model of dynamic self as a stream of enculturated consciousness. In this paper, we argue that connectionism is best suited to theorize this challenging notion. Based on the view that a connectionist model should describe psychological processes that carry out psychological functions grounded in a biological living system, we propose the I-SELF (Imitative and Sequence Learning Functional) model, which is designed to capture the temporal dynamics of a stream of consciousness whose content can be acquired via symbolically mediated social interaction with others in society. We identify four implications of the James-Mead model of dynamic self (embodiment, narrative and self, individual and collective self, and culture and self), and report computer simulations to show the utility of I-SELF in conceptualizing the dynamic self-processes in the contemporary social psychological literature. Theoretical and metatheoretical implications of the connectionist approach to self are discussed.