Examining the Impact of Religious Initiation Rites on Religiosity and Disaffiliation over Time

Early religion scholars stressed the importance of institutionalized “rites of passage” to integrate and reinvigorate groups themselves. Surprisingly, little work, however, has explored the efficacy of such rites for the religious lives of individuals. Although research has examined the transformative role of semi‐institutionalized rites like short‐term mission trips and pilgrimages, we shift the focus to consider the potential influence of more fundamental initiation rites such as baptism, first communion, and bar/bat mitzvahs. Utilizing surveys 1 and 4 of the National Study of Youth and Religion and focusing on overall religiosity and disaffiliation as the outcomes, we examine whether experiencing a religious rite of passage during or before one's teenage years predicts the religious outcomes of young adults. We find no difference in religiosity over time between persons who experienced a religious rite passage and those who did not. However, those who underwent a religious rite of passage were 30 percent less likely to disaffiliate between data collection points. Tests for interactions show that the influence of such initiation rites does not vary across religious traditions. Findings suggest the experience of baptism, bar/bat mitzvah, confirmation, or other rites of passage matter primarily as durable markers of social identity, binding adherents to their faith community, if only nominally.     

Career success: The role of teenage career aspirations,ambition value and gender in predicting adult social status and earnings

Links between family social background, teenage career aspirations, educational performance and adult social status attainment are well documented. Using a contextual developmental framework, this article extends previous research by examining the role of gender and teenage ambition value in shaping social status attainment and earnings in adulthood. Drawing on data from an 18-year British follow up study we tested a path model linking family background factors (such as family social status and parental aspirations) and individual agency factors in adolescence (in particular, career aspirations and ambition value) to social status attainment and earnings in adulthood. The findings suggest that ambition value is linked to adult earnings. That is, young people for whom it is important to get on in their job earn more money in adulthood than their less ambitious peers. The findings also confirm that teenage career aspirations are linked to adult social status attainment, and suggest that family background factors, teenage career aspirations and ambition value interact to influence social status attainment and earnings in adulthood. Gender differences are discussed.     

Career success: The role of teenage career aspirations,ambition value and gender in predicting adult social status and earnings

Links between family social background, teenage career aspirations, educational performance and adult social status attainment are well documented. Using a contextual developmental framework, this article extends previous research by examining the role of gender and teenage ambition value in shaping social status attainment and earnings in adulthood. Drawing on data from an 18-year British follow up study we tested a path model linking family background factors (such as family social status and parental aspirations) and individual agency factors in adolescence (in particular, career aspirations and ambition value) to social status attainment and earnings in adulthood. The findings suggest that ambition value is linked to adult earnings. That is, young people for whom it is important to get on in their job earn more money in adulthood than their less ambitious peers. The findings also confirm that teenage career aspirations are linked to adult social status attainment, and suggest that family background factors, teenage career aspirations and ambition value interact to influence social status attainment and earnings in adulthood. Gender differences are discussed.     

Growing Up Can Be Painful: A Case Report of the Bat Mitzvah and Chronic Pain

Among a subgroup of adolescents with chronic pain syndromes, anxiety about “growing up” appears common and may be exacerbated by developmental transitions. Using the bat mitzvah ceremony as one example of a developmental rite of passage, we present two cases in which adolescent girls facing this transition developed new chronic musculoskeletal pain syndromes or experienced recurrences of pain symptoms. In both cases, the transition to adulthood, symbolized by the bat mitzvah, was associated with anxiety in adolescents who were unusually focused on the negative aspects of becoming independent adults. The aims of this case report are (1) to highlight the role of developmental transitions as a possible factor in the biopsychosocial model of pediatric pain; (2) to illustrate how to address emotional and cognitive responses to these transitions in the context of cognitive-behavioral treatment for pain; and (3) to suggest systematic approaches to investigating this clinically-observed phenomenon in future research.     

Patterns of formal education in high school as rites de passage

Until recently the transition from adolescence to young adulthood has not been clearly delineated in North America. However, secondary education has come to formalize this transition in ways that exemplify the patterns of segregation, transition, and incorporation that make up Van Gennep's rites de passage. Adolescents, who are defined as socially immature, are segregated in high schools where they are formally socialized for the responsibilities of adult life (transition). During this period of formal socialization, adolescents are expected to remain at home, economically dependent upon and accountable to their parents. The high school graduation ceremony is a ritual that marks the incorporation of the graduates into young adulthood. This nearly universal graduation from high school for the middle class and much of the working class has come to mean that high school assumes the characteristics of age-grade rites de passage throughout much of society.     

Psychotherapy as a rite of passage

Some psychotherapies may work because they resemble rites of passage. To explore this idea, this article describes an "individual" case of depression in which drug, cognitive, and narrative approaches fell short of effectiveness, and change occurred in a series of experiences that resemble a rite of passage. This resemblance is illuminated by examining two apparently quite different healing processes--Alcoholics Anonymous and multifamily group therapy in schizophrenia--to explore the elements they have in common with the case described: the acceptance of what Victor Turner called a liminal experience, and the importance of witnesses to the ritual support for that acceptance. The discussion contributes to a loosening of the distinctions between the processes of individual, family, group, and other social therapies and leads to questions about the expert knowledge the therapist provides.     

Sibling Teenage Pregnancy and Clinic-Referred Girls’ Condom Use: The Protective Role of Maternal Monitoring

Younger sisters of teenage parents have elevated rates of engaging in unprotected sex. This may result from changes in parenting behavior after a sibling becomes pregnant or impregnates a partner, and be particularly pronounced for girls seeking mental health treatment. The current study examines condom use over time in 211 African-American girls recruited from outpatient psychiatric clinics. Findings indicate that having a sibling with a teenage pregnancy history predicts less consistent condom use 2 years later. After accounting for earlier condom use and mental health problems, maternal monitoring moderates condom use such that for girls with a sibling with a pregnancy history, more vigilant maternal monitoring is associated with increased condom use, while for girls with no sibling pregnancy history, maternal monitoring is unrelated to adolescents’ condom use 2 years later. Findings suggest that targeted interventions to increase maternal monitoring of high-risk teens may be beneficial for girls with a sibling history of teenage pregnancy.     

Consumer's doppelganger: A role model perspective on intentional consumer mimicry

This paper focuses on the consumer's doppelganger effect, the inclination of consumers to intentionally mimic other individuals' consumption behaviors. Taking a role model perspective, we look at the inclination of Israeli teenage girls to resonate with role models with whom they have unidirectional (study 1; N = 152) and bidirectional (study 2; N = 343) relationships. The findings demonstrate that consumers' doppelgangers have a strong inclination to intentionally emulate other individuals' consumption behavior when they perceive them as consumer role models, an assessment that is rooted in their view of these individuals as relevant. The contributions of this research relate to the study of mimicry, role modeling, and family consumption. Copyright © 2013 John Wiley & Sons, Ltd.     

"I want to read stuff on boys": white,Latina, and black girls reading seventeen magazine and encountering adolescence

This study is based on interviews with four focus groups consisting of fourteen white, Latina, and black girls, ages 13 to 16 years, from diverse backgrounds. The objectives of the study are to gain insight into what forum girls use to learn about the adolescent experience and to examine teenage girls' views of their sexuality and femininity. The girls' discussion of their lives and perceptions of the teen magazine Seventeen reveal a displacement of female sexuality. The magazine's message to teenage girls of gaining self-worth through emphasized femininity seems to resonate with these girls regardless of class and race. We conclude that responsible adults need to challenge the distorted media images of adolescent development and teenage girls' sexuality.     

An Examination of Young Adolescents' Knowledge of and Attitude Toward Sexuality According to Perceived Contraceptive Responsibility1

A total of 442 ninth-grade, black, inner city adolescents participated in a survey of their knowledge of human reproduction, level of self-esteem, and attitudes toward birth control and sexual intercourse. Ninety-two percent of the females and 33% of the males responded that they or they and their partner were responsible for using birth control. The 148 males perceiving contraceptive responsibility as belonging to their partner or no one were most accepting of sexual intercourse and agreed that teenage parenthood is an index of adulthood. Girls were nearly unanimous in their low level of acceptance of sexual intercourse. Annual birth statistics from their high school indicate, however, that a minimum of 13% of these ninth-grade girls will become pregnant in the ensuing academic year. The apparent contradictions of young adolescents' knowledge of and attitudes toward sexuality are discussed in the context of developmental theory.     

The Ojibwa Vision Quest

Like other Algonkian-speaking groups, the Ojibwa traditionally sought personal relations with guardian spirits whom they encountered in visions, as a rite of passage into status as adults. Visions were sometimes sought as early as age three or four, and were generally accomplished no later than puberty. The procedures for cultivating visions blended practical and ritual elements. The procedures were both explained informally and portrayed in myths and belief-legends. Roheim interpreted vision quests in keeping with Freud's general theory of religion, as evidence of fixated Oedipus complexes; but a pathologizing interpretation is inappropriate. Detailed analyses of both boys' and girls' self-reports readily support diagnoses of healthy genitality, rather than Oedipal fixation. Vision quests are better regarded as manifestations of ego ideals, leading in most cases to improved ego–superego integration.     

Differential effects of makeup on perceived age

Makeup accentuates three youth‐related visual features – skin homogeneity, facial contrast, and facial feature size. By manipulating these visual features, makeup should make faces appear younger. We tested this hypothesis in an experiment in which participants estimated the age of carefully controlled photographs of faces with and without makeup. We found that 40‐ and especially 50‐year‐old women did appear significantly younger when wearing makeup. Contrary to our hypothesis, 30‐year‐old women looked no different in age with or without makeup, while 20‐year‐old women looked older with makeup. Two further studies replicated these results, finding that makeup made middle‐aged women look younger, but made young women look older. Seeking to better understand why makeup makes young women look older, we ran a final study and found evidence that people associate makeup use with adulthood. By activating associations with adulthood, makeup may provide an upward bias on age estimations of women who are not clearly adult. We propose that makeup affects social perceptions through bottom‐up routes, by modifying visual cues such as facial contrast, facial feature size, and skin homogeneity, and also through top‐down routes, by activating social representations and norms associated with makeup use.     

日常生活事件对中学生社会适应的影响：社会问题解决能力的中介作用

采用问卷法,对2157名中学生日常生活事件的特点,及其与社会适应、社会问题解决能力的关系进行研究。结果发现：（1）学业压力与人际冲突是中学生所遇到的最主要的日常生活事件,低年级经历的事件显著少于高年级,女生经历的事件显著少于男生;（2）中学生日常生活事件显著负向预测积极适应,显著正向预测消极适应;（3）社会问题解决能力在日常生活事件和社会适应之间起到部分中介作用,其中问题趋近、问题回避的作用尤其突出。     

The analytic initiation: the effect of the archetype of initiation on the personal unconscious

The author proposes the term 'analytic initiation1' to describe a rite of passage from childhood to adult life effected by psychotherapy. He suggests this passage is based upon a personal regression within the embrace of an archetypal symbolic process. Archetypal symbols orientate the analysand towards the transformative potential of a regressive experience. They also contain him as he separates from parental complexes and tolerates their dissolution. The analysand's growth depends on his submitting to an intrapsychic and interpersonal experience of the initiatory process with its attending regression. Correspondingly, it relies on the analyst being available for both the personal and impersonal transference/countertransference interaction. Over time, the analysand's participation in this process brings his ego in greater relationship to the Self.
The most important outcome of a successfully constellated analytic initiation is not the dissolution of a group of complexes. Rather, it is the establishment of a symbolic process that allows the individual to continue to evolve. The author supports his findings with a critical review of Jung's writings on initiation and additional case material.     

Driving Behaviour in Young Adults with Developmental Co-ordination Disorder

Between 30 and 70% of children with developmental co-ordination disorder (DCD) will have persistent daily functioning difficulties in adulthood (Cousins and Smyth 2003). However, few DCD studies have focussed specifically on the stage of emerging adulthood. Driving is an important rite of passage which marks the start of independence from parents. Delay, difficulty or avoidance in learning to drive may all have profound social, practical and psychological implications for the young adult with DCD. The driving experiences of 38 students with DCD and 77 typically developing students aged 17–25 years were examined using a semi-structured questionnaire. Quantitative measures indicate that fewer adults with DCD learn to drive compared to controls and that they show continuing difficulties with distance estimation and parking. Qualitative comments give a valuable insight into the learning and driving experiences of adults with DCD. Differences in the driving behaviour of adults with DCD and attention deficit hyperactivity disorder (ADHD) are discussed, as it is the need to consider guidance on driving skills when providing a package of care for young adults with DCD.     

The Last Night of Freedom: Consumerism,Deviance and the “Stag Party”

This article offers an ethnographic examination of the stag party phenomenon in the United Kingdom. Stag parties have become socially expected as a rite of passage, pre-marriage celebration for men that usually involves excessive alcohol consumption and engagement in deviant, potentially harmful, behavior. These events produce a shift in time and space, and together with group expectations for celebration, increase the impetus for excessive consumption. Our contention is that excessive consumption of alcohol and deviant behavior that often takes place are partially rooted in commercial ideology, which has become firmly embedded in the attitudes of young British men.     

The blessing as a rite of passage in adolescence

Central to the transition from adolescence to early adulthood is the transformation that takes place in the parent-child relationship, heretofore studied as emotional autonomy, psychological separation, and separation-individuation. Blos (1985) suggested that individuation perhaps necessarily includes the confirmation of the child's adult status by the same-sex parent, called "the blessing." Of the 281 late adolescents in the present study, 71.5% indicated they had received some type of blessing from a parent and described the event as meaningful. Males were more likely to receive a blessing regarding instrumental traits, while females were more likely to receive a blessing regarding overall maturity, pubertal changes, or a specific rite of passage. These results offer support for Blos's position regarding the importance of this event to the young adult.     

In the Triune Name: Some Aspects of Baptismal Practice in Early Reformed Churches

Abstract

Within the wider Reformation in the sixteenth century, liturgical development of the early Reformed tradition saw a major departure from the rites of the medieval Catholic church including those for baptism. Part of this shift was determined by the spatial setting for baptism as well as by differences in the form of water container used for the rite. This article explores some of the baptismal practices that developed in early Reformed churches in light of such factors, and in relation to the understanding of the notion of adiaphora. After a brief reflection on the variety of ritual usage, the study examines the setting for baptism at the heart of the worshipping community along with the three types of water container used at the critical moment of baptism: the font, the ewer, and the basin. It concludes by noting that such diversity is characteristic of the multi-stranded Reformed tradition.     

Widening the Gender Gap: Teenage Magazines for Girls and Boys

The socialization of teenage girls throughmagazines aimed at this specific group is a well-studiedphenomenon. In general, magazines for teenage girls arevery gender stereotypic. The appearance of a publication for teenage boys allowed us to study whetherthis magazine is also gender stereotypic or whether manyfeatures are simply age specific. Six issues each of agirls' and a boys' magazine from the Netherlands were analyzed. The content of the issues andlanguage use in the introductory sections of articles onsex and relationships were studied. Results showed thatthe global content of the magazines is similar: both pay attention to physical appearance andrelationships with the opposite sex, although todifferent degrees. However, the specific content of theitems is often gender stereotypic. The language use in the two types of magazines is alsodifferent, with the girls' magazine using more emotionwords and the boys' magazine using more cool, toughwords.