Forgiveness: Who Does It and How Do They Do It?

Forgiveness is a suite of prosocial motivational changes that occurs after a person has incurred a transgression. People who are inclined to forgive their transgressors tend to be more agreeable, more emotionally stable, and, some research suggests, more spiritually or religiously inclined than people who do not tend to forgive their transgressors. Several psychological processes appear to foster or inhibit forgiveness. These processes include empathy for the transgressor, generous attributions and appraisals regarding the transgression and transgressor, and rumination about the transgression. Interpreting these findings in light of modern trait theory would help to create a more unified understanding of how personality might influence forgiveness.     

Exploring Traumas in the Development of Talent: What Are They,What Do They Do,and What Do They Require?

It has recently been argued that performers benefit from trauma (i.e., memorable challenges) during development. To deepen knowledge in this area, we explored perceived traumas in the development of 20 senior-international performers with a multimethods, temporal-based design. Results showed that perceived traumas were primarily sports based, recognized from onset of investment, associated with immediately negative but ultimately positive impact, and negotiated through skills that were brought to, rather than generated by, these experiences. The findings provide an interesting contrast to messages in other early trauma-focused research and promote focus on the process and mechanisms of responding to and recovering from traumatic experiences.     

Individualism and Collectivism: What Do They Have to Do With Counseling?

The author defines individualism and collectivism before examining how they are integral parts of the counseling process for clients and counselors. Although individualism has been assumed to be the norm for the counseling culture in the United States, recent work notes the influence of collectivism on professionals and clients in the counseling system. El autor define el individualismo y el colectivismo antes de examinar cómo ellos son partes esenciales del proceso que aconseja para clientes y consejeros. Aunque el individualismo se haya asumido para ser la norma para la cultura que aconseja en los Estados Unidos, el trabajo reciente nota la influencia del colectivismo en profesionales y clientes en el sistema que aconseja.     

Creative Prisoners: Do They Exist?

One frequently suggested motive for creative work is awareness of mortality. This article reviews some suggestions about ways in which death might serve as such a motive, and also proposes other motives. It is hypothesized that death might provide both a drive that initiatives creative activity, and also incentives that finished products try to achieve, As well, its specific role and importance probably changes with age.     

Twice Migrants in Canada: Who Are They and How Do They Perform Economically?

Immigrants known as “twice migrants” are those who arrive in Canada via an intermediate country, that is, not directly from their country of birth. With a focus on large contemporary immigrant groups in Canada—South Asians, Chinese and Filipinos in particular—this study develops socio-economic profiles of twice migrants and assesses their economic performance in comparison to that of direct migrants. The study uses custom tables of multiple national level datasets as well as qualitative interviews with a selected group of twice-migrant families to arrive at its findings. The results show that relative to direct migrants, twice migrants were older, more likely to speak a Canadian official language, slightly more educated and more skilled. These human capital characteristics did not however fully translate into economic success. Political and economic situations both in the country of birth and the country of last place of residence affect the flow of twice migration. Lack of job opportunities in Canada forced many twice migrant families to split between two countries.     

Widows' Spiritual Journeys: Do They Quest?

SUMMARY

Two studies examined the spiritual experiences of older women shortly after their husbands' deaths. The central question was, in the process of becoming and being a widow, do the older women begin a reflective dialogue with existential questions and initiate spiritual journeys as recent widows? One study is based on the widows within a random sample of older adults. The second study involved in-depth interviews with 15 recent widows. Both studies included Batson's measures of means, ends, and quest religious orientations. There was more evidence of an “ends” (intrinsic) orientation among the widows than “means” (extrinsic) for religious involvement; there was also no change over time in these orientations. Their quest orientation, however, became significantly less prevalent in the follow-up. It seems that women indeed quested, and by follow-up engaged their faith for religious consolation. Data from Study 2 revealed two themes: religious involvement provided a sense of continuity and direction, and through faith and prayer the women were able to (re)find meaning and purpose to life.     

Divergent Thinking and Evaluation Skills: Do They Always Go Together?

The aim of the present study was to explore the hypothesized relationship between divergent thinking (DT) and two types of evaluation: interpersonal (judgments about others' ideas) and intrapersonal (judgments about one's own ideas). Divergent thinking and evaluation skills were measured by means of a GenEva (Generation and Evaluation) task. There were two conditions of the task: intrapersonal and interpersonal, and two aspects of a given idea were assessed: originality and uniqueness. The main results suggest that (1) overall DT skill is positively related to intrapersonal evaluation of uniqueness; (2) the originality component of DT skill is negatively related to intrapersonal evaluation of uniqueness; (3) overall DT is negatively related to intrapersonal evaluation of originality; (4) underestimation of idea uniqueness is more salient in interpersonal evaluation, particularly in case of those with high DT skill. The results are discussed in terms of author's and observer's perspectives of judgment.     

Integrity and Honesty Testing: What Do We Know? How Do We Use It?

This selective review of integrity and honesty testing addresses two primary questions: ‘What do we know about honesty testing?’ and ‘How do we use what we know?’ Up-to-date information about test reliability, validity, and construct definition from recent reviews of the research literature in the USA is presented and interpreted. Relationships to other selection devices and personality measures are discussed, as well as how integrity tests fit into a multiple assessment selection system.     

Criteria for basic emotions: Seeking DISGUST?

In response to our proposal that DISGUST be considered an emotional system comparable to the SEEKING system, Panksepp has argued that the inclusion of disgust would necessitate the addition of hunger, thirst, fatigue, and other affective states. Although the English word disgust may carry primarily gustatory connotations, we are not suggesting a distaste system but a broad multipurpose system comparable to SEEKING. Our proposal is that nutritionally-, sexually-, and socially-related stimuli plus ideational components are all able to activate either the SEEKING or DISGUST systems in analogous ways. Our intent is to point out this evolutionary trajectory from illness-related reactions, which include distaste reflexes, through more complex learned aversions and avoidance responses, to human core disgust, which eventually gives rise to a secondary emotion encompassing socio-moral attributes.     

Multiply Victimized Women: How Do They Change?

Recent studies have demonstrated that women are frequently victims of several types of violent actions via different agents throughout their life spans. Furthermore, multiple victimizations have been associated with psychological difficulties. The present study aimed to understand the change processes, in a self-directed way, of 19 female victims of multiple violent actions during their lifetimes. The women were evaluated for one year using a depression scale and a qualitative interview. The interviews were analyzed using the innovative moments (IMs) model. The results evidenced three groups, according to the evolution of their depressive symptoms during the one-year evaluation period. There were two unchanged groups, one being the symptomatic group (N = 6), which continuously presented symptoms at a clinical level, and the other the asymptomatic group (N = 7), which did not report depressive symptoms at any assessment moment. The change group (N = 6) exhibited a reliable decrease in clinically significant symptoms. Regarding IMs, the majority of the women were able to develop innovative moments regarding the dominant problem over a one-year evaluation period. Those women mobilized alternative ways to address multiple victimization experiences primarily through reflection IMs. Although there were several exceptions to the problematic narratives during the one-year assessment, the change group had a higher proportion and diversity of IM types—namely, a higher reconceptualization and reflection subtype II—compared with the unchanged groups. Moreover, reconceptualization differentiated the change group from the other two groups. These latter IMs may reflect the concept of “postvictimization growth” and the positive changes that arise from experiences of victimization.     

Outranking Relations: Do They Have Special Properties?

Outranking relations are most often built using a concordance–discordance principle. Such relations are in general neither transitive nor complete. This is not to say that the concordance–discordance principle does not impose some ‘structural’ restrictions on these relations. We show why this question may be of some importance for analysing the various techniques designed to build a recommendation on the basis of such relations. These restrictions are studied for the ELECTRE and PROMETHEE methods.     

Awareness of Infants: What Do They,and We,Seek?

I study the biological foundations of human cultural intelligence, and how they are supported. I observe the development of human motives for agency, the emotions that evaluate what is discovered, and the ways interests and discoveries and feelings may be shared with others. Ed Tronick and I have been privileged to study infants closely over several decades in which ideas of the dynamic powers of the human mind have been transformed, principally by recording how infants act in intimate companionship with their mothers in the first year or two. Here I try to clarify the ways we have, for different purposes and in different environments, taken complementary routes to understanding the meaning of infant life. His responsibilities are clinical and occupied with supporting the mental health of both the infant and the mother, and the building of a strong affectionate trust for life with others. My task has been trying to understand the subtle creativity and aesthetic and moral principles that animate a widening circle of relationships for a child, and that lead to cultural learning that is rich and playful. Ed and I are lucky to be discovering what every infant wants, and privileged to be supporting pride in good company, while striving to guard against causes of despair and shame in young children and their families.     

In Which Situations Do Adolescents Seek Parental Support and What Do They Need?

Journal of Child and Family Studies - Throughout development, the conditions that elicit children’s support seeking behaviour change hand in hand with maturation and changing developmental...     

A Rhetorical Analysis of Apologies for Scientific Misconduct: Do They Really Mean It?

Since published acknowledgements of scientific misconduct are a species of image restoration, common strategies for responding publicly to accusations can be expected: from sincere apologies to ritualistic apologies. This study is a rhetorical examination of these strategies as they are reflected in choices in language: it compares the published retractions and letters of apology with the letters that charge misconduct. The letters are examined for any shifts in language between the charge of misconduct and the response to the charge in order to assess whether the apology was sincere or ritualistic. The results indicate that although most authors’ published acknowledgments of scientific misconduct seem to minimize culpability by means of the strategic use of language, their resulting ritualistic apologies often still satisfy in some way the accusers’ (and thus their community’s) concerns.     

Do Traditional Admissions Criteria Reflect Applicant Creativity?

College admissions decisions have traditionally focused on high school academic performance and standardized test scores. An ongoing debate is the validity of these measures for predicting success in college; part of this debate includes how success is defined. One potential way of defining college success is a student's creative accomplishments. We tested the hypothesis that traditional admissions criteria fail to capture adequately the creativity of applicants by asking 610 college applicants to complete several creativity tasks. These included divergent thinking, caption‐writing, an essay, and self‐report measures of creativity in numerous domains. Creativity scores were compared to data from the college application, including high school rank, standardized test scores, and admissions interview scores. Results showed that traditional admissions criteria were only weakly related to creativity. Indeed, students who report the highest creative self‐efficacy can be perceived as weaker applicants according to traditional criteria. Findings are discussed in light of the goals of higher education to increase diversity of the student body and the abilities of its students.