Liberal and Conservative Values: What We Can Learn From Congressional Tweets

Past research using self‐report questionnaires administered to ordinary citizens demonstrates that value priorities differ as a function of one's political ideology, but it is unclear whether this conclusion applies to political elites, who are presumably seeking to appeal to very broad constituencies. We used quantitative methods of textual analysis to investigate value‐laden language in a collection of 577,555 messages sent from the public Twitter accounts of over 400 members of the U.S. Congress between 2012 and 2014. Consistent with theoretical expectations, we observed that Republican and conservative legislators stressed values of tradition, conformity, and national security (as well as self‐direction), whereas Democratic and liberal legislators stressed values of benevolence, universalism, hedonism, and social/economic security (as well as achievement). Implications for the large‐scale observational study of political psychology are explored.     

What Bioethics Needs to Learn About Families

Theoretical Medicine and Bioethics -     

Analyzing the Muddles of Analysis: (Some of) What Analytic Theologians Can Learn from the History of Analytic Feminism

Analytic theologians have ironically experienced difficulties in precisely defining the meaning of ‘analytic’ with respect to their style of theology. In this article, I turn to the history of a similar research project, analytic feminism, to see how it went about defining ‘analytic’ in relation to the typically non-analytic subject area of feminist studies. I then consider two commonly referred to attempts to define analytic theology, one methodological and the other socio-historical, and discuss shortcomings of each. I close with a new definition of analytic theology that aims to incorporate all the insights in the discussions which precede it.     

Personal Respect, Private Property, And Market Economy: What Critical Theory Can Learn From Hegel

The aim of the present paper is to show that Hegel’s concept of personal respect is of great interest to contemporary Critical Theory. The author first analyzes this notion as it appears in the Philosophy of Right and then offers a new interpretation of the conceptual relation between personal respect and the institutions of (private) property and (capitalist) markets. In doing so, he shows why Hegel’s concept of personal respect allows us to understand markets as possible institutionalizations of this kind of recognition, and why it is compatible with a critique of neoliberal capitalism. He argues that due to these features Hegel’s notion of personal respect is of great interest to theoreticians within the tradition of critical theory.

计算机化考试与中国教育评估

本文由张华华教授讲座内容整理而成,主要是关于计算机化考试的理论、技术、方法,以及美国教育进展评估给中国教育评估带来的启示.本文对于较全面深入了解计算机考试相关内容的读者具有重要借鉴意义.     

Intergenerational Relations and Family Therapy Research'' What We Can Learn from Other Disciplines

Although there are a number of theories regarding intergenerational relations within the family therapy field, few of these theories have been empirically examined. Indeed, intergenerational family research is in its infancy in the family therapy world. This article explores the literature on intergenerational relations within the sociological and psychosociological disciplines in order to understand what is known, and how this information could assist family therapy researchers interested in developing systematic studies of intergenerational relations for the family therapy field.     

Processing Unpointed Hebrew: What Can We Learn from Determining the Identicalness of Monosyllabic and Bisyllabic Nouns

The aim of this study was to determine whether Hebrew readers reference phonological information for the silent processing of unpointed Hebrew nouns. A research paradigm in which participants were required to perform consecutive same/different judgments regarding the identicalness of members of stimulus pairs was used for answering this question. Twenty-eight students (mean grade 4.9) participated in the study. The nouns used in preparing the word stimulus pairs were comprised of various amounts of syllabic information (monosyllabic versus bisyllabic) and differed in the degree this information was represented by their letter graphemes. The main findings suggest that the processing of the identicalness of unpointed Hebrew words may not involve the referencing of their phonological information.     

Susan M. Wolf (ed.): Feminism and Bioethics: Beyond Reproduction

Theoretical Medicine and Bioethics -     

Satisfaction and Morale Among Parish Clergy: What American Catholic and Orthodox Priests Can Learn from Each Other

The Roman Catholic and Eastern Orthodox churches share a similar theology and a hierarchical church administration. Local parish communities are organized in similar ways. However, the Roman Catholic and Orthodox Christian churches occupy different places in the context of American culture, and they have developed distinct notions of priesthood. Findings explore similarities and differences in the attitudes and experience of Catholic and Orthodox clergy. Most striking, the younger clergy (less than 45 years of age) report more conservative attitudes about the priesthood, "democracy" in church government, and empowering lay persons in the ministry.     

从医学伦理学到生命伦理学--新西兰生命伦理学的历史与社会学研究之二

1从医学伦理学到生命伦理学:知情同意的重要性 卡特莱特调查代表着新西兰医学伦理学史上最具深远意义的转折点.它不仅暗示了一个传统医学伦理学时代(主要着力于医生个体从职业立场出发而应有的礼仪)走向尾声,还宣布着一个新的生命伦理学时代(有着更宽泛的并以患者为中心的观点)的到来.     

How Democracy Can Inform Consent: Cases of the Internet and Bioethics

Traditional conceptions of informed consent seem difficult or even impossible to apply to new technologies like biobanks, big data, or GMOs, where vast numbers of people are potentially affected, and where consequences and risks are indeterminate or even unforeseeable. Likewise, the principle has come under strain with the appropriation and monetisation of personal information on digital platforms. Over time, it has largely been reduced to bare assent to formalistic legal agreements. To address the current ineffectiveness of the norm of informed consent, I suggest that we need a notion of structural injustice (on a distinctive interpretation, elaborated here, which takes account of unequal power and property relations). I then argue that in order to protect and enhance people's freedom, we have to go beyond traditional applied ethics and introduce perspectives from democratic theory and social philosophy. I attempt to show how applications of the ‘all‐affected principle’, together with new forms of democratic participation, deliberation, and representation can helpfully frame the narrower principle of informed consent. There is an important role for what we could call collective consent, and informed consent can only succeed in increasing individual agency if it is situated within enhanced forms of democratic decision‐making.     

Unemployment: What Counselors Can Do About It

The psychological impact of unemployment on many people is just short of devastating. This article attempts to outline some of the relevant considerations in trying to assist the unemployed. It also endeavors to set out some ways in which counselors have sought to respond to the needs of those without work.