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Phenomenology of the body and the third generation of cognitive science, both of which attribute a central role in human cognition to the body rather than to the Cartesian notion of representation, face the criticism that higher-level cognition cannot be fully grasped by those studies. The problem here is how explicit representations, consciousness, and thoughts issue from perception and the body, and how they cooperate in human cognition. In order to address this problem, we propose a research program, a cognitive phenomenology of the body, which is basically motivated by the perspective of Merleau-Ponty. We find a substantial clue in developmental psychological studies on the body and language.
Shoji Nagataki (Corresponding author)Email:
Satoru HiroseEmail:
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The life sciences are increasingly being called on to produce “socially robust” knowledge that honors the social contract between science and society. This has resulted in the emergence of a number of “broad social issues” that reflect the ethical tensions in these social contracts. These issues are framed in a variety of ways around the world, evidenced by differences in regulations addressing them. It is important to question whether these variations are simply regulatory variations or in fact reflect a contextual approach to ethics that brings into question the existence of a system of “global scientific ethics”. Nonetheless, within ethics education for scientists these broad social issues are often presented using this scheme of global ethics due to legacies of science ethics pedagogy. This paper suggests this may present barriers to fostering international discourse between communities of scientists, and may cause difficulties in harmonizing (and transporting) national regulations for the governance of these issues. Reinterpreting these variations according to how the content of ethical principles is attributed by communities is proposed as crucial for developing a robust international discourse. To illustrate this, the paper offers some empirical fieldwork data that considers how the concept of dual-use (as a broad social issue) was discussed within African and UK laboratories. Demonstrating that African scientists reshaped the concept of dual-use according to their own research environmental pressures and ascribed alternative content to the principles that underpin it, suggests that the limitations of a “global scientific ethics” system for these issues cannot be ignored.  相似文献   

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According to proponents of irreducible cognitive phenomenology some cognitive states put one in phenomenal states for which no wholly sensory states suffice. One of the main approaches to defending the view that there is irreducible cognitive phenomenology is to give a phenomenal contrast argument. In this paper I distinguish three kinds of phenomenal contrast argument: what I call pure—represented by Strawson's Jack/Jacques argument—hypothetical—represented by Kriegel's Zoe argument—and glossed—first developed here. I argue that pure and hypothetical phenomenal contrast arguments face significant difficulties, but that there is a sound glossed phenomenal contrast argument for irreducible cognitive phenomenology.  相似文献   

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This study examined the characteristics of homeless women with sub stance abuse problems. Data were collected on a sample of 323 home less substance abusers. First, 49 women and 274 men were compared to demonstrate distinct problems and treatment needs of the women. Results showed that the women were more likely than the men to abuse drugs, but less likely to receive substance abuse treatment. In addition, women spent more time in doubled-up living arrangements, and were more likely to receive outpatient psychiatric treatment. Second, two subgroups of women were compared: those who had been homeless for 6 months or less, and those who had been homeless longer than 6 months during their lifetime. The women who had been homeless longer were less educated, younger when they first became homeless, and were more likely to abuse alcohol, to have been assaulted, and to have attempted suicide. Implications for research and treatment are discussed.  相似文献   

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眼跳的研究范式及其主要认知功能   总被引:2,自引:0,他引:2  
眼跳运动系统为研究者探索行为的认知控制机制提供了有力工具。已有研究发现,很多认知过程会影响不同类型眼跳任务中的眼跳参数。在系统梳理已有研究的基础上,从以下4个方面系统阐述和评价了眼跳运动的研究范式和主要认知功能:(1)视觉导向眼跳的研究范式和变式及其认知功能,包括空白/重叠效应、分心物效应、提示效应、学习效应等;(2)预测性眼跳的研究范式和认知控制,涉及神经生物钟理论、视空间工作记忆、指导语等;(3)记忆导向眼跳的研究范式和变式及其认知控制,包括分心物效应、年龄效应、视空间工作记忆的抑制效应、注意等;(4)反向眼跳的研究范式和变式及其认知控制,包括反向眼跳抑制、眼跳决策信号竞争整合模型、工作记忆容量、注意、错误监控、学习、奖励和年龄效应等。最后,结合已有研究范式对未来眼跳研究的趋势和需解决的问题进行了展望。  相似文献   

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认知神经科学兴起不过20年,但其研究范式却经历了从哲学思辨到心理实验、从损伤技术到活体成像、从科学实验到计算模拟的转换.虽然研究技术和手段的进步,伴随着研究范式的革新大大推动了认知神经科学的发展,但当前研究水平却不能达到用神经活动解释精神活动、用生理机制还原心理现象、用神经机制印证理论假设的理想目标.因此,认知神经科学进一步发展需要分离性研究和整合性研究相结合、理论构建和神经机制印证相结合以及多种脑成像技术的融合.  相似文献   

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"认知革命"与"第二代认知科学"刍议   总被引:57,自引:4,他引:57  
以计算隐喻为核心假设的传统认知心理学以及联结主义心理学均不能克服离身心智(disembodied mind)的根本缺陷,当代认知心理学正面临着新的范型转换.以具身性和情境性为重要特征的第二代认知科学将日受重视,并促使认知神经科学进入新的发展阶段。作者认为在身心关系上应该坚持生理只是心理的必要条件,而非充分条件的赢场,克服生理还原论的危险;应该重新审视基于二元论的生理机制这种说法;心理学传统中的科学主义和人文主义有可能在第二代认知科学强调认知情境性的基础上达成某种融合;第一代认知科学对意识的研究是不成功的,因为对知觉、注意、记忆、思维等心理过程的研究不能代替意识的研究,同时还应避免以意识内容的研究取代心理学研究的倾向、第二代认知科学中的动力系统理论关于变量(因素)之间的偶合(coupling)关系完全不同于变差分析巾的变量之间的交互作用关系,其动力系统模式可能更有助于破解意识的产生(涌现)之谜,并引发心理学研究的方法论的变革新潮,第二代认知科学的兴起将启发人们对身心关系、生理还原论、意识研究在心理学中的地位、人工智能对心智完全模拟的可能性等重夫问题重新思考。  相似文献   

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“认知科学”与“第二代认知科学”刍议   总被引:6,自引:0,他引:6  
李其维 《心理学报》2008,40(12):1306-1327
以计算隐喻为核心假设的传统认知心理学以及联结主义心理学均不能克服离身心智(disembodied mind)的根本缺陷,当代认知心理学正面临着新的范型转换。以具身性和情境性为重要特征的第二代认知科学将日受重视,并促使认知神经科学进入新的发展阶段。作者认为在身心关系上应该坚持生理只是心理的必要条件,而非充分条件的立场,克服生理还原论的危险;应该重新审视基于二元论的生理机制这种说法;心理学传统中的科学主义和人文主义有可能在第二代认知科学强调认知情境性的基础上达成某种融合;第一代认知科学对意识的研究是不成功的,因为对知觉、注意、记忆、思维等心理过程的研究不能代替意识的研究,同时还应避免以意识内容的研究取代心理学研究的倾向。第二代认知科学中的动力系统理论关于变量(因素)之间的偶合(coupling)关系完全不同于变差分析中的变量之间的交互作用关系”,其动力系统模式可能更有助于破解意识的产生(涌现)之谜,并引发心理学研究的方法论的变革新潮。第二代认知科学的兴起将启发人们对身心关系、生理还原论、意识研究在心理学中的地位、人工智能对心智完全模拟的可能性等重大问题重新思考  相似文献   

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