Sex Differences and/in the Self: Classic Themes, Feminist Variations, Postmodern Challenges

This article examines perspectives on and intersections between two recurrent themes in the history of American psychology: sex differences and theories of self. These themes and certain connections between them are considered in three eras: early American psychology, feminist psychology coincident with the second wave of feminism, and the recent postmodern turn in psychology. A contextual analysis of parallels and contrasts among theories of sex differences and of the self in these three eras highlights problems with modernist understandings, especially with essentialist construals of gender and individualistic understandings of self. The article presents relationally defined postmodern views of gender and self, and comments on their promise for the present era of globalization and the consequent increasing attention to interconnections among people.     

A Jungian contribution to a dynamic systems understanding of disorganized attachment

This panel emerged from shared clinical concerns when working with adult patients whose presentation style was reminiscent of a disorganized (Type D) infant attachment pattern. Psychotherapeutic work with such patients poses complicated transference and countertransference dilemmas which are addressed by all four panellists via theory and clinical vignettes. In common is an interest in contemporary attachment, neuroscience and trauma theories and their relationship to analytical psychology. Intergenerational trauma seems to be a salient factor in the evolution of fragmented and fragmenting interactions that lead to failures in self-coherence and healthy interpersonal relationships. Such early relational trauma is compounded by further episodes of abuse and neglect leading to failure in a core sense of self. These clinicians share how they have integrated theory and practice in order to help dissociated and disorganized patients to transform their dark and extraordinary suffering through implicit and explicit experiences with the analyst into new, life giving patterns of relationship with self and others. The alchemy of transformation, both positive and negative, is evident in the case material presented.     

Lay theories of willpower

Some people believe that willpower relies on a limited resource and that performing cognitive work (such as using self‐control) results in mental fatigue. Others believe that willpower is nonlimited and that performing cognitive work instead prepares and energizes them for more. These differing lay theories of willpower determine whether or not one's self‐control performance actually does decrease or increase after use, with only limited willpower theorists showing a decrease (the ego depletion effect). Due to the self‐control requirements of everyday life, willpower theories also predict outcomes across domains of academics, health, goal progress, interpersonal relationships, and well‐being. Generally, limited willpower theorists' belief in their limited capacity results in poorer outcomes, particularly during times of high demand. By understanding how willpower theories form and function, interventions that encourage nonlimited willpower theories may be created to improve people's performance and well‐being.     

Fragmentation and Narcissism

The paper focuses on the articulation of two areas of theory: that of development of the self through fragmentation and differentiation and that of narcissism in early psychological development, and its pathology later in life. Jungian ideas concerning the self and individuation (including those developed by Fordham) are linked with psychoanalytic ideas, notably Kohut's, and related to the concepts of narcissism and ego-development. In this the focus is on a revaluation of the negative overtones of 'fragmentation' and 'narcissism' and an indication of their place in the process of individuation. It is pointed out that a varying emphasis in the analyst on what are called the biological and ethological aspects of these theories will have important implications for the treatment of patients. The theoretical position is illustrated by a lengthy clinical example involving a case of early injury to the self which suggests the pathology of narcissistic character disorder. But the case also illustrates the contribution to development of fragmentation and narcissism, which are revalued here as the 'part-for-the-whole' and as one of the 'motors' of individuation. Working within a perspective that prioritizes the importance of the drive towards relationship, it is recommended that the analyst learns to respect and value phenomenologically the contribution of fragmentation and narcissism to normal development, if true healing is to occur.     

The interpretation of life experience and well-being: the sample case of relocation.

Social psychological theories of the self postulate mechanisms through which individuals interpret their life experiences to ensure positive self-evaluation. This framework was applied to a sample of aging women (N = 120, M age = 74.9 years) who had experienced community relocation. The authors measured their reasons for moving (push factors), reasons for selecting the new setting, (pull factors), and interpretive mechanisms, including how they compared with others in their new setting, how they were viewed by significant others following the move, how their behaviors changed following relocation, and whether the above evaluations occurred in life domains central to their sense of self. Regression analyses showed that push-pull factors and interpretive mechanisms accounted for substantial variance in multiple aspects of psychological well-being, particularly environmental mastery, purpose in life, and positive relations with others.     

Do Demanding Conditions Help or Hurt Self‐Regulation?

Although everyday life is often demanding, it remains unclear how demanding conditions impact self‐regulation. Some theories suggest that demanding conditions impair self‐regulation, by undermining autonomy, interfering with skilled performance and working memory, and depleting energy resources. Other theories, however, suggest that demanding conditions improve self‐regulation by mobilizing super‐ordinate control processes. The present article integrates both kinds of theories by proposing that the self‐regulatory impact of demanding conditions depends on how people adapt to such conditions. When people are action‐oriented, demanding conditions may lead to improved self‐regulation. When people are state‐oriented, demanding conditions may lead to impaired self‐regulation. Consistent with this idea, action versus state orientation strongly moderates the influence of demands on self‐regulatory performance. The impact of demanding conditions on self‐regulation is thus not fixed, but modifiable by psychological processes.     

Still Doing Fine? The Interplay of Negative Life Events and Self‐Esteem During Young Adulthood

This longitudinal study investigated the bidirectional relationship between negative life events and self‐esteem during the transition from adolescence to young adulthood (N = 2272). Drawing on theories of human development over the lifespan and just‐world theory, we analyzed age‐graded changes in self‐esteem and their interplay with negative life events at three measurement points over a 12‐year period. We addressed both the short‐term and the longer term effects of single as well as multiple negative life events on changes in self‐esteem (socialization effects). We further investigated whether the pre‐event level of self‐esteem affected the likelihood of negative life events occurring (selection effects) and, finally, whether it had protective effects in terms of helping people adjust to negative events. Latent change models yielded four main findings: (i) self‐esteem increased during young adulthood; (ii) socialization effects were observed over shorter and longer timespans, but (iii) selection effects were only found for multiple negative life events, with low self‐esteem predicting a high number of negative life events; (iv) high pre‐event self‐esteem acted as a protective factor, attenuating declines in self‐esteem after experience of multiple negative life events. Copyright © 2016 European Association of Personality Psychology     

Profiles of change in self-constructions among early- and later-bereaved widows

The portrayal of the construct self was formulated using the protocols of 12 bereaved widows ranging in age from 56 to 82 years of age at the time of the interview. Each widow was interviewed every two to three weeks using a structured interview together with a self-report scale. They were asked to revisit their expeiences of coping with the death of their husbands in their efforts to adapt to life without their husbands and assess the nature of their coping actions. Using Lazarus and Folkman's 1986 coping scale enabled the delineation of three coping action modes or solutions of "moving away," "moving against," "moving toward," self and others in terms of Horney's early work. Analysis of the profiles using these coping action modes suggested qualities of restructuring of the self among the 12 bereaved widows. Some simple observations were made about the importance of research on self-constructions and the potential for the use of internal dialogues in grief work.     

Individual and parental factors related to meaning in life among Hungarian minority adolescents from Romania

Understanding how adolescents achieve meaning in life has important implications for their psychological development. A social cognitive model of meaning development was tested by assessing psychological (self‐efficacy, self‐regulation and social comparison) and parental (parental responsiveness, demandingness, and social support) variables in a sample of 1944 adolescents (aged 15–19 years; 47.8% males) from secondary schools of the Middle Transylvanian Region, Romania. Both psychological and parental factors were significantly related to meaning in life. For both boys and girls, self‐efficacy, self‐regulation, and maternal responsiveness related positively with meaning in life, and paternal demandingness related inversely to meaning in life. However, social comparison related positively to meaning only among boys, and paternal responsiveness related positively to meaning only among girls. Results point to a possible meaning‐supporting role played by social cognitive variables, as well as parental autonomy support. The gender differences observed here suggest that existing theories of meaning development may need to be elaborated to include family of origin and gender.     

David and Goliath: What If He Loses?

ABSTRACT

Infant’s volition has not been explored in healthy development. Our research conducted on the environmental response to infant’s initiatives (Hoffmann, Popbla, and Duhalde, 1998) shows that maternal attitude has a direct correlation with successful development of initiatives in infants aged 4 to 12 months, having implications for the capacities of infants to unfold as much as endowments allow. The opposite also is true. Infants who are more thwarted in the development of their potential initiatives show greater reactivity and conflict in early relationships with the caregiver, impacting the development of a healthy self. These claims will be discussed with proposals made in recent decades by some authors who have focused on the coming together of a self in the first year of life. The ramifications of this early start in one’s life can be credited to Lou Sander, whom we honor in this issue. Sander was gifted with a capacity to see with a “relational eye” and to state it in everyday language, while simultaneously using very sophisticated inventions to validate his assumptions. This work has made it possible to solve the riddle of the David and Goliath story that is part of the miracle of life over death, of love over hate, of health over sickness, which makes (most) mothers able to become good enough or whatever defines a progressive meeting between the infant’s doings with the doings of mothers.     

Nothing or the opposite: intersecting terror management and objective self‐awareness

The human capacity for self‐awareness allows people to envision their eventual death and thus creates the potential for debilitating anxiety. Terror management research has shown that self‐awareness exacerbates the experience of mortality salience. I suggest that self‐awareness alone can induce mortality salience through dialectical thinking. If constructs include a concept and its opposite, then focusing on one aspect should also increase awareness of the opposite. Focusing on the existing object self should thus lead to the recognition of the non‐existent self that is implied. In study 1, participants experienced one of two self‐awareness manipulations (exposure to a mirror, perceiving the self as distinctive) or no manipulation; mortality salience was measured using a death‐relevant word completion task. Both self‐awareness conditions reported significantly higher mortality salience than the control condition. In study 2, participants exposed to their reflection reported increased death salience and life salience (as measured by death‐ and life‐relevant word completion tasks) than a control group, which directly suggests that self‐awareness leads people to dialectically consider opposing facets of the self. Terror management and objective self‐awareness theories might thus be more intimately tied than was previously thought. Copyright © 2001 John Wiley & Sons, Ltd.     

Lay theories of self‐control influence judgments of individuals who have failed at self‐control

Individuals who have failed at self‐control are often the targets of negative social judgments. We suggest that in some circumstances, individual differences in lay theories regarding self‐control may help account for these reactions. Specifically, people may believe that the ability to exert self‐control is either a fixed quantity (entity theory) or a malleable quantity (incremental theory), and these beliefs may influence their social judgments. In the current investigation, we found that whether lay theories of self‐control were measured or manipulated, entity views of self‐control predicted more negative judgments about a target whose self‐control failure was made salient.     

Why are some obsessions more upsetting than others?

Little is known about why certain obsessional thoughts are more upsetting than others for people with obsessive compulsive disorder (OCD). Obsessional thought content often seems arbitrary to sufferers. The current study examined three possible reasons why particular thoughts would be especially upsetting for individuals, based on suggestions put forth by cognitive theories of obsessional thoughts. Twenty-eight individuals with a principal diagnosis of OCD completed questionnaires and interviews at two different periods of time on (1) their most upsetting current obsession and (2) their least upsetting current obsession. Results suggested that more upsetting obsessions were evaluated as more meaningful or significant than less upsetting obsessions, and more upsetting obsessions contradicted valued aspects of the self to a greater degree. All examples of current obsessions, both most and least upsetting, arose in the context of life concerns or issues. Results support cognitive theories in that the strength and nature of appraisal appears to be linked with the distress associated with a thought, and more upsetting thoughts are those that have implications for a person's sense of self.     

The Self as a Relational Structure A Dialogue with Multiple-Self Theory

This paper addresses the postmodern critique of unified-self theories that argues that the self is not unified but multiple, not a static entity but in constant flux, not a separate center of initiative but intersubjectively constituted. The author proposes that there are two kinds of division in self-experience: the dissociative divisions of multiple-self theory, and a division, akin to the divisions between Freud's structural agencies, between what are here termed the “intersubjective self” and “primary subjective experience.” In contrast to dissociated self-states, which occur in different moments in time, these two dimensions of self-experience occur simultaneously; indeed, what is most important about them is their relationship. The author suggests that it is this intrapsychic relationship, as it occurs in a given psychological moment, that determines the qualities of self-experience that are emphasized in unified-self theories: such qualities as cohesiveness versus fragmentation; authenticity vs. falseness; vitality versus depletion; optimal versus nonoptimal self-regulation; and agency versus feeling one is at the mercy of others. Furthermore, a major organizer of the intersubjective self is early identifications, especially “identifications with the other's response to the self.” The implications of these concepts for therapeutic action are discussed and illustrated with an extended account of an analytic case.     

Implicit Theories About Willpower Predict Subjective Well‐Being

Lay theories about willpower—the belief that willpower is a limited versus nonlimited resource—affect self‐control and goal striving in everyday life (Job, Dweck, & Walton, 2010). Three studies examined whether willpower theories also relate to people's subjective well‐being by shaping the progress they make toward their personal goals. A cross‐sectional (Study 1) and two longitudinal studies (Studies 2 and 3) measured individuals’ willpower theories and different indicators of subjective well‐being. Additionally, Study 3 measured goal striving and personal goal progress. A limited theory about willpower was associated with lower subjective well‐being in a sample of working adults (Study 1, N = 258). Further, a limited theory predicted lower levels of well‐being at a time when students faced high self‐regulatory demands (Study 2, N = 196). Study 3 (N = 157) replicated the finding that students with a limited theory experienced lower well‐being in phases of high self‐regulatory demands and found that personal goal progress mediated this relationship. Results suggest that the belief that willpower is based on a limited resource has negative implications not only for self‐control but also for personal goal striving and subjective well‐being.     

Changing Metaphors of the Self: Implications for Counseling

This article reviews some of the more prevalent metaphors used to describe the nature and character of the self. These metaphors include the unified and integrated selves as well as the postmodern perspectives of multiple selves. The authors contend that counselors have theories about the self whether implicit or explicit, and that these theories directly influence their practice. They further contend that it is beneficial for counselors and other helping professionals to take the time to clarify their beliefs and assumptions about the self and that metaphors are useful conceptual tools. Various ethical questions associated with different metaphors of the self are posed.     

Journey with Intent

Abstract

This article describes an innovative program that assists individuals with their personal development and teaches them to craft lives of meaning and purpose. Framed around developmental, relational-cultural and life span transitional theories, the program explores themes such as identity, security, relationships, beliefs/values and dreams/ visions and provides participants with the skills necessary to improve their quality of life. Psycho-educational in focus, participants meet with trained co-facilitators in peer groups that convene for two days every other month. Initial phases of the curriculum are focused on the processes of life transition while subsequent phases explore the skills necessary for life mastery. Responses from six groups meeting throughout the country over a three-year period suggest that the program improves participants' quality of life as well as their connectedness to self, others, and their communities.     

Spirituality,Gendered Subjectivities,and Education in Preadolescents: Canadian preadolescents' reflections on gender-roles and their sense of self

'Adolescents' spirituality' has emerged as a lively focus for discussion and research amongst both academics and practitioners. Yet remarkably little reference has been made to conceptions of the child provided by developmental educational psychology. To gain a holistic perspective of how preadolescents construct their sense of self, cultural meanings of sexuality and spirituality must also be examined. How do adolescents make the connections among a sense of body, self, and soul? What is the role of education? To address these issues, this paper draws on recent research that explored the connections between the self-concepts of Canadian preadolescents (9-12 year-olds) and their perceptions of their gender-role orientation. This paper undertakes an 'excavation' of psychocultural approaches to gender and language, and the mixed messages about early adolescent spirituality and gendered selves implicit in the respective understandings of psychological development. The examination of these theories unearths many points of resonance with contemporary debates about our expectations of the nature of spirituality and sexuality in preadolescence, and our interventions for its nurture. The paper examines gendered perceptions of femininity and masculinity in Canadian preadolescents and how these perceptions influence their self-worth or overall well-being. It focuses on the links between spirituality and gendered perceptions and understandings of emotions and self. The final section discusses the socio-educational implications of the research findings within the context of holistic education. In this way, dialogue with a psychocultural and holistic approach to psychology and education offers valuable additional vocabulary and grammar with which to tackle these challenges.     

Keeping it real: self‐control depletion increases accuracy,but decreases confidence for performance

We propose that egotism about one's abilities may be related to good self‐regulation and a lack of self‐control may reduce estimations of aptitudes. Self‐control depletion should lead to more accurate and therefore less lofty predictions of future performances. In two experiments, self‐control depletion was manipulated by having participants either resist tempting cookies or by inhibiting thoughts about a white bear. In both cases, nondepleted participants made bolder predictions about their future performance on a video game than their depleted counterparts. Instead, depleted participants were more modest in their predictions and more accurate in their predictions than nondepleted participants. These findings suggest that depletion undermines self‐assurance in oneself, which may have implications for theories of depressive realism, accuracy, confidence, and goal setting.