Ferenczi's "Teratoma": A Result,not a Process

In Martin Stanton's 1990 monograph Sandor Ferenczi: Reconsidering Active Intervention , one of six exegetical chapters was titled "Teratoma", using Ferenczi's own word for malformations of (psychic) development. Since then, there has been a tendency in the larger Ferenczi literature to use "teratoma" as a metaphor, leading to the creation of many odd readings and contexts for this very specific, medical, anatomic term. When Stanton becomes expansive in viewing the teratoma as a "transitional object" which "negotiates a relationship between the growth of ideal-ego ideas in oneself and the outside 'influence' of inner systems of thought" (p. 176), he is entering the play-space that opened between Ferenczi and Groddeck during the 20s as Ferenczi's relationship with Freud became increasingly constricted. What this misses is that Ferenczi was a physician, as was Groddeck. For all their fanciful explorations of mind and body relatedness, for both Ferenczi and Groddeck there would be a shared background of certain basic terminology. In that medical terminology, "teratoma" refers to variable numbers of primordial germ cells in the embryo, which in the course of development become displaced, sequestered and grotesquely overgrown; they can never become the tissues they were meant to be. Their potential is forever squandered. "Monsters" they may be; "doubles" they may seem; but they are utterly non-viable. In his metaphorical application of the term "teratoma" to the natural history of (psychic) trauma, Ferenczi proposes a biological and psychological isomorphism that is both clinically illuminating and intuitively prophetic of the course of treatment of trauma, which he was discovering. Clinical and literary material are used to explore the gap between the anatomic teratoma and the psychic teratoma.     

"A coherent datum of perception": Gordon Allport, Floyd Allport, and the politics of "personality"

This paper examines Floyd and Gordon Allport's early work on "personality" psychology. In the early 1920s, personality was an unorthodox topic, and for the Allports it initially served as an intellectual and personal bond. Floyd proposed the subject to his brother as a dissertation topic, and the two worked closely on developing personality tests. By 1924, however, "personality" had become the site of a dispute between the two brothers over the intellectual and methodological character of American psychology. The present study examines the origins of this dispute, while gauging the personal and professional ramifications of the dispute. On a larger level, this essay explores the role and meaning of "personality" in the academic culture of 1920s America.     

A "change-of-standard" perspective on the relations among context, judgment, and memory

We conducted three studies that tested a "change-of-standard" perspective on the relations among context, judgment, and recall. Each study consisted of two or three sessions held a few days apart. All subjects read about the sentencing decisions of one or two target trial judges and of six nontarget trial judges who consistently gave either higher or lower sentences than the target judge(s). Each study varied both the standard that was available when subjects initially judged the sentencing decisions of a target judge and the standard available when subjects subsequently recalled those decisions. To accomplish this, we varied the context of judgment, the timing of judgment, and the overall category norm for trial judges' sentencing decisions that was available at recall. We found that although subjects had been exposed to the same target information and had initially judged it in the same way, their recall of the information was different depending on whether and how a change-of-standard had occurred between judgment and recall. Unique predictions of the change-of-standard perspective were confirmed that could not be accounted for in terms of other types of context effects on judgment and memory.     

刍议儒释道之"和"

本文探讨传统文化中儒释道对"和"的论述,认为"和"是中国历史文化的特征,古代先哲的生命信仰和思维基础.     

"A Christian, Holy People" Martin Luther on Salvation and the Church

Starting from recent uneasiness with Protestant individualism, this article asks whether Luther's theological insights might help address the unintended cultural consequences of the Reformation. Luther's mature thought defines the church as a tangible "Christian, holy people" within history, constituted by distinctive public practices. This church is necessarily institutionalized: the "universal priesthood" is corporate rather than individual, and cannot be fully realized without ministers acting in persona ecclesiae. Ordered ministry and common priesthood are interdependent and mutually constitutive. Finally, following his central principle that God gives spiritual gifts only through public, bodily means, Luther allows no separation of justifying faith from bodily adherence to the Christian people.