Religiosity Level and Mammography Performance Among Arab and Jewish Women in Israel

Journal of Religion and Health - This study compared mammography performance by religiosity level among Arab (weighted n?=?103,347) and Jewish women (weighted n?=?757,956)...     

Sex Differences in Scholastic Ability of Jewish and Arab College Students in Israel

Abstract

Psychological variables that differentiate fast- and slow-progressing small-scale industrial entrepreneurs were studied. Twenty-two different psychosocial variables were reliably measured in 448 industrial entrepreneurs of Punjab, India. Three analyses were undertaken: intergroup comparison for the mean scores for industrial growth obtained after dichotomizing the sample at the median; comparison of the extreme 25% with highest and lowest industrial growth; correlation of the measured variables with growth in industrial productivity. Results showed that high scores on emotional stability, self-assurance, upward striving, potential for change and development, competitiveness, punctuality, hard work, tolerance for work pressure, and education were associated with a fast rate of industrial growth. Tendermindedness, guilt-proneness, anxiety, hoarding tendency, high risk-taking, and traditionality were associated with static or declining industrial growth.     

Sense of Closeness to Parents and Family Rules: A Study of Arab and Jewish Youth in Israel

The present study investigated adolescents' perception of closeness to their parents and family rules restricting their conduct, in Arab and Jewish Israeli samples. A total of 854 11th-grade high school students reported their perceptions by a self-report questionnaire. Overall, the results indicate that the Arab youths perceived more closeness toward their parents and more rules restricting their conduct, compared with their Jewish counterparts. In both cultures, girls reported more restrictions on dating and leaving home than boys. Among Israeli Arab adolescents a positive association was uncovered between closeness to parents and number of rules. No such pattern was evident among Israeli Jewish youth. These and additional findings are discussed within the context of Triandis' cross-cultural dimension of collectivism-individualism.     

Equality in the division of household labor: a comparative study of Jewish women and Arab Muslim women in Israel

In this study, the author compared perceptions of gender-based equality in the division of household labor among Jewish women (n = 60) and Arab Muslim women (n = 62) from dual-earner families in Israel. Guided by theories regarding the division of household labor, the author also explored the impact of 3 sets of variables--resources, gender-role attitudes, and job flexibility (flextime)--on perceived equality in the division of household labor. The findings revealed that the Jewish women tended to perceive the division of household labor as more egalitarian than did their Arab Muslim counterparts. Furthermore, the Jewish women had more egalitarian gender-role attitudes and more job flexibility than did the Arab Muslim women. However, all 3 sets of variables predicted perceived equality in the division of household labor to the same extent for both groups of women. Moreover, for both groups, education level correlated with attitudes toward household labor and with extent of job flexibility. Overall, the findings suggest that education may contribute to improving women's quality of life in both traditional and modem sociocultural contexts.     

Cyberbullying in a diverse society: comparing Jewish and Arab adolescents in Israel through the lenses of individualistic versus collectivist cultures

The purpose of this study was to examine the differences in cyberbullying (bystanders, victims, bullies) between Jewish and Arab adolescents in Israel. The findings could uncover critical implications for children, educators, and policymakers for understanding Cyberbullying in a diverse society. In particular, the differences in cyberbullying between collective and individualistic societies and the effect of gender bias on the likelihood of engaging in cyberbullying. Two cultural contexts in Israel were explored: one representing a collectivist orientation (Arab-Muslim and Arab-Christian culture), the other representing a more individualistic orientation (Jewish culture). The study included 901 junior high and high school students (501 Jewish-Israelis and 400 Arab–Israelis), which filled in an online cyberbullying survey. Findings revealed that Jewish adolescents reported being cybervictims and cyberbystanders more than Arab adolescents, yet contrary to expectation, Arab adolescents reported being cyberbullies more than Jewish adolescents. Contrary to expectation, no gender differences in being a bully were found among Jewish adolescents, while among Arab adolescents, girls reported higher bullying than boys. The cultural difference was significant among girls, revealing that Jewish girls were higher than Arab girls on bystanding and victimization, yet Arab girls were higher than Jewish girls on bullying in cyberspace. The cultural difference was not significant among boys. Using online communication as a theoretical framework, this study observed aspects of cyberbullying in the diverse and multicultural society of Israel through the lenses of individualistic versus collectivist cultures. The findings and their implications are further discussed and shed more light on cyberbullying in a diverse and multicultural society.     

Positive weighing of the other's collective narrative among Jewish and Bedouin‐Palestinian teachers in Israel and its correlates

Teachers play a pivotal role in the educational discourse around collective narratives, and especially the other's narrative. The study assumed that members of groups entangled in a conflict approach the different modules of the other's narrative distinctively. Jewish and Palestinian teachers, Israeli citizens, answered questionnaires dealing with the narrative of the other, readiness for interethnic contact, negative between‐group emotions and preferences for resolutions of the Israeli–Palestinian (I–P) conflict. Positive weighing of the other's narrative among Jewish teachers correlated with high levels of readiness for interethnic contact and low levels of negative between‐group emotions, across the various modules of the Palestinian narrative. Preferences for a peaceful resolution of the I–P conflict and rejection of a violent one were noted in two of the modules. Among Palestinian teachers, positive weighing of the other's collective narrative was exclusively noted for the Israeli narrative of the Holocaust, and this stance negatively related to negative between‐group emotions and preference for a violent solution of the I–P conflict, and positively related to readiness for interethnic contact and preference of a peaceful resolution of the conflict. Practical implications of these findings for peace education are discussed.     

Self-esteem among Arab adolescents in Israel.

This study examined the level of global self-esteem of Arab adolescents in Israel and its relationship to perceived academic status and aspirations, interpersonal relationships, community type, and various demographic variables. A group of 1,560 11th- and 12th-grade Israeli-Arab adolescents answered the Rosenberg Self-Esteem Scale (M. Rosenberg, 1965). The results revealed significant relationships (a) between global self-esteem and students' evaluations of their scholastic levels, their schools' academic levels, and their plans to take matriculation exams and (b) between self-esteem and family and peer relations. There was a significant relationship between self-esteem and community type. Participants living in cities and villages scored higher than those living in Bedouin townships. There were no significant gender differences or differences among grade levels.     

Work Values of Jewish and Bedouin-Arab Youth in Israel

Abstract

Explanations for behaviors that emphasize the importance of biological or environmental factors have been a major theme in psychological discourse, yet they have not been adequately explored as attributional styles with distinct correlates. The present two studies examined this dimension of attribution through the systematic development and validation of the Environmental/Biological Attribution Scale (EBAS). A total of 602 Canadian university students took part in the research project. The research confirmed four hypotheses: Biologically oriented attributional styles were significantly correlated with the same styles as measured by an alternate form (r = .76), with authoritarianism (r = .25), and with racism (r = .15). Environmentally oriented attributional styles were significantly correlated with attributions concerning the importance of strength of will (r = .39).     

Help-Seeking and Internal Obstacles to Receiving Support in the Wake of Community Violence Exposure: The Case of Arab and Jewish Adolescents in Israel

We examined help-seeking and internal obstacles to receiving psychosocial support in the wake of community violence exposure in a sample of 1,835 Arab and Jewish adolescents living in Israel. Paper and pencil surveys conducted in schools examined adolescents’ personal victimization and witnessing of community violence in the past year, and then queried adolescents about their help-seeking after violence exposure. Our findings indicated widespread exposure to community violence, particularly for the Arab respondents. Only one in three Arab and one in four Jewish adolescents reported seeking help from anyone to cope with such experiences following their violence exposure, and only rarely did adolescents seek help from a mental health professional (one in twenty for Jewish and one in nine for Arab adolescents). Adolescents across both samples indicated a variety of internal obstacles that might explain their lack of seeking help to cope with violence exposure, including cognitive minimization of the event, deliberately maintaining the secrecy of the event, wishing to maintain their autonomy, and failing to believe in the efficacy of seeking help from others. Such findings shed light on the difficult challenges to providing professional support to adolescents when they are exposed to community violence, and suggest that such challenges, while varying to a degree across cultures, are also prevalent across cultures.     

Bounded Rationality's Account for the Influence of Group Identification on Ingroup Favoritism: A Field Investigation Using Jewish and Arab Populations in Israel

We used the bounded rationality approach to explore the impact of group identification on intergroup relations. 1,289 Jewish and Arab citizens completed assessments of group identification, functional relations, and indices of ingroup favoritism. Results provided evidence of (a) a positive relation between group identification and ingroup favoritism; (b) perceptions of more positive functional relations that were associated with less ingroup favoritism; and (c) that high-identifiers who evaluated relations as positive experienced the lowest levels of ingroup favoritism. We discuss how the results clarify the complex relation between group identification and ingroup favoritism.     

Acculturation orientations towards Israeli Arabs and Jewish immigrants in Israel

The State of Israel can be characterized as having two integration policies: an assimilationist one towards “valued” Jewish immigrants and a somewhat ethnist one towards its “devalued” national minority, namely Israeli Arabs. Using the Host Community Acculturation Scale (HCAS), this study explored Jewish undergraduate (N = 153) acculturation orientations towards “valued” Jewish immigrants of Russian and Ethiopian background and towards “devalued” Israeli Arabs. Results showed that Jewish undergraduates mainly endorsed the integrationism and individualism acculturation orientations towards Jewish immigrants. However, they were more segregationist and exclusionist towards Israeli Arabs than towards Jewish immigrants of Russian and Ethiopian background. Assimilation was weakly endorsed towards both Jewish immigrants and Israeli Arabs. Based on an extensive questionnaire, multiple regression analyses showed that each acculturation orientation had a distinct psychological profile. The integrationism and individualism orientations were endorsed by undergraduates who were tolerant towards ethnic diversity, felt secure personally, culturally, and militarily, and did not endorse the social dominance orientation (SDO). In addition to not feeling threatened by the presence of Israeli Arabs, integrationists and individualists were identified as secular Israelis and Labour Party sympathizers rather than as religious Jews. In contrast, the assimilationism, segregationism, and exclusionism orientations were endorsed by undergraduates who felt insecure personally, religiously, culturally, and militarily, who tended to be less tolerant towards ethnic diversity, and who were more prone to endorse the SDO. In addition to feeling threatened by Israeli Arabs, they avoided close relations with Russian and Ethiopian immigrants. Segregationists and exclusionists were identified mainly as Jewish nationals. Orthodox Jews, and as Likud Party sympathizers. Exclusionists were distinctive in also feeling threatened by the presence Jewish immigrants of Russian and Ethiopian background. While taking into consideration the context of intergroup relations in Israel, results are discussed using the Interactive Acculturation Model (Bourhis, Moïse, Perreault, & Senecal, 1997).     

Patterns of intellectual ability of Arab school children in Israel

Following a series of studies investigating the Arab pattern of intellectual ability with young children, and utilizing the WPPSI, the present study aimed to test the generality of these findings on a wider range of Ss, 6 to 16, and used the new Arabic WISC-R as the measurement instrument. The results supported the former conclusions concerning a distinct Arab profile noted for its relative superiority in the Verbal as compared to the Performance IQs. This pattern tends to diminish with age, as a flat profile seems to emerge in adolescence. An environmental explanation is offered to account for these results.     

Linguistic Assimilation of First-Generation Jewish South African Immigrants in Israel

We contribute to scholarship on the linguistic assimilation of migrants by focusing on the special case of Jewish South African migrants in Israel. English as an international language is widely used in the Israeli society, so immigrants whose mother tongue is English are a very interesting case because they might experience much less social pressure to improve their Hebrew skills than other immigrant groups who speak other languages. The study reveals that, although most first-generation immigrants participated in state-sponsored Hebrew classes and reported relatively moderate levels of language proficiency, it has not become their primary language. Hebrew proficiency proved conditional on age at arrival and rise sharply with tenure in the country and exposure to Hebrew (at origin or at destination). Hebrew proficiency is higher for migrants with more extensive contacts with Israelis and with higher education. Positive synergism emerged between language acquisition and reasons for migrating and attachment to the country.     

Perceived Parenthood: Cross-Cultural Differences Between Jewish and Arab Emerging Adults

This study of the influence of culture on emerging adults’ perception of parenthood aims to compare perceptions in a traditional, conservative society (Arab) and those in a Western-oriented modern society (Jewish). The attitudes of Arab and Jewish students in Israel were examined regarding intrinsic and extrinsic motivation for parenthood and the cost of parenthood. Participants were 276 single, nonparent students, age 20–28 years. As hypothesized, the findings revealed that Jewish emerging adults expressed higher intrinsic motivation for parenthood and lower extrinsic motivation than their Arab counterparts and mentioned a later age as the preferred time for entering parenthood than did the Arabs. However, contrary to the hypothesis, the expected cost of parenthood was found to be higher among Arab female participants than among their Jewish counterparts. The findings are discussed against intercultural differences and reciprocal influences of societies with different orientations regarding collectivist and individualistic values, in the context of parenthood motivation.     

Effects of In-Group Bias on Planned Encounters of Jewish and Arab Youths

Abstract

In a sample of 9th-grade Jewish (n = 118) and Arab (n = 100) students in Israel who participated in planned binational encounters, the author examined in-group biases as a function of (a) their perceptions of the encounter between the groups as interpersonal or as intergroup contact and (b) their views of the status of their respective national groups in Israel as legitimate and stable. In comparisons of the 2 encounter groups (of equals status), both groups showed in-group biases. In comparisons of the national groups at large (of unequals status), the Arab students considered their group similar to the Jewish group, whereas the Jewish students rated their group more favorably than they rated the Arab group. For the Jewish, but not the Arab, students, in-group bias was contingent on simultaneous ratings (legitimate–illegitimate; stable–unstable) of the binational situation in Israel. The data support a 2-dimensional model rather than a 1-dimensional model of intergroup-interpersonal definition of the encounter.     

Perceptions of Abusive and Violent Husbands by Engaged Arab Men in Israel

Abstract

The predictability of engaged Arab men's perceptions of abusive husbands was tested. The analysis was based on variables reflecting three theoretical perspectives: male dominance, intergenerational social learning, and interpersonal skills deficit. The data were derived from a standardized measurement package completed by 434 Arab men in Israel. The results revealed that a combination of predictors from disparate frameworks best explained the variance in the different criterion variables of the study. Lack of skills for establishing positive communication with one's fiancée, traditional and nonegalitarian expectations of marriage, and experience with or witnessing violence in the family of origin best explained the variance in the belief that abusive husbands should not be held responsible for their behavior. The combination of the first two predictors and negative attitudes toward women best explained the variance in the view of the respondents that abusive husbands should not be punished for their violent behavior.     

Effects of in-group bias on planned encounters of Jewish and Arab youths

In a sample of 9th-grade Jewish (n = 118) and Arab (n = 100) students in Israel who participated in planned binational encounters, the author examined in-group biases as a function of (a) their perceptions of the encounter between the groups as interpersonal or as intergroup contact and (b) their views of the status of their respective national groups in Israel as legitimate and stable. In comparisons of the 2 encounter groups (of equal status), both groups showed in-group biases. In comparisons of the national groups at large (of unequal status), the Arab students considered their group similar to the Jewish group, whereas the Jewish students rated their group more favorably than they rated the Arab group. For the Jewish, but not the Arab, students, in-group bias was contingent on simultaneous ratings (legitimate-illegitimate; stable-unstable) of the binational situation in Israel. The data support a 2-dimensional model rather than a 1-dimensional model of intergroup-interpersonal definition of the encounter.