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1.
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Wehrle  Walter 《Synthese》1988,77(3):403-407
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4.
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Book reviewed in this article:
Towards a New Sensibility, Essays of O.K. Bouwsma, edited and introduced by J.L. Craft and Ronald E. Hustwit  相似文献   

5.
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Max Urchs 《Erkenntnis》1993,38(2):273-279
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J. J. M. Reesinck 《Synthese》1962,14(4):327-327
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W. Balzer 《Erkenntnis》1986,25(2):265-267
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10.
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《Ratio》1998,11(1):88-95
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12.
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Book reviewed in this article:
Nagariuna: The Philosophy of the Middle Way, MuIamadhyamakokarika Introduction, Sanskirt Text, Enghh Translation and Annotation by David J. Kalupahana
Marxist Humanism and Confucian Humanism: A Comparative Study of the Concept of Man, by Fung Hu-hsiang  相似文献   

13.
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William Lane Craig 《Ratio》1998,11(2):200-205
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14.
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《Ratio》1999,12(3):310-316
Book reviewed:
Barry Gower, Scientific Method: An Historical and Philosophical Introduction  相似文献   

15.
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Geo Siegwart 《Erkenntnis》1991,34(2):261-266
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Blozis  Shelley A. 《Psychometrika》2003,68(1):151-153
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18.
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Michael Ruse 《Synthese》1987,70(3):459-462
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19.
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Nadler  Steven M. 《Synthese》1988,76(3):409-434
I argue in this paper that anyone who accepts the ontology of scientific realism can only accept a pragmatic theory of truth, i.e., a theory on which truth is what it is epistemically right to believe. But the combination of realism with such a theory of truth is a form of internal realism; therefore, a scientific realist should be an internal realist. The strategy of the paper is to argue that there is no adequate semantic or correspondence theory of truth compatible with a realist ontology, that a redundancy theory cannot account for the value of truth, and that the only kind of truth theory which can account for the value of truth, and is compatible with a realist ontology, is a pragmatic theory. The kind of truth theory I wish to defend is objective and naturalistic, and the ontology is realistic. My position is, therefore, one of objective, naturalistic realism.  相似文献   

20.
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Andrzej Mostowski 《Synthese》1968,18(2-3):302-305
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