Exploring the Time Preferences by Procrastinators: Night or Day,Which is the One?

In study 1, trait procrastinators compared to nonprocrastinators claimed they were ‘night persons’, individuals who are most alert and active in the late afternoon and evening hours. However, there were no significant individual differences in time preference for a set of social and individual activities considered pleasurable. In study 2, participants kept daily records for six straight days of when they had engaged in activities. Proneness toward behavioral (but not decisional) procrastination was significantly related to number of activities performed in the evening. Together, these studies suggest that procrastinators may be ‘late starters’ who prefer to engage in daily activities later in the day than early in the morning. © 1997 John Wiley & Sons, Ltd.     

Australia Day or Invasion Day? Perspectives on the Continuing Impact of Colonialism Underlies Public Contestations Around Australia's National Day

The ways in which collective memories are constructed in the present is important in explaining how people choose to commemorate their nation's history. The present research focused on the context of Australia Day, a controversial national holiday that falls on January 26, which is a date that marks the beginning of colonization. We conducted field surveys of community members participating in an Invasion Day protest pushing for Indigenous rights (n = 219) and community members enjoying the public holiday in a public park (n = 174). We found that greater recognition of colonial history explained protesters' (vs. nonprotesters') greater support for changing the date of Australia Day. Further, protesters' lower levels of perceived continuity and higher levels of desired continuity of First Australian culture was linked to greater support for changing the date of Australia Day compared to the nonprotesters. These findings suggest that creating consensus over contested collective memories of a nation's history requires greater recognition of the ongoing impact of past atrocities.     

Schizophrenia: Disease,Syndrome, or Dimensions?

Schizophrenia has the status of a clinical syndrome and may comprise a number of specific disease entities. This construct is similar to dementia, in which several diseases have been defined within the syndrome. Alternatively, schizophrenia may be a single disease entity with quite variable manifestations across cases. Kraepelin proposed dementia praecox as a disease entity, and Bleuler proposed dissociative pathology as fundamental to each case, thus substantiating the single disease entity concept. More recently, the nuclear schizophrenia construct defined the disease entity using specific criteria proposed by Schneider and Langfeldt. This view has been challenged by a series of studies during the past three decades. These investigations are summarized in this report. Implications for clinical work with families are considered.     

Love: self-propagation,self-preservation,or ekstasis?

My title refers to three accounts of interpersonal love: the rationalist (and ultimately rational egoist) account that Terence Irwin ascribes to Plato; the anti-rationalist but strikingly similar account that Harry Frankfurt endorses in his own voice; and the ‘ekstatic’ account that I – following the lead of Martha Nussbaum – find in Plato's Phaedrus. My claim is that the ekstatic account points to important features of interpersonal love to which the other accounts fail to do justice, especially reciprocity and a regulative ideal of equality.     

Ramakrishna: Mystical, Erotic, or Both?

The lengthy psychoanalytic discourse on Ramakrishna is traced from Romain Rolland's dialogue with Freud on the spiritual to later uses of applied psychoanalysis by Sudhir Kakar, Jeffrey Masson, and Jeffrey Kripal. Basic problems in applying psychoanalysis to great spiritual figures such as Ramakrishna are illustrated through an analysis of Kripal's Kali's Child. Newer approaches to deal more adequately with the spiritual self and psychopathology are cited.     

Aging: Downward,upward, or forward?

Life views are dominated by an iconic illusion that forces the span of life into a low-high-low sequence of stages. Aging is seen as loss, decline, a downhill course. But while there are losses in aging, there are also gains, and empirical observations show that many persons enjoy getting older. From a psychodynamic viewpoint the losses in aging, though painful, are made bearable by considerable gains that afford new pleasures. Aging's gains and losses are described, leading to the conclusion that the life course is neither upward nor downward, but a forward movement full of new discoveries.     

Mental images: Specific or general,personal or impersonal?

In three experiments the relation between visual images classified in terms of the four categories of personal, impersonal, specific, and general images was explored. The results showed that subjects were able to generate all types of images, with personal images being the easiest to recall. Personal images, together with general images, were the image types being easiest to integrate with one another. Overall, the observations suggested the existence of two imagery dimensions: specific-general, and personal-impersonal. Memory was found to be best for personal images. Personal images turned out to be easier to integrate in memory than specific images. The findings were discussed in terms of different image generation models.     

Feyerabend's Metaphysics: Process-Realism, or Voluntarist-Idealism?

John Preston has contended that Paul Feyerabend retreated from his earlier commitment to realism and consciously embraced a ‘voluntarist’, social constructionist, idealism. Though there seems to be unmistakable subjective idealist statements in some of Feyerabend's writings, it will be argued that Feyerabend's idealistic period was short-lived, and that he returned to a form of realism in his later writings. Specifically, Feyerabend's distinction between theoretical/abstract and empirical/historical traditions of thought, when understood with Feyerabend's re evaluation of Bohr's philosophy of quantum physics in mind, is most aptly interpreted as aprocess realist position. Preston, in interpreting Feyerabend as a voluntarist, social constructionist, subjective idealist, fails to distinguish the ever-present rhetorical and provocative statements of Feyerabend's from the core arguments being presented. This revised version was published online in August 2006 with corrections to the Cover Date.     

Verbal probabilities: Ambiguous, context-dependent, or both?

To investigate the communication value of verbal probabilistic phrases, like “possibly,” “probably,” and “perhaps,” three experiments were conducted. Subjects were asked to judge the degree of probability expressed by such phrases in different contexts: in sentences reflecting opinions on current events, in a medical discussion of treatment effectiveness, and in videotaped news reports. Judgments of degree of probability were performed in the first study on a 0–100% probability scale and in the other two on 7-point rating scales. Results indicated that different contexts influence the interpretation of probability terms and in many cases, but not always, lead to higher between-subject variability than when the terms are judged in isolation, presumably because the interpretation of probability terms tends to be correlated with the judges' personal opinions on the topics. Special communication problems arise from the fact that most people are not fully aware of the ambiguity of these phrases and underestimate the variability of such ratings in the general population. Miscommunication between experts and the general public was illustrated by answers to a questionnaire given to general medical practitioners and to parents of small children. The latter preferred numerical probabilities to words, but thinking from an individual-oriented perspective, they often misunderstood the intended statistical meanings.     

Moral Obligations: Actualist,Possibilist, or Hybridist?

Do facts about what an agent would freely do in certain circumstances at least partly determine any of her moral obligations? Actualists answer ‘yes’, while possibilists answer ‘no’. We defend two novel hybrid accounts that are alternatives to actualism and possibilism: Dual Obligations Hybridism and Single Obligation Hybridism. By positing two moral ‘oughts’, each account retains the benefits of actualism and possibilism, yet is immune from the prima facie problems that face actualism and possibilism. We conclude by highlighting one substantive difference between our two hybrid accounts.     

Two-digit comparison: decomposed, holistic, or hybrid?

We investigate whether two-digit numbers are decomposed for purposes of numerical comparison (e.g., choosing the larger one). Earlier theorists concluded that numbers are processed holistically (Brysbaert, 1995; Dehaene, Dupoux, & Mehler, 1990), or that holistic and decomposed processes operate in parallel (Nuerk, Weger, & Willmes, 2001). In the present experiment, we presented pairs of two-digit numbers with a decade distance of either zero (e.g., 54-57) or one (54-61). If a holistic process contributes to two-digit comparison, there should be an overall distance effect for number pairs with a decade distance of one. On the other hand, if numbers are decomposed and a holistic comparison does not contribute, this overall distance effect should be absent for these number pairs. Evidence is found that, at least in the present task settings, numbers are not compared holistically. The results are interpreted in terms of a recently proposed theory of numerical cognition (Verguts & Fias, 2004; Verguts, Fias, & Stevens, in press).     

Causal Relata: Tokens, Types, or Variables?

The literature on causation distinguishes between causal claims relating properties or types and causal claims relating individuals or tokens. Many authors maintain that corresponding to these two kinds of causal claims are two different kinds of causal relations. Whether to regard causal relations among variables as yet another variety of causation is also controversial. This essay maintains that causal relations obtain among tokens and that type causal claims are generalizations concerning causal relations among these tokens.     

Human reasoning: Deduction rules or mental models, or both?

A good deal of energy is currently being expended into discovering the fundamental machinery underlying deductive reasoning. Is it based upon mental models (arrays) or deduction rules (propositions)? The appeal of finding a “grand unified theory” of reasoning is obvious, but the likelihood of achieving this must also be considered.

This paper discusses the use of experimental psychology in attempts to discover the processes associated with the fundamental reasoning mechanism. One particular problem is that individuals can use different strategies to solve reasoning problems. The consequences of this are assessed in relation to: (1) the assumptions underlying the experiments, (2) the choice of tasks and task presentations intended to enable the fundamental reasoning processes to be viewed directly, and (3) the power status of the theories and the nature of the evidence required to show that either theory is superior. Under close scrutiny the debate appears to be unresolvable by using empirical techniques. However, although the main conclusions are negative, it is suggested that approaches that directly investigate individual differences are likely to be useful alternatives.     

Heartless Bimbo or Subversive Role Model?: A Narrative (Self) Critical Reading of the Character of Esther

Abstract :  She has been described as weak, beautiful but brainless, and "the scab undermining the impact of a striking worker's sacrifice." This article engages such opinions, but takes a different view of the character of Esther. It is a narrative critical reading that is nuanced with 'realistic empathy', from the perspective of someone whose life story has much in common with Esther's tale. Given away as a child by my biological parents in a society that preferred boys, like Esther, I was adopted by a single parent and raised in a strongly patriarchal society. I am now an Asian immigrant in New Zealand, a predominantly Western society, while Esther was a diasporic Jew in Persia. ¹     

Codependency: Addictive love,adjustive relating,or both?

The concept of codependency constitutes a controversial but, in our view, eminently researchable area of clinical concern. Following a perspective on the evolution of the concept, we summarize the currently dominant view that codependency is a personality syndrome closely akin to addictive love. We then present an alternative point of view that focuses on the characteristics of codependent relating rather than the characteristics of the codependent person, arguing that codependency may be either endogynous or exogynous. Recent efforts to develop valid measures of codependency as a personality predisposition and as a set of relationship characteristics are discussed, followed by the conclusion that the two assessment approaches are complementary rather than contradictory.We gratefully acknowledge the assistance of Mike Dewald, Karin Parker, and Pam Quinn of the United Recovery Center, Grand Forks, ND, in some of the data collection.     

Self-presentations of happiness: sincere, polite, or cautious?

Two studies addressed the meaning of expressed happiness in social relationships. In the first study, men expected to interact with a socially desirable or a socially undesirable woman. It was predicted that (a) when about to meet a socially undesirable woman, men would display more happiness publicly than is felt privately and (b) when about to meet a socially desirable woman, men would display less happiness publicly than felt privately. Results supported the former and tended to support the latter prediction. In the second study, the authors predicted that women would mistrust men's expressions of happiness upon meeting them such that (a) unattractive women would suspect men of inflating happiness and (b) attractive women would suspect men of suppressing happiness. Results supported the former but not the latter hypothesis. Taking relationship-specific goals into account appears to be important in determining whether emotion will be accurately conveyed and can be trusted.     

Experiencing Body Worlds: Voyeurism, Education, or Enlightenment?

Until the advent of plastinated cadavers, few outside the medical professions have had firsthand experience with human corpses. Such opportunities are now available at the Body Worlds exhibits of Gunther von Hagens. After an overview of these exhibits, we explore visitor responses as revealed in comment books available upon exiting the exhibit. Cultural, philosophical, and religious issues raised in the comments serve as a microcosm of society at large. The conclusion considers the challenge of such exhibits in introducing the public to science education, notes the image of the body as machine-so prevalent in the West-reflected in visitor comments, and finds hope that the exhibits promote, for many visitors, a sense of community among all humankind.