Goal Interference, Perceived Consensus, and Preferences for Conflict-Resolution Strategies

This study is a survey of recreational users ( n = 85) of a scenic reservoir that was at the center of a controversy about whether the use of motorboats should be restricted or banned. We examined the hypothesis that the amount of goal interference that respondents experienced in the pursuit of recreational activities would be related to perceptions of consensus for their activities and for the regulations they preferred. We also hypothesized that perceived consensus would be related to greater preference for majority rule and less preference for compromise as the preferred strategy for resolving the conflict. Results show that goal interference was related to perceived consensus and that greater perceived consensus was related to unwillingness to compromise and preference for majority rule. Discussion centered on how perceptions about consensus arise from different experiences and on the role of perceived consensus in conflict resolution.     

Sport as strategic action: A Habermasian perspective

The purpose of this paper is to explore the moral status of sport through a conceptual structure borrowed from Jürgen Habermas's philosophy and social theory. Habermas distinguishes between communicative and strategic action as two ways in which social action may be coordinated. While the former relies on the building of mutual understanding between social agents, the latter entails one agent manipulating others, as if they were mere objects to be treated instrumentally. In an initial model of sporting practice, it is suggested that sport primarily involves strategic action and in particular encourages the undermining of one's opponent's autonomy. This model is subject to criticism, by scrutinising Habermas's interpretation of the Wittgensteinian notion of a language game, and thus the relationship between communicative language-use and strategic games playing. It will be suggested that games playing has more in common with language-use than Habermas acknowledges, thereby opening up a space for genuinely communicative and expressive action within sport. In conclusion, it will be suggested that the moral significance of sport lies in the fact that its communicative and expressive potential can only be exercised against the moral threat of the dominance of strategic action.     

Cross‐Cultural Conflict Resolution in the Schools: Some Practical Intervention Strategies for Counselors

The authors present a context for understanding the increase in school violence as a function of poor conflict resolution skills. They provide counselors with selected cross‐cultural approaches for conflict resolution and problem solving. They also discuss how the methods could be implemented in a school setting. A case study is used to demonstrate the approaches in action.     

Metaimagining and Embodied Conceptions of Spacetime

Though we live in a 4-dimensional universe, our minds and bodies are not particularly good at perceiving and depicting 4 dimensions. This study contributes to our understanding of collaboration with abstract concepts by examining particular activities where bodily and experiential understandings may conflict with the conceptual domain. Specifically, upper secondary physics classrooms studying Einstein’s general theory of relativity are taken as a setting to identify the representational practices and conceptual challenges that arise when learners attempt to make meaning with, and express conflicting notions of, space and time. To unpack these challenges, we draw on the concept of imagination and on theoretical perspectives that treat imagining as a social activity. We also present the concept of metaimagining to characterize layered processes in which learners attend to and manage shifts between their own imaginative activities. This concept is illustrated through a detailed analysis of an extended conversation between 2 upper secondary physics students working with general relativity and spacetime. The students perform a diverse set of imaginative activities that are strongly tied to communicative, cognitive, and bodily action. We also show how the unique domain of general relativity presents particular challenges to student meaning making of abstract concepts which in turn prompt metaimagining. Based on our analysis, we offer recommendations to improve instructional practices in general relativity and argue for the consideration of imagining as a transdisciplinary competency in math and science education.     

Technological Presence: Actuality and Potentiality in Subject Constitution

Technical mediation shapes our experience of the world, but it also shapes our experience of ourselves. In this paper, I argue that in order to understand the latter aspect of technical mediation, we need to expand on notions of technical mediation that focuses on actual use, and bring in possible use as well. The concept of technical mediation must therefore be grounded in a more general concept of technological presence. This concept indicates that technology harbours both actuality and potentiality, the latter denoting that technologies offer possible actions, through which we realise specific actions, and, more importantly, realise ourselves; it is through the technological presence in our lifeworld we are able to recognise our own possibilities to be in and act in the lifeworld. The technologically revealed possibilities enable the subject to be constituted in a temporal forward-directedness, so that technological potentiality becomes co-constitutive of the subjects that we are and may become.     

The Hubris of Transcendental Idealism

Jan Pato?ka’s early phenomenology, as presented in The Natural World as a Philosophical Problem, does not merely adopt Husserl’s concept of the lifeworld. The paper demonstrates the originality of Pato?ka’s appropriation of this concept, but also its internal tensions and difficulties. Seeking to elaborate a concept of a phenomenology allowing for a theory of the lifeworld stricto sensu, i.e. of the life of the world, Pato?ka’s book effectively shows that there is no ahistorical, absolute or “natural” starting point for phenomenology. Truth, as approachable through phenomenology, is not (pre)given, but must rather be developed. Elaborating on the concept of transcendental idealism, Pato?ka’s early phenomenology thus suggests a vivid idea of “intermeshing” monads ontologically grounding the world.     

Adult Attachment,Self‐Efficacy,Perspective Taking,and Conflict Resolution

Parents (N= 124) completed surveys assessing their adult attachment style, conflict resolution style, social self‐efficacy, and perspective taking. Findings supported hypothesized relationships between secure attachment and mutual forms of conflict resolution. More equivocal support was obtained for hypothesized pairings of specific nonsecure attachment styles and nonmutual conflict styles. Findings suggested mediating effects for social competencies (social self‐efficacy and perspective taking), which accounted for some of the negative association between attachment avoidance and mutual conflict style. Follow‐up analyses identified mediating effects of social competencies on specific combinations of attachment and conflict styles–thus suggesting avenues for counseling interventions.     

Identite Martiniquaise et dynamique du conflit

This exploratory research studies the dynamics of conflict to Martinican’s, in natural situation and in a longitudinal approach. Identity was approached in terms of dynamics, according to the model of ego-ecology there (Zavalloni & Louis-Guérin, 1984) which arrests identity under the angle of a dialectic external subject of updating in the internal environment the person. The MISI (Zavalloni & Louis-Guérin, 1984) chosen to put in evidence the identity mechanisms of this population. In this research a link has also been observed between recognition, action capacities and conflict. Indeed, recognition can be done in mutual respect, exchange, like as politeness socials’ rituals (Picard, 2007) or in fight, conflict which allow to free action’s capacities.     

The Renewal of Dewey – Trends in the Nineties

This article proposes that the `renewal' of Dewey might contributeto filling the gap between the pedagogical commitment tocontingency and plurality and the fact that the pedagogicaltradition, until now, has neutralized contingency and deniedits systematic meaning for education. Therefore, the maintraits of the `renewal of Dewey' are shown in thework of some Dewey scholars who, critically and creatively,reconstruct Dewey in the mirror of poststructural, communicational and constructive theory developments.Following Dewey, these researches balance the objectiveevaluation of Dewey's work by a deliberate and overtpursuit of their own intentions and (pre-)selections by the scholars.Intersubjectivity and communication are key concepts in thisrenewal of pragmatism rejecting the subject-centered philosophy of consciousness, the traditional westernepistemology and metaphysics. The turn to the philosophicalpriority of the unforeseeable also leads to anunderstanding of action as an essentialfocus. In this context Dewey's pragmatistic view of radical democracy is received as a non-foundationaltheory and the concept of consensus is criticized.The scholars clarify that the boundaries of the subjectare broadened by communicative destabilization.At the end of the article it is asked what the renewal-dimensions mean for education locatedin the public sphere.     

A procedural theory of therapeutic action: Commentary on the symposium,Interventions that effect change in psychotherapy

Operating largely outside of awareness, the procedural mode of processing has been neglected in psychotherapy and psychoanalysis, and yet it is critical to our understanding of therapeutic action. This group has made an outstanding contribution to a procedural theory of therapeutic action, integrating some of the most important current concepts in infant research, cognitive psychology, systems theories, and adult psychoanalysis. The procedural mode of “implicit relational knowing” is placed within the context of a moment-by-moment, mutual regulation model of co-constructed exchanges. Nonlinear dynamic systems theory has greatly influenced their theory of change. The centerpiece is Louis Sander's concept of the “moment of meeting.” Although the concept of intersubjectivity is central in all the papers, the multiple uses of the term suggests that a careful re-examination of the definitions of intersubjectivity is sorely needed. We must now integrate the work of this group with other current procedural theories of therapeutic action. © 1998 Michigan Association for Infant Mental Health     

Alfred Schutz’ Theory of Communicative Action

This paper addresses the notion of communicative action on the basis of Alfred Schutz’ writings. In Schutz’ work, communication is of particular significance and its importance is often neglected by phenomenologists. Communication plays a crucial role in his first major work, the Der sinnhafte Aufbau der sozialen Welt from 1932, yet communication is also a major feature in his unfinished works which were later completed posthumously by Thomas Luckmann: The Structures of the Life World (1973, 1989). In these texts, Schutz sometimes refers to “communicative action,” and he comes to ascribe a crucial role to communication within the domain of the life world he calls everyday life. Based on Schutz’ texts, I shall first attempt to critically reconstruct the defining features of his notion of communication and communicative action. As a result, it emerges that Schutz’ notion of communication, particularly in its early incarnation, seems to be, at first glance, characterized by a dichotomy between virtual communication, that is communicative action in a narrow sense, and non-virtual communication. As I want to show with respect to the seemingly established dichotomous distinction between “mediated” and “immediate social action,” Schutz himself started to overcome this dichotomy. Based on this thesis, I will try to sketch a basic outline of a theory of communicative action, a theory less formulated by Schutz’ than built on Schutz’ writings. As the idea of communicative action, and particularly the transgression of the distinction between mediated and immediate action, affects the very structures of the life-world described by Schutz and Luckmann, I will ultimately demonstrate that any mundane phenomenology of the life-world requires a triangulatory method.     

Couple Identity Gaps,the Management of Conflict,and Biological and Self‐Reported Stress in Romantic Relationships

This study investigates the role of couple identity gaps in romantic partners' communicative and physiological management of stress during a conflict‐inducing discussion task. A total of 118 couples participated in a laboratory study in which they engaged in a conflict‐inducing discussion. Perceptions of intra‐ and extrarelationship couple identity gaps were associated with greater self‐reported anxiety and stress for men and greater negativity for women during the conversation. Extrarelationship identity gaps were also significantly associated with heightened cortisol and (salivary alpha‐amylase) sAA reactivity and delayed recovery, especially for women. The study extends the research on couple identity by introducing the concept of identity gaps into relational contexts to help explain why couples vary in their ability to manage stress.     

From Intractable Conflict Through Conflict Resolution To Reconciliation: Psychological Analysis

Intractable intergroup conflicts require the formation of a conflictive ethos that enables a society to adapt to the conflict situation, survive the stressful period, and struggle successfully with the adversary. The formal termination of such a conflict begins with the elimination of the perceived incompatibility between the opposing parties through negotiation by their representatives—that is, a conflict resolution process. But this is only part of the long-term reconciliation process, which requires the formation of peaceful relations based on mutual trust and acceptance, cooperation, and consideration of mutual needs. The psychological aspect of reconciliation requires a change in the conflictive ethos, especially with respect to societal beliefs about group goals, about the adversary group, about the ingroup, about intergroup relations, and about the nature of peace. In essence, psychological reconciliation requires the formation of an ethos of peace, but this is extremely difficult in cases of intractable conflict. Political psychologists can and should work to improve the state of knowledge about reconciliation,which until now has received much less attention than conflict resolution.     

Spiritual disclosure between older adolescents and their mothers

This study examines the role of spiritual disclosure within older adolescent-mother relationships. Spiritual disclosure is defined as mutual disclosure of personal religious and spiritual beliefs and practices. Three hundred 18- to 20-year-old college students and 130 of their mothers reported on spiritual disclosure in their relationships. According to both parties, greater spiritual disclosure was related to higher relationship satisfaction, greater use of collaborative conflict resolution strategies, less dysfunctional communication patterns, less verbal aggression, and increased general disclosure in mother-adolescent relationships beyond global religiousness and demographics. Spiritual disclosure also predicted unique variance in collaborative conflict resolution strategies beyond these factors and general disclosure. The findings underscore the value of attending to the interpersonal dimension of religion/spirituality. More specifically, the results suggest that spiritual disclosure is an indicator of relationship quality, one that is tied to better relationship functioning, and one that merits further attention in studies of family dynamics.     

Judgments of communicative intent in conversation

In conversation people make specific statements that are intended to accomplish some particular social action (e.g., to praise, criticize or sympathize). To communicate effectively, people must consensually perceive the intentions of each other’s messages. In this research we examined the degree of consensus in judgments of communicative intent. Participants engaged in separate, brief conversations with three friends, watched videotapes of their interactions, and judged the communicative intent of 6 randomly selected statements. Observers also judged these statements under one of three conditions: audio-visual, audio, or text. Analyses showed that participants agreed strongly in their judgments of intent and that observers also agreed in their judgments, but not as much as participants.     

The renewal of dewey — trends in the nineties

This article proposes that the ‘renewal’ of Dewey might contribute to filling the gap between the pedagogical commitment to contingency and plurality and the fact that the pedagogical tradition, until now, has neutralized contingency and denied its systematic meaning for education. Therefore, the main traits of the ‘renewal of Dewey’ are shown in the work of some Dewey scholars who, critically and creatively, reconstruct Dewey in the mirror of poststructural, communicational and constructive theory developments. Following Dewey, these researches balance the objective evaluation of Dewey’s work by a deliberate and overt pursuit of their own intentions and (pre-)selections by the scholars. Intersubjectivity and communication are key concepts in this renewal of pragmatism rejecting the subject-centered philosophy of consciousness, the traditional western epistemology and metaphysics. The turn to the philosophical priority of the unforeseeable also leads to an understanding of action as an essential focus. In this context Dewey’s pragmatistic view of radical democracy is received as a non-foundational theory and the concept of consensus is criticized. The scholars clarify that the boundaries of the subject are broadened by communicative destabilization. At the end of the article it is asked what the renewal-dimensions mean for education located in the public sphere.     

Justice,Virtue, and Power in Democratic Conflict

The question of how to respond to the deep political divides in the United States today has resulted in the emergence of two camps. On one side are those who argue that the cultivation of civic virtues like civility will lead to more respectful interpersonal relationships through which consensus and mutual understanding can be built. On the other are those who argue that our commitment to justice is primary and may require uncivil behavior to disrupt and change unjust structural relationships. In Healthy Conflict in Contemporary American Society, Jason Springs helps to bridge the divide between these two positions. Because he takes a relational approach that centers both interpersonal and structural relationships, Springs makes both mutual respect and just structures central to his conception of healthy conflict. Taking relationality seriously thus helps to overcome this impasse, but it also raises significant questions about the impact of asymmetrical relationships on citizens’ responsibilities to engage in healthy conflict.     

小学儿童的道德行为及其与道德观念的相关——诚实原则和集体主义价值观冲突情境下的研究

研究探讨了585名7、9、11岁的小学儿童在诚实原则和集体主义价值观冲突的真实情境下的道德行为及其与道德观念的相关。结果表明,在诚实原则和集体主义价值观冲突情境下,小学儿童的道德行为主要受到诚实原则的支配,表现为:为集体说谎行为发生率都很低;随着年龄的增长,小学儿童的为集体说谎行为的发生率显著增高;小学儿童的为集体说谎行为不存在性别差异;7岁、9岁儿童的为集体说谎行为与集体观念无关,11岁儿童的为集体说谎行为与集体观念显著正相关。     

The Medina Charter: A Historical Case of Conflict Resolution

There are many examples in Islamic history of Muslims coexisting with various religious groups. The Medina Charter, which provided a basis for a city-state between the Muslims and the Jews in the medieval Muslim city of Medina, was the first written constitution in Islam and the first documented case of constitutional law. It is also a historical example of conflict resolution in Islam. This article examines the methods of conflict resolution in the Medina Charter in comparison with the modern ideas of Western conflict resolution theory—mediation, fractioning, and focusing on goals and interests as opposed to individual religion, and power-balancing. The article also addresses the issues of conflict resolution and culture, outlining the differences between basic Islamic and Western cultural assumptions that in turn shape their different approaches to conflict mediation. However, in its comparison of the two approaches, it finds generic, universal assumptions of conflict resolution that persist despite differing cultural languages. The comparison between the Medina Charter and Western conflict resolution was conducted with the intent to enlighten current efforts towards mediation between Muslim societies and other intercultural communities of the globalized world.