A Non‐Muslim Teaching Islam: Pedagogical and Ethical Challenges

Abstract. This paper is a reflection on the two most significant challenges that I have faced teaching the introductory course in Islam. The first is the challenge of teaching Islam after September 11, 2001, the events of which gave rise to such pedagogical questions as how much and in what ways the course syllabus should change, and in particular how we should address issues such as extremism and terrorism. The second is the challenge of being a non‐Muslim teaching Islam, which raises issues of authority (particularly when there are Muslim students in the classroom). The limitations and advantages of teaching a tradition as an outsider are explored, and strategies for compensating for the limitations are suggested. The final section of the essay explores the following question: When, if ever, can (or should) we as teachers move from explaining and analyzing the positions taken by members of a tradition to criticizing them?     

Imagining my ideal: a critical case study of digital storytelling as reflective practice

Teacher candidates (TCs) must navigate personal, experiential, and theoretical discourses of learning to teach to establish a teaching identity. This article describes a critical case example of digital storytelling to imagine a future classroom. The qualitative research design situates the TCs’ digital stories as a performance and analyzes the art form to consider how they might use these texts to imagine and make visible this negotiation. The critical case shows how the TCs used the digital story to make sense of personal experiences, their image of an ideal teacher, methods coursework, and the personal struggle inherent across these sometimes disparate voices of learning to teach. Findings indicate that digital storytelling expands TCs’ reflective practice in the supportive environment of a teacher education program.     

The perception of digital objects and their impact on development

Clinical work with adolescents and young people over the last decade has indicated that an intense relationship to digital objects was a major aspect of their mental lives. Digital objects have become embedded, inextricably, within our psychology, emphasising the earliest drives and phantasies at some moments, yet giving rise to less familiar phenomena at other times. The aim of this paper is to consider how the rise in digital media and social networking is impacting upon the lives of young people and influencing the course of their development, with particular reference to the impact of visual media within social networks and how this has a distinct influence on mental functioning. In attempting to describe these processes, it is hoped that we can become more able to accompany younger or older people in their exploration of the digital world, which will be as important to them in their future adult lives as their mastery of the physical, external world was in early childhood. The need is pressing, since access to the digital world has significantly increased through the use of mobile, connected devices, and the further evolution of new technologies, such as ‘the internet of everything’ and ‘wearable tech’, are almost upon us.     

Parents’ attitudes toward the perceived usefulness of Internet-related instruction in preschools

Integrating Internet-related applications into preschool instructional activities can enable children to develop multiple aspects of their learning abilities as well as their cognitive, affective, and relevant skills. Because of the trends toward an Internet society and parents’ expectations from preschools, many teachers have considered parents’ perceptions about the usefulness of the Internet in daily life and in workplace settings. This study examined the impacts of parents’ attitudes toward Internet use and their expectations of preschools to use Internet-related applications. We administered a questionnaire in Taiwan comprising five factors: usefulness, work value, preschool expectations, teacher competence, and learning performance. The survey data were analyzed using structural equation modeling. The findings revealed that parents perceived the Internet as an innovative and useful tool that enhances their lives and improves their work performance. Their perceptions toward the usefulness and work value of Internet-related practices positively influenced their attitudes toward preschool expectations, and acknowledge the pedagogical advantages associated with integrating Internet-related applications into teaching for developing young children’s learning abilities. The implications of the findings are also discussed in this paper.     

Naming,race, and white supremacy in the teaching of religion and Islam: Incorporating intersectional interventions

The need to confront issues of race and white supremacy in our teaching of religion is critically important, but through the pedagogical convention of naming, we take the first step in inviting our students to understand the hows and whys of it. I will explore the ways that Charles Long's theory of signification and counter‐signification can be pedagogically deployed to incorporate intersectional interventions in the teaching of religion in America, specifically in the case of an Islam in America course.     

Wading Through the Quagmire of Religious History

How should we teach religious history? What is the impact of our methodology on what, and on how, our students learn? Is there a methodology that cultivates an awareness of the multiculturalism and the need for deeper social interaction that characterizes many of our classrooms? This essay proposes and briefly explores the potential value of empathetic engagement as a pedagogical tool in response to these concerns. A specific application of empathetic engagement is made to teaching and learning about the history of American Catholicism.     

Caring for students: Pedagogy and professionalism in an age of anxiety

University teachers are strongly motivated by the care they feel for their students. Yet today, many are frustrated. On the one hand, it is becoming harder to teach well, as more diverse student populations, new media, and new educational priorities challenge conventional pedagogical postures and styles. On the other hand, teachers are wary of calls for greater pedagogical professionalism in an increasingly managed and de-motivating professional environment. This essay examines two movements in the United States that attempt to sustain teachers' motivation by rethinking what caring for students requires them to do. The first, a call for a “scholarship of teaching and learning,” directs the professor's attention outward, towards inquiry into their students' learning; the second directs attention inwards, encouraging exploration of “the inner landscape of a teacher's life.” While both movements oppose a narrow view of pedagogy as simply technique, they address the challenge of caring for students in different ways and point to resolutions that appear to have different potential to alter the teaching environment itself. These tensions around teaching inscribe in higher education wider debates about the value of the professions, the nature of expert practice, and how to recover and ensure professionals' capacity for care.     

Faster Teaching via POMDP Planning

Human and automated tutors attempt to choose pedagogical activities that will maximize student learning, informed by their estimates of the student's current knowledge. There has been substantial research on tracking and modeling student learning, but significantly less attention on how to plan teaching actions and how the assumed student model impacts the resulting plans. We frame the problem of optimally selecting teaching actions using a decision‐theoretic approach and show how to formulate teaching as a partially observable Markov decision process planning problem. This framework makes it possible to explore how different assumptions about student learning and behavior should affect the selection of teaching actions. We consider how to apply this framework to concept learning problems, and we present approximate methods for finding optimal teaching actions, given the large state and action spaces that arise in teaching. Through simulations and behavioral experiments, we explore the consequences of choosing teacher actions under different assumed student models. In two concept‐learning tasks, we show that this technique can accelerate learning relative to baseline performance.     

How Do Students Learn Theology?

This paper explores the way students learn theology through a small qualitative research project. It is undertaken in conversation with current higher education learning theory. This learning theory suggests that it is important to discover how a student conceptualizes learning and how they perceive the teaching environment. Students interviewed increasingly spoke of the value of this academic or more cognitive side of learning as they learned “deep approaches.” Important in this movement to deep, transformational learning was the presence of a relational teaching environment in which peers and teachers played a crucial role. This present study offers support to the view that the tradition of the learning community remains important for deploying deep approaches to the learning of theology in higher education. The paper argues that these relational principals of teaching and learning remain important in the face of the increased use of technology‐based tools and other pedagogical challenges to theological education today.     

Pedagogy and Theology in Cyberspace: “All That We Can’t Leave Behind. . .”

The questions raised by the integration of digital technologies into theology and pedagogy are broader than simple questions of how to use a particular tool. Instead, this integration raises cultural questions that require cultural interventions in response. Shweder's notion of “thinking through others” provides an evocative framework for envisioning more complex pedagogical responses. This essay is based on a presentation delivered to the first annual conference on Theology and Pedagogy in Cyberspace, held in Evanston, Illinois on 19–20 April 2001.     

Transforming habits of inattention to structural racial injustice in educational settings: A pedagogical framework that pays attention to the affective politics of habit

This paper draws together current scholarship regarding affect, habit and social change to suggest that attending to the affective dimension of habits in pedagogy and education develops a novel account that not only begins to explain why transforming habits of inattention to structural racial injustice proves particularly difficult in educational settings; this account can also offer new pedagogical openings for educators and students to engage more productively with the negative affective responses (e.g. denial, defensiveness, resentment) that often result from pedagogical efforts to disrupt these habits. Rather than seeing habits as conservative forces of routine and passive behavior, recent theorizing in affect theory and cultural geography pays attention to habits as affective and performative forces that influence the emergence of environment and can transform socio-spatial, affective, and material conditions. As such, the paper argues that a critical re-appraisal of the notion of habit in pedagogy and education, where the role of affect is central, can provide a fruitful terrain for understanding the ethical, material and affective complexities of transforming habits of inattention to structural racial injustice.     

Comparative Sacred Texts and Interactive Interpretation: Another Alternative to the “World Religions” Class

In this article we argue for an introductory course in the study of religion that proceeds through interactive interpretation as a responsible form of comparison. Interactive interpretation proceeds provisionally, and encourages students to formulate new questions of the materials instead of making final categories about the materials. We use examples from a typical classroom to show how we work with three pedagogical principles: (1) critical reading; (2) pluralism within religious traditions as well as between religious traditions; and (3) the use of the working hypothesis as a tool in analyzing religious texts. We also make an argument for textual reading as a form of living intellectual practice, which can work alongside of, and not in opposition to, other approaches to the study of religion, such as ethnographic or historical approaches.     

World religion and fake news: A pedagogical response in an age of post‐truth

This article describes a pedagogical response to teaching world religions courses in a post‐truth age. The course assignment and its application, utilized in both online and in‐person formats, bridge student academic pursuits with religious traditions, require students to engage with source‐based journalism, and extend beyond the classroom into many of the contemporary politics encroaching upon the humanities fields. Related to the first, the objective of the assignment is for students to discover that religiosity permeates multiple sectors, both private and public, corresponding with student career paths. As a result, students discover that religion is relevant to their academic pursuits and that they must consider the possibilities of how religion might integrate with their career choices. Regarding the second objective, the assignment develops student digital media literacy skills as a form of civic education that challenges the current political attacks on journalism and factuality. Last, this exercise acknowledges the realities facing many humanities programs across the country and offers this assignment as a way of engaging with those issues within the classroom. See as well, published in this issue of the journal, three short companion essays by Sarah L. Schwarz, Jonathan R. Herman, and Harshita Mruthinti Kamath, each of which analyzes this pedagogical strategy for their particular teaching contexts.     

Teaching about sexuality and veiling in Islam

This article proposes strategies for teaching about sexuality in Islam through student‐centered learning activities, such as self‐reflection, multimedia presentations, and small group discussions. We focus on a diversity of perspectives related to veiling in Islam. The approaches we describe help students deconstruct and reevaluate common U.S. cultural assumptions that equate veiling in Islam with the oppression of Muslim women. Through the use of Likert scale questionnaires and written reflection papers, we have found that students are able to acknowledge and distinguish a multiplicity of perspectives regarding veiling and sexuality in Islam after they have been introduced to academic scholarship on the history of veiling, and after they have had multiple opportunities to engage in small and large group discussions on the topic.     

Body-works and fieldwork: Research with British Muslim chaplains

‘The body’ has become a significant topic of theoretical discussion within social scientific writing, as well as within qualitative research methods debate (especially in the sociology of health and illness). This paper argues that these trends are, paradoxically, far less apparent with the sociology of religion, and virtually non-existent within the study of Islam and Muslims in Britain. On the basis of fieldwork experiences with British Muslim chaplains, I explore how visible markers of difference and identity that are inscribed on the body of the researcher (especially age, gender and race) can have important implications for the data that one is – or is not – able to collect. The paper considers how researchers are ‘moved about’ fieldwork sites by research participants, and how our physical transitions around different contexts (homes, corridors, wards, cells, etc.) and by different means (on foot, by car) require particular physical behaviour in relation to the socio-cultural rules and institutional norms that govern these spaces.     

Discoveries and Dangers in Teaching Theology with PowerPoint

PowerPoint can be a genuine aid to theological education by providing a medium for employing visual art in the classroom. But PowerPoint does not and should not replace the ordinary stuff of teaching and learning theology: reading, lecturing, discussing texts, and writing papers. Like any other tool, its pedagogical benefit depends on discerning use. Particular care must be used to blunt PowerPoint's tendency to produce a disembodied, decontextualized learning environment. Using PowerPoint to incorporate art into theology classes is not merely a strategy for making verbal points more powerfully. Art can sometimes go where theological words cannot.     

Practice Talks Back to Theory: A Critical Reflection on Teaching

The article is a reflection on what I perceive to be a confusion about the relation between theoretical judgments and judgments of pedagogical efficacy. My interest in the issue originated with my own confusion over persistent student resistance to certain assigned texts that I had initially felt confident would prove valuable in the classroom. The essay unfolds in three segments. In the first, I recount how this concern about the relation between theoretical judgments and judgments of pedagogical efficacy evolved out of my own teaching. I next list three tentative conclusions about the correlation or lack of correlation between theoretical judgments and judgments of pedagogical efficacy. In the concluding segment, I call for concerted resistance to the tendency of pure rationality to colonize the aesthetic and dramatic components of experience so essential to transformative teaching and learning.     

The Scholarship of Teaching in Theology and Religion: A Wabash Center Advisory Committee Conversation

The article is a reflection on what I perceive to be a confusion about the relation between theoretical judgments and judgments of pedagogical efficacy. My interest in the issue originated with my own confusion over persistent student resistance to certain assigned texts that I had initially felt confident would prove valuable in the classroom. The essay unfolds in three segments. In the first, I recount how this concern about the relation between theoretical judgments and judgments of pedagogical efficacy evolved out of my own teaching. I next list three tentative conclusions about the correlation or lack of correlation between theoretical judgments and judgments of pedagogical efficacy. In the concluding segment, I call for concerted resistance to the tendency of pure rationality to colonize the aesthetic and dramatic components of experience so essential to transformative teaching and learning.     

Networked religion meets digital geographies: Pedagogical principles for exploring new spaces and roles in the seminary classroom

This article presents a pedagogical approach to training seminarians for faith leadership in the era of what Heidi Campbell has called “networked religion.” It argues that the increasing digital mediation of religious practice, expression, and community represents an opportunity for students to explore and inhabit ministry sites and roles from “within” the seminary classroom. Using education scholars' discussions of new digital geographies, gaming scholars' conception of game space, and reflection on classroom‐tested “quick challenges,” the author presents pedagogical principles for designing authentic new media learning experiences. Such activities bridge teaching spaces and ministry spaces to promote active learning through observation and immersion, simulation and role‐playing.     

Good boys,gang members,asylum gained and lost: The devastating reflections of a bureaucrat-ethnographer

State institutions and their acts of indifference, valorization, and violence operate through relationships, emotions, legal framings, and people. Engaging feminist geographic interventions, in this article we center state employees and their quotidian, affective relationships to asylum-seekers and the asylum process. We show how these actors embody state migration control through their daily practices. And we highlight the insights of former employees undertaking reflexive feminist research into their past working life. Drawing on the memories of one such “bureaucrat-ethnographer” (Valdivia), and our shared feminist engagement together, we outline three key insights for research on state migration practice. First, that the training state employees undergo aims to develop objective, neutral, and emotion-free decision-making, yet it relies on highly affective and biased state assumptions about asylum-seekers and their motivations. Second, while this training fosters simplified understandings of the causes and impacts of violence, a feminist geographic lens makes visible its complexly power-laden machinations. Last, we assert that state employees face distinct emotional pressures as they deal with devastation: the state's, their own, and that of asylum claimants. Valuing the insights of bureaucrats who become, or are at once, undertaking critical research disrupts intellectual divisions and hierarchies and complicates our understanding of the migration control practices of the state.