科技侵扰与恋爱关系满意度:有调节的中介效应

采用问卷法对454名处于亲密恋爱关系中的未婚个体进行调查,考察了沟通质量在科技侵扰与亲密关系满意度之间的中介效应,及信任对这一中介过程的调节效应。结果表明：(1)科技侵扰对亲密关系满意度具有显著负向预测作用;(2)沟通质量在科技侵扰与亲密关系满意度之间起中介作用;(3)科技侵扰通过沟通质量对亲密关系满意度的中介受到信任的调节,具体来说,个体对伴侣信任水平较高时,将减弱沟通质量变差对亲密关系满意度的破坏作用。本研究在新的时代背景下探究智能手机使用在亲密互动中的影响及其中的机制和边界条件。研究结果提示,科技侵扰可以通过破坏沟通质量影响恋爱个体的亲密关系满意度,且在此过程中信任可以缓冲沟通质量变差对亲密关系的影响。     

父母学习陪伴与小学生学业不良的关系:亲子学业沟通的中介作用和学习负担的调节作用

采用父母学习陪伴问卷、亲子学业沟通问卷、学习负担量表和学业成绩自我评定量表对578名4-6年级小学生及家长进行调查,探讨父母学习陪伴与小学生学业不良的关系以及亲子学业沟通四个维度（成绩沟通、习惯沟通、态度沟通和方法沟通）的中介作用和学习负担的调节作用。结果发现：（1）父母学习陪伴对学业不良具有显著的负向预测作用;（2）亲子学业态度沟通和方法沟通在父母学习陪伴与学业不良的关系中起完全中介作用;（3）学习负担在亲子学业态度沟通与学业不良之间的调节作用显著。在低学习负担条件下,亲子学业态度沟通对学业不良的改善作用更为明显。本研究结果表明,提高父母学习陪伴的时间和陪伴质量、改善亲子学业沟通方式并适当降低学习负担,可能改善小学生的学业不良。     

Historical Semantic Chaining and Efficient Communication: The Case of Container Names

Semantic categories in the world's languages often reflect a historical process of chaining: A name for one referent is extended to a conceptually related referent, and from there on to other referents, producing a chain of exemplars that all bear the same name. The beginning and end points of such a chain might in principle be rather dissimilar. There is also evidence supporting a contrasting picture: Languages tend to support efficient, informative communication, often through semantic categories in which all exemplars are similar. Here, we explore this tension through computational analyses of existing cross‐language naming and sorting data from the domain of household containers. We find (a) formal evidence for historical semantic chaining, and (b) evidence that systems of categories in this domain nonetheless support near‐optimally efficient communication. Our results demonstrate that semantic chaining is compatible with efficient communication, and they suggest that chaining may be constrained by the functional need for efficient communication.     

Unity of Reasons

There are at least two basic normative notions: rationality and reasons. The dominant normative account of reasons nowadays, which I call primitive pluralism about reasons, holds that some reasons are normatively basic and there is no underlying normative explanation of them in terms of other normative notions. Kantian constructivism about reasons, understood as a normative rather than a metaethical view, holds that rationality is the primitive normative notion that picks out which non-normative facts are reasons for what and explains why those normative relations hold. By supposing that there is a plurality of primitive reasons, I argue that primitive pluralism about reasons lacks sufficient normative unity and structure. But Kantian constructivism about reasons faces a dilemma of its own: Either a conception of rationality is thick enough to capture the reasons of commonsense, in which case it cannot play the explanatory role assigned to it, or a conception of rationality is genuinely explanatory, in which case it is too thin to generate the reasons we recognize in commonsense. The aim of this paper is to suggest that if Kantian constructivism about reasons were built on a substantive, rather than merely formal, conception of rationality then it would stand a better chance at unifying the particular reasons we would endorse on due reflection. The groundwork I lay in this paper, I explain, is an essential first step in the larger project of developing a version of Kantian constructivism about reasons that might eventually explain all reasons in terms of rationality.     

Brazilian version of the Protocole Montréal d'Evaluation de la Communication (Protocole MEC): normative and reliability data

The lack of standardized instruments to evaluate communication disorders related to the right hemisphere was verified. A new evaluation tool was developed: Protocole Montréal d'Evaluation de la Communication--Protocole MEC, adapted to Brazilian Portuguese--Bateria Montreal de Avalia??o da Comunica??o--Bateria MAC (Montreal Evaluation of Communication Battery). The purpose was to present stratified normative data by age and educational level, and to verify the reliability parameters of the MEC Battery. 300 individuals, between the ages of 19 and 75 years, and levels of formal education between 2 and 35 years, participated in this study. They were divided equally into six normative groups, according to three age categories (young adults, intermediary age, and seniors) and two educational levels (low and high). Two procedures were used to check reliability: Cronbach alpha and reliability between evaluators, Results were established at the 10th percentile, and an alert point per task for each normative group. Cronbach's alpha was, in general, between .70 and .90 and the average rate of agreement between evaluators varied from .62 to .94. Standards of age and education were established. The reliability of this instrument was verified. The psychometric legitimization of the MEC Battery will contribute to the diagnostic process for communicative disorders.     

On obligations and normative ability: Towards a logical analysis of the social contract

We develop a logic of normative ability, as an extension to the Alternating-time Temporal Logic (atl) of Alur, Henzinger, and Kupferman. While conventional atl contains cooperation modalities of the form Cφ, intended to express the fact that coalition C have the capability to bring about φ, in Normative atl* (natl*), these expressions are replaced with constructs of the form η:Cφ, with the intended interpretation that C have the ability to achieve φ within the context of the normative system η. A normative system is a set of constraints on the actions that may be performed in any give state. We show how these normative ability constructs can be used to define obligations and permissions: φ is said to be obligatory within the context of the normative system η if φ is a necessary consequence of every agent in the system behaving according to the conventions of η. After introducing natl*, we investigate some of its axiomatic properties. To demonstrate its value as a logic for reasoning about multi-agent systems, we show how natl* can be used to formalise a version of the social contract.     

When words do not mean what they say. Self-agency and the coercive use of language

Abstract :  This paper explores the relationship between language and the development of self-agency. I suggest that a child discovers that he or she actually exists as a person with a mind and desires through the mirroring response he or she creates in the parent. This developmental stage of 'teleological' level of self-agency is related to Terrence Deacon's concept of indexical communication. The coercive effect this has on others is explored and the way language may become subverted from its symbolic function and used in the service of indexical communication is discussed, illustrated by examples from the plays of Harold Pinter.     

Vagueness,tolerance and contextual logic

The goal of this paper is a comprehensive analysis of basic reasoning patterns that are characteristic of vague predicates. The analysis leads to rigorous reconstructions of the phenomena within formal systems. Two basic features are dealt with. One is tolerance: the insensitivity of predicates to small changes in the objects of predication (a one-increment of a walking distance is a walking distance). The other is the existence of borderline cases. The paper shows why these should be treated as different, though related phenomena. Tolerance is formally reconstructed within a proposed framework of contextual logic, leading to a solution of the Sorites paradox. Borderline-vagueness is reconstructed using certain modality operators; the set-up provides an analysis of higher order vagueness and a derivation of scales of degrees for the property in question.     

Urgently Yours: Temporal Communication Norms and Psychological Distance

Communicators have at their disposal an ever‐increasing variety of modalities by which to transmit messages. Do the prominent norms attached to different communication modalities contain information in and of themselves? The present investigation considers this question through the lens of text messages and emails, hypothesized to confer different normative information about urgency. Text messages (vs. emails)—or any communication inferred by receivers to have been sent with greater urgency—cause the content of those messages to seem, in the eyes of receivers, closer in time (Study 1), closer in space (Study 2), and more likely to occur (Study 3). Moderation and mediation analyses confirm the role of urgency underlying the relationship between modality and distance. We provide evidence for these effects in a series of laboratory studies together with a field study in which real text messages and emails impact not only inferred distance but also a behavior deriving therefrom. Theoretical and practical implications highlight the importance, for both researchers and practitioners, of understanding how the medium of communication can shape interpretation of the message.     

预期交流与创造力的关系:解释水平的调节作用

该研究探讨了预期交流对创造力的影响, 以及解释水平在其中的调节作用。实验1采用结构性想象任务探讨预期交流是否影响创造力。结果表明, 相较于没有预期交流, 预期交流条件下的个体表现出更高的创造力。实验2采取了创意产生任务, 并探讨了解释水平在其中的调节作用。结果表明, 当完成抽象的、高解释水平任务时, 相较于无预期交流, 预期交流条件下个体在新奇性和变通性两个维度上表现出了更高的创造力; 当完成具体的、低解释水平任务时, 预期交流的效应不复存在。也就是说, 只有当创造力任务要求高解释水平的抽象思维时, 预期交流才能促进创造力的发挥。总结而言, 本研究在过往对于交流与创造力以及解释水平与创造力的研究基础上进一步发现, 对于抽象创造力任务, 虽然真正的信息交流尚未发生, 但仅仅对于交流的预期就会提高创造力水平。     

Happiness and well-being: shifting the focus of the current debate

The point of departure of this paper is the recently emphasised distinction between psychological theories of happiness, on the one hand, and normative theories of well-being, on the other. With this distinction in mind, I examine three possible kinds of relation that might exist between (psychological) happiness and (normative) well-being; to wit, happiness may be understood as playing a central part in (1) a formal theory of well-being, (2) a substantive theory of well-being or (3) as an indicator for well-being. I note that, in the relevant literature, happiness is mostly discussed in terms of either (1) or (2). In this paper, I attempt to motivate a shift of focus away from such accounts of happiness and towards (3), i.e. its epistemic role. When examined in connection to (normative) well-being, (psychological states of) happiness and unhappiness should be understood as psychological states that inform individuals about the contribution of various activities, pursuits, or situations to their well-being or ill-being.     

The role of organizational politics,contextual resources,and formal communication on change recipients' commitment to change: A multilevel study

Over the past decade there has been an increased interest in studying the factors that affect people's commitment to change. Drawing from the Job Demands–Resources model, in this enquiry we explored the moderating role of two contextual resources (i.e., trust in top management, history of change) and formal communication in the relationship between perceived organizational politics and commitment to change. Data were collected from 2543 employees of 84 companies representing a wide variety of industry sectors. In a first survey we collected data about the work context. Two weeks after the first survey, in a second survey we captured data on people's commitment to change. Hierarchical Linear Modeling (HLM) was used to analyse the multilevel character of the data. Consonant with our hypotheses, the findings indicate that the negative relationship between perceived organizational politics and commitment to change is moderated by “trust in top management”, “history of change”, and “formal communication”. As a group the Level 2 predictors account for 18%, 2.5%, and 10%, respectively, of the between-unit variance in continuance, normative, and affective commitment for change.     

Public and private communication are different: results on relative expressivity

Dynamic Epistemic Logic (DEL) is the study of how to reason about knowledge, belief, and communication. This paper studies the relative expressivity of certain fragments of the DEL language for public and private communication. It is shown that the language of public communication with common knowledge and the language of private communication with common knowledge are expressively incomparable for the class of all pointed Kripke models, which provides a formal proof that public and private communication are fundamentally different in the presence of common knowledge. It is also shown that single-recipient private communication does not add expressive power to the language of modal logic with common knowledge for any class of transitive pointed Kripke models. The latter result provides a sense in which positive introspection—believing our own beliefs—induces a kind of self-dialog.     

9~11岁儿童创造性人格与欺骗行为的关系:亲子沟通质量的调节作用

本研究采用实验法与问卷法探究了创造性人格与儿童利己、利他两类动机的欺骗行为的关系及亲子沟通质量的调节作用,以317名儿童（M=9.77, SD=0.74）为被试,结果显示：（1）创造性人格对儿童利己、利他欺骗行为都具有正向预测作用;（2）父子与母子沟通质量能够负向预测儿童的利己欺骗行为,对利他欺骗行为没有显著预测作用;（3）父子沟通质量能够调节儿童创造性人格与利己、利他欺骗行为的关系：高父子沟通质量能够缓冲创造性人格对儿童利己欺骗行为的正向预测作用,高父子沟通质量也能够保护创造性人格对儿童利他欺骗行为的正向预测;（4）母子沟通质量对创造性人格与儿童利己、利他欺骗行为的关系不具有显著的调节作用。     

Organizational culture, creative behavior, and information and communication technology (ICT) usage: a facet analysis.

Despite the prominence of organizational culture (OC), this concept is controversial and its structure has yet to be systematically analyzed. This study develops a three-pronged formal definitional framework on the basis of facet theory (FT) and explores behavior modality, referent, and object. This facet analysis (FA) of OC accounts successfully for variation in both creative behavior at work and the usage of information and communication technologies (ICTs). An analysis of data collected from 230 employees in the financial industry indicates that a radex structure was obtained for work and ICT. The behavior modality facet ordered the space from center to periphery, and referents facet relates to the direction angles away from the origin.     

College student stereotypes of female behavior: Maternal professional women and assertive housewives

Traditional gender stereotypes were normative in that it was believed good mental health depended on members of each gender acquiring the appropriate gender role. Current research that describes subcategories of females (housewife, professional woman, Playboy bunny) suggests that the traditional stereotype cannot be normative. Two studies investigated college student's stereotypic expectations about female behavior related to five role characteristics: maternal sensitivities, financial provider responsibilities, interpersonal tendencies, instrumental tendencies, and passivity. Subject stereotypic expectations indicated that women in all subcategories are expected to be maternal and to be more assertive than passive. For the other role characteristics, women representing the different subcategories are expected to vary. The results were inconclusive about which aspects of the stereotypes are normative.Portions of this paper were presented at the Annual Meetings of the American Psychological Association, 1987. This research was completed at Lehigh University, Bethlehem, PA 18015, as part of the author's doctoral dissertation.     

Perceptual Experience Norms for 506 Russian Nouns: Modality Rating,Spatial Localization,Manipulability, Imageability and Other Variables

A number of new psycholinguistic variables has been proposed during the last years within embodied cognition framework: modality experience rating (i.e., relationship between words and images of a particular perceptive modality—visual, auditory, haptic etc.), manipulability (the necessity for an object to interact with human hands in order to perform its function), vertical spatial localization. However, it is not clear how these new variables are related to each other and to such traditional variables as imageability, AoA and word frequency. In this article, normative data on the modality (visual, auditory, haptic, olfactory, and gustatory) ratings, vertical spatial localization of the object, manipulability, imageability, age of acquisition, and subjective frequency for 506 Russian nouns are presented. Strongest correlations were observed between olfactory and gustatory modalities (.81), visual modality and imageability (.78), haptic modality and manipulability (.7). Other modalities also significantly correlate with imageability: olfactory (.35), gustatory (.24), and haptic (.67). Factor analysis divided variables into four groups where visual and haptic modality ratings were combined with imageability, manipulability and AoA (the first factor); word length, frequency and AoA formed the second factor; olfactory modality was united with gustatory (the third factor); spatial localization only is included in the fourth factor. Present norms of imageability and AoA are consistent with previous as correlation analysis has revealed. The complete database can be downloaded from supplementary material.     

交流手势的认知特征

手势是语言交流过程中的一种重要的非语言媒介, 其不仅与语言互动间的关系密切, 而且具有不同的交流认知特征。文章重点归纳和述评了手势和语言交流的关系, 手势相对独立的交流特征, 教育情境中的手势交流。文章具体提出：首先, 手势和语言的共同表达促进了语言的发生和语言的理解、整合和记忆; 其次, 手势一定程度上具有独立的交流性, 手势和语言的“不匹配性”反映了交流信息的变化和交流认知的改变; 最后, 教育情境中教师的手势表达可以引导学生的注意并澄清语言信息, 学生的手势交流有助于促进学习认知过程。未来研究需要进一步探讨手势对于语言交流功能的影响, 语言交流过程中手势交流的优势特征和认知机制, 教育情境中手势交流高效性的认知机制, 手势交流的影响因素、一般特征和个体差异。     

Nietzsche on the health of the soul

Abstract

Health (particularly of the soul [Seele]) is a central concept in Nietzsche’s work. Yet in the most philosophically sophisticated secondary literature on Nietzsche, there has been fairly little sustained treatment of just what Nietzschean health consists in. In this paper, I aim to provide an account of some of the central marks of this health: resilience, discipline, vitality, a certain positive condition of the will to power, a certain tendency toward integration, and so on. This exposition and discussion will be the main task of the paper. Then in the concluding section of the paper, I consider a line taken in some related secondary literature, which would suggest that health might ultimately be understood in formal or dynamic terms, relating to one’s will to power and/or the unity of one’s drives. I will present the beginnings of an argument against such an account of health. In focusing on the formal and dynamic side exclusively, it cannot get the full story. In particular, it seems to me to miss the substantive dimension that is essential if we are to understand health properly. As I shall suggest, the core concept of Nietzschean health is not fully explicable except by reference to normative terms.