The psychology of pastoral economics

Pastoral Psychology -     

A model for theological interpretation in pastoral care

The wide-spread use of the clinical method in the preparation of ministers and the subsequent exposure of theprofession to other helpers raises questions about the uniqueness of ministry. Two responses are the efforts to locate uniqueness in terms of role and ritual and/or in terms of the moral dimensions of the clergy's work. The author argues that a more fundamental effort is needed, i.e., the recovery of theological interpretation in pastoral care. He presents a model including five elements which is designed to aid ministers to understand how they perceive experience theologically and how their pastoral responses are shaped by these perceptions. He then describes three settings in which the model has been used and discusses the results.     

The body as theology in pastoral psychology

The physical body is explored as a metaphor of transformation and healing in pastoral psychotherapy. Three sections of the paper outline 1) the perception of the body as a point of critical clinical intervention, 2) the understanding of body as a living image of soul, and 3) the body as corporal participant in the mystical Body of Christ. Primary concern focuses on correcting possible misperceptions (among both secular and pastoral bodyists) of bodily dysfunction as retribution for sinful existence rather than, more biblically, as signaling an opportunity for the inrushing of healing, divine grace. A brief clinical example highlights some possible theoretical and methodological consequences of this clinical world view.Terrill L. Gibson, Ph.D., is a Director of the Christian Counseling Service in Tacoma, Washington, where he serves as Minister of Finance and Education.     

From the word to the conversation: Paradigms and psychology in German protestant pastoral thought

Under steady pressure from ordinary pastoral practice German Protestantism gradually made proclamatory pastoral care more responsive to human need and more adequate to human complexity. In doing so it drew heavily from psychology, but the very refinements helped obscure its original intent. For that and other reasons it came into crisis and was replaced by therapeutic pastoral care, which now dominates German pastoral thought and practice. Each of these paradigms of pastoral work reflected in its own way on the theological aspects of pastoral care, producing quite different theologies of pastoral care and employing psychology in that process in quite different ways.Dr. Burck is Assistant Professor of Religion and Health and Chaplain-Supervisor at Rush-Presbyterian-St. Luke's Medical Center, 1753 W. Congress Parkway, Chicago, Illinois 60612. This article is a sequal to his The New Pastoral Care in Germany, published in the Summer, 1978 issue ofPastoral Psychology.     

Ego psychology and pastoral counseling

Conclusion Implicit in this entire consideration is the recognition that pastoral counselors need a differential methodology, and that the major divisions of such an approach are insight and supportive counseling. Skill in both insight and supportive counseling will markedly enhance the pastor's ability to be a therapeutic agent in the lives of those who seek his help.