An Ethical Imperative: Effectively Reducing SGM Disparities Utilizing a Multi-Level Intervention Approach

Health disparities for sexual and gender minority (SGM) populations are well documented and manifest systemically. Mental health professionals have begun working to address these disparities, demonstrating efforts to more effectively define and increase competency in SGM health and by adapting existing evidence-based interventions to more effectively target the unique needs of the SGM community. While such efforts are necessary, they inadequately address the systemic nature of the problem, placing an unnecessary burden on SGM individuals to tolerate systemic discrimination, injustice, and inequality. The current special series attempts to address this gap by featuring papers that describe multilevel (e.g., micro, mezzo, macro) intervention approaches to reduce SGM health disparities. We argue that advocacy is inherent to the work, and we hope that this special series will empower mental health professionals to engage in multilevel, systemic interventions as an ethical imperative.     

Bible Knowledge and Moral Judgment: Knowing Scripture and Using Ethical Reasoning

The relationship between moral judgment and religious knowledge was investigated, with an analysis of the impact of academic skill on both domains. Fifty-six Bible college seniors completed measures of moral judgment (Defining Issues Test), Bible knowledge (Standardized Bible Content Test), and academic skill (Academic Profile). Results indicate that the three measures were significantly correlated in a positive direction. Bible knowledge was positively related with the most sophisticated level of Kohlberg's moral reasoning and negatively correlated with preconventional morality. These relationships could not be simply explained by the level of cognitive ability. Discussion follows on the potential causal directions and implications for Bible knowledge and sophisticated moral judgments being related.     

由知识对伦理的辩护到伦理对知识的批判——论知识的伦理价值

古希腊哲学最早将美德与知识相联系,“真”的达到就是“善”的实现,人的合目的性是建立在其合规律性的基础上的,伦理学从此有了独立存在的根据。近代知识论提出“知识就是力量”,将获得知识与获得幸福视为同一,知识(理性)是建立伦理的绝对普遍的坚实基础,人的尊严和主体性成为伦理追求的最大价值。20世纪以来,由于科学知识的异化,“知识与人的幸福和命运问题”凸现在当代伦理学面前。为知识找寻一条“应然”的光明之路,不仅是伦理学的理论使命,也是人类自身的神圣使命。     

Ethical Education in Software Engineering: Responsibility in the Production of Complex Systems

Among the various contemporary schools of moral thinking, consequence-based ethics, as opposed to rule-based, seems to have a good acceptance among professionals such as software engineers. But naïve consequentialism is intellectually too weak to serve as a practical guide in the profession. Besides, the complexity of software systems makes it very hard to know in advance the consequences that will derive from professional activities in the production of software. Therefore, following the spirit of well-known codes of ethics such as the ACM/IEEE’s, we advocate for a more solid position in the ethical education of software engineers, which we call ‘moderate deontologism’, that takes into account both rules and consequences to assess the goodness of actions, and at the same time pays an adequate consideration to the absolute values of human dignity. In order to educate responsible professionals, however, this position should be complemented with a pedagogical approach to virtue ethics.     

Partner Orientation and Speaker's Knowledge as Conflicting Parameters in Language Production

Two parameters of language production, the partner model and the mentally represented knowledge about a spatial constellation, are investigated with respect to their influence on spatial reference. At issue is whether the verbally expressed point of view in route directions is primarily influenced by the needs of the partner or by the underlying mental representation of the speaker stemming from his or her own experience with an object. Two experiments in which participants (N = 90) were asked to produce a set of route directions are reported. The experimental situation was such that the point of view of the speaker did not correspond to the point of view of the partner. The results show that more participants localize from their own point of view than from the point of view of the partner. Discussion centers on the fact that speakers do not always behave in a truly partner-oriented manner.     

Reducing Knowledge of Results about Relative versus Absolute Timing: Differential Effects on Learning

The purpose of the present experiment was to examine further earlier suggestions that a reduced relative frequency of knowledge of results (KR) can enhance the learning of generalized motor programs (GMPs) but at the same time degrade parameter learning, compared with giving KR after every trial (Wulf & Schmidt, 1989; Wulf, Schmidt, & Deubel, 1993). In contrast to these earlier studies, here KR was given separately for relative timing and absolute timing. Subjects practiced three movement patterns that required the same relative timing but different absolute movement times. KR was provided on 100% or 50% of the practice trials for relative timing or absolute timing, respectively. In retention and transfer tests, the groups that had had 50% KR about relative timing demonstrated more effective learning of the relative-timing structure, that is, GMP learning, than the groups that had had 100% KR about relative timing. The KR frequency had no effect on parameterization during retention; yet, when transfer to a task with a novel overall duration was required, the groups given 100% KR about absolute timing were more accurate in parameterization than the groups provided with 50% KR about absolute timing. Thus, the reduced relative KR frequency enhanced GMP learning but had no beneficial effect, or even a degrading effect, on parameter learning. The differential effects of a reduced KR frequency on the learning of relative timing and absolute timing also provide additional support for the dissociation of GMP and parameterization processes.     

Reducing Knowledge of Results About Relative Versus Absolute Timing: Differential Effects on Learning

The purpose of the present experiment was to examine further earlier suggestions that a reduced relative frequency of knowledge of results (KR) can enhance the learning of generalized motor programs (GMPs) but at the same time degrade parameter learning, compared with giving KR after every trial (Wulf & Schmidt, 1989; Wulf, Schmidt, & Deubel, 1993). In contrast to these earlier studies, here KR was given separately for relative timing and absolute timing. Subjects practiced three movement patterns that required the same relative timing but different absolute movement times. KR was provided on 100% or 50% of the practice trials for relative timing or absolute timing, respectively. In retention and transfer tests, the groups that had had 50% KR about relative timing demonstrated more effective learning of the relative-timing structure, that is, GMP learning, than the groups that had had 100% KR about relative timing. The KR frequency had no effect on parameterization during retention; yet, when transfer to a task with a novel overall duration was required, the groups given 100% KR about absolute timing were more accurate in parameterization than the groups provided with 50% KR about absolute timing. Thus, the reduced relative KR frequency enhanced GMP learning but had no beneficial effect, or even a degrading effect, on parameter learning. The differential effects of a reduced KR frequency on the learning of relative timing and absolute timing also provide additional support for the dissociation of GMP and parameterization processes.     

知识生产的空间与批判言说的力度--论中国现代知识阶层与随笔创作之关系

从词源的角度考察,“知识分子”一词乃是现代西方社会的产物。但作为一个群体,知识分子早在这个名称出现之前就已存在,并曾在人类文明史上发挥过重要的作用。然而,具有现代意义的独立意识和批判精神的知识阶层的崛起,确实是近代以后的事情。它与现代报刊、出版社、大学乃至研究机构等一套制度形武的出现密切相关。中国现代知识分子群体是一个比较复杂的阶层,本文通过他们创作的随笔作品的解读,深入剖析他们的类别、行动模式以及所创造的知识形态,从而对其精神史做出新的定位和诠释。     

Temporary Safety Hazards

The Epistemic Objection says that certain theories of time (like the “growing block” and “moving spotlight”) imply that it is impossible to know which time is absolutely present. Standard presentations of the Epistemic Objection are elliptical—and some of the most natural premises one might fill in to complete the argument end up leading to radical skepticism. But there is a way of filling in the details which avoids this problem, using epistemic safety. The new version has two interesting upshots. First, while Ross Cameron alleges that the Epistemic Objection applies to presentism as much as to theories like the growing block, the safety version does not overgeneralize this way. Second, the Epistemic Objection does generalize in a different, overlooked way. The safety objection is a serious problem for a widely held combination of views: “propositional temporalism” (objects of belief change truth‐value) together with “metaphysical eternalism” (the world does not objectively privilege any particular time).     

Ethical and Legal Issues in Publication and Dissemination of Scholarly Knowledge: A Summary of the Published Evidence

Research publication and dissemination of scholarly knowledge in Higher Education Institutions (HEIs) are among the most influential roles of many academic scholars in both industrialised and developing nations, but such experience and skills are rarely taught, transferred and shared in the real world. Dealing with issues of research misconduct might be challenging as well as learning opportunities for new academics while conducting research and scholarship teaching and publication in HEIs. In this review paper, I will discuss some concepts of research misconduct, highlighting some relevant ethical and legal concerns in publication. This paper concludes that continued education and support on ethical research to graduates and scholars might help to prevent research misconduct related to publications and dissemination through developing appropriate strategies in practice.     

The Ethical Dangers of Ethical Sensitivity

ABSTRACT All ethical systems seem to call for more ethical sensitivity. The dangers to personal life of too much ethical sensitivity have received much attention lately, in attempts to limit the demands of morality. But the ethical dangers of ethical sensitivity have hardly been noticed. I argue that, in a number of different ways, too much ethical sensitivity can be ethically harmful. The normative, the psychological and the pragmatic pictures are for more complex than is commonly realised.     

Ethical Principles in Counseling

Kitchener, K.S. (1984). Intuition, Critical Evaluation and Ethical Principles: The Foundation for Ethical Decisions in Counseling Psychology. Counseling Psychologist, 12(3), 43–55.     

Ethical issues in genetics

The first section of the Notes on Moral Theology reviews ethical issues in genetics through the lenses of privacy-confidentiality; risk-benefit analysis in relation to prenatal diagnosis and gene therapy; and freedom-determinism/human dignity in the context of cloning. The author provides an overview of developments in genetics and highlights thematic issues common to these developments.     

Ethical Ambiguity in Science

Drawing on 171 in-depth interviews with physicists at universities in the United States and the UK, this study examines the narratives of 48 physicists to explain the concept of ethical ambiguity: the border where legitimate and illegitimate conduct is blurred. Researchers generally assume that scientists agree on what constitutes both egregious and more routine forms of misconduct in science. The results of this study show that scientists perceive many scenarios as ethically gray, rather than black and white. Three orientations to ethical ambiguity are considered—altruism, inconsequential outcomes, and preserving the status quo—that allow possibly questionable behavior to persist unchallenged. Each discursive strategy is rationalized as promoting the collective interest of science rather than addressing what is ethically correct or incorrect. The results of this study suggest that ethics training in science should focus not only on fabrication, falsification, and plagiarism and more routine forms of misconduct, but also on strategies for resolving ethically ambiguous scenarios where appropriate action may not be clear.