Anton Boisen revisited

Anton Boisen was both a psychologist of religion and a schizophrenic. His autobiography presents his case history but leaves many of his psychotic communications and experiences uninterpreted. This essay attempts to account for Boisen's most idiosyncratic psychotic products, drawing on theories of Jung and Bateson. Boisen and Jung both used experiences deriving from psychotic episodes to shape their subsequent life work. Boisen remained within liberal Protestantism, relinquishing his own crazy critique of Christianity developed during his mental illness. This critique is expressed through Boisen's notion of the Family of Four, a plan for world renewal that he himself never adequately interpreted.     

Anton Boisen: A Portrait

This psychobiographical essay aims to shift Boisen scholarship from a focus on his disputed psychiatric diagnosis to a more inclusive investigation of the disparate aspects of his personality. I conclude that Boisen’s central personality trait was a brand of loquacity that lacked substance—specifically the substance of his deepest secrets. This caused a kind of chronic frustration in his relations with others and, I argue, led to his chronic, psychotic state of being. Additionally, I argue that Boisen’s psychosis and religious practice worked together to sustain his psychological regression.     

Dialectical Displacement and Redeployment of Attachments in the Kenotic Mode of Conversion: The Leaving Behind of Anton Boisen in Psychosis

This paper introduces a kenotic theory of conversion that builds from simple attachment to childhood experience of peak states to encompass dialectical stages of development: Priming, Decentering, Reflection, Encounter, Denucleation, Emplacement and Discipline. Thereafter, the dialectical mode gives rise to the mature phase of conversion—the continuing integration of the religious worldview through Metamorphosis and Embassy. The conversion theory is illustrated by an interpretation of a dialectical set of experiences of Anton Boisen. I interpret Anton Boisen’s conversion from a 19th Century Christianity that was wedded to religious and racial manifest destiny to that of a reborn Christian living with the 20th Century’s experience of evangelical and evolutionary universalism. Boisen’s clinical desolations (“psychosis”) and adoption of vocation (“change of allegiance”) suggest his conversion counterposed the instinctual with the higher order ideals he struggled to embody—a dialectical negation of his younger static and triumphalist Christian cultural identity that developed into a more integrated, expansive, and inclusive view of the human family and deepening allegiance to the ordinary, underserved, and growing population of the mentally suffering.