MOVERS AND SHAKERS: HOW AND WHY WOMEN BECOME AND REMAIN ENGAGED IN COMMUNITY LEADERSHIP

This research examines women's narratives regarding the experiences that lead to becoming, sustaining, and challenging active community leaders. Seventeen women neighborhood leaders, age 28 to 73 years, completed in-depth interviews. Qualitative thematic content analyses identified prominent themes in participants' responses that were subsequently linked to a generativity framework. Analyses revealed that leaders reported circuitous rather than linear paths of emerging community participation and growing up among others who demonstrated an ethos of care in informal as well as formal community practices. Women's initial community engagement was most often in response to invitations to address community needs. Both communal and agentic rewards and challenges to community involvement were identified. Based upon the findings, strategies for promoting and sustaining women's community leadership are identified.     

Social Class, Race, and Ethnicity: Career Interventions for Women Domestic Violence Survivors

This story describes a community intervention study conducted with women domestic violence survivors and a research dilemma related to the complex interrelationships between women's social class, race and ethnicity, and career development needs and experiences. The author presents diversity and research dilemmas related to facilitating women's critical consciousness of power dynamics at work in their lives. The influence of community context, career intervention curricula, and research team members' values on research decisions are described. This story highlights the importance of researchers examining their values and how those values impact the communities that they serve.     

Religion and the Recovery of Addicted Women

Personal interviews were conducted with 102 African-American and Anglo-American women in Texas coastal communities to determine the involvement of religious organizations in women's initiation and maintenance of recovery from drug addiction, the extent of women's help-seeking for recovery, and women's spiritual needs. Means, frequencies, chi squares, Pearson's correlations, and one-way ANOVAs were used to describe the data. Religious organizations helped about one-third of the women to begin or stay in recovery, primarily through counseling or ministering to spiritual needs. Only one-fourth of the women had sought help from churches. The predominant spiritual needs were forgiveness, love, and understanding. Implications for research and outreach are given.     

Work, Leisure, and Support Groups: An Examination of the Ways Women with Infertility Respond to Pronatalist Ideology

Pronatalism embodies the belief that a woman's social value is linked to her production of biological children (C. Morell, 2000). Conceiving and bearing children is literally impossible, however, for some of the 5 million women in the United States who struggle with infertility. Women negotiate their experiences with infertility within a pronatalist society, yet their experiences therein have been given little attention. Thus, the purpose of this research was to explore women's lived experiences with infertility in a pronatalist ideology. Active interviews with 32 participants who had experienced infertility revealed that the women were aware of a pronatalist ideology, which was manifested through insensitive comments or questions and unsolicited advice. The women responded by immersing themselves in their work, leisure activities/experiences, or support groups. The findings illustrate how pronatalist ideology is manifest in social interactions, but they also suggest how it may be resisted.     

Training to be a volunteer Rape Crisis counsellor: a qualitative study of women's experiences

This is an account of a qualitative study designed to elicit and analyse the narratives of women who had trained to be volunteer counsellors at a Rape Crisis centre. Little prior research has focused on the experiences of workers in Rape Crisis centres and this project was designed to explore women's experiences in ways that were meaningful to them. The research methods used were face-to-face, unstructured, in-depth individual interviews and group sessions. Participants in the individual interviews had all undertaken Rape Crisis training within the preceding two years. The group sessions involved all workers who were actively involved with the Rape Crisis centre at the time of the research. Five themes emerged from an inductive analysis of the data: motivation to train, complexity and change, changes in personal relationships, personal change and feminism. Overall the study highlights the complex, transformative processes that volunteer Rape Crisis counsellors may experience. The article concludes by identifying implications for practice that may serve to enhance training for volunteer counsellors in the future.     

A qualitative investigation of the cultural adjustment experiences of Asian international college women

This qualitative study explored the cultural adjustment experiences of 15 Asian Indian, Japanese, Korean, and Vietnamese international college women through semistructured interviews. By using consensual qualitative research methodology (C. E. Hill, B. J. Thompson, & E. N. Williams, 1997), 6 primary domains or themes related to these women's cultural adjustment experiences were identified via data analysis: their feelings and thoughts about living in the United States, perceived differences between their country of origin and the United States, their English language acquisition and use, their prejudicial or discriminatory experiences in the United States, their peer and family networks, and their strategies for coping with cultural adjustment problems. Implications of the findings for mental health practice are discussed.     

Qualitative analysis of experiences of members of a psychoeducational assertiveness group

This study describes qualitatively a psychoeducational assertiveness intervention for 20 women's perceptions of positive and negative experiences, undertaken to identify whether therapeutic mechanisms operating in group therapy as described by Yalom might be inferred. There were 14 90-min. weekly sessions organized around educational material. Two groups were conducted with 10 university women each (M= 20.9 yr., SD= 1.9). Qualitative analysis of the 20 interviews identified five of Yalom's therapeutic mechanisms, namely, self-understanding, universality, acceptance, catharsis, and self-disclosure. The positive experiences were group cohesiveness, self-understanding, self-disclosure, positive views about the self and learning, and cognitive benefits. Self-disclosing at the early stages of group development was the most frequently reported negative experience or difficulty in the group. Although participants stated they improved interpersonal communication skills, analysis suggested the cultural context was an important mediator of assertive behavior.     

Women in child development: themes from the SRCD Oral History Project

Research in child development has emerged as a major intellectual discipline and a topic of great interest and importance to society. The Society for Research in Child Development (SRCD) has been the leading scholarly society concerned with the advancement of this research. As part of its focus on a history of the field, the SRCD has undertaken an oral history project in which prominent members are interviewed. Of the 102 completed interviews, 47 are women's accounts, which document important contributions women have made to child development. The experiences reported by individual participants reflect themes in the general history of women in psychology and child development during the early and mid-1900s. Women encountered obstacles to their efforts, even as they were supported by others and struggled to achieve prominence amid the sometimes ambiguous or conflicting circumstances that characterized women's entry into child development.     

“The world around me”: The environment and single women

The environment has often been taken as a backdrop for feminist research and theory, as a setting within which issues of feminist concern are played out. This environment, however, is not a neutral setting; rather, research over the past 15 years has evidenced the assumptions about a woman's place as a man's wife literally built into women's worlds. Space speaks, and the stories it tells center around particular and identifiable assumptions about gender and where a woman should be, when, and with whom. Unmarried women are in a unique position in this environment: they are subjected not only to the economic disadvantages and social subjugation of being a woman, but also to the social and economic drawbacks of being single in a couple-oriented society and in an environment they see as not built for them. Although research exists on the sexism in the physical environment, on women's economic and social position, and on singlehood, a need exists to bridge these areas to explore how single women experience their singlehood, their womanhood, and the environment in their everyday lives and decision making. I conducted in-depth interviews with 25 single women, 23 white and 2 African-American women, about their experiences of living single. This article, based on the results of those interviews and a series of focus group discussions, examines how single women negotiate and respond to their necessary environmental decisions about housing, transportation, and leisure activities in an environment not likely to be conducive to their ways of life.This article is based on my M.A. thesis at the University of Tennessee (1992) and as such would not have happened without the guidance of my thesis committee: Samuel Wallace (chair), Donald Hastings, and Suzanne Kurth. For the preparation of this article, Suzanne Kurth offered her patience and invaluable criticisms to countless drafts, and Sherry Cable gave an early draft a thorough and helpful reading. I also wish to thank two anonymousSex Roles reviewers, whose comments guided this piece into this form. Parts of this paper were presented at the Southern Sociological Meetings in New Orleans, April 1992, and at the Second Annual Continental Conference on Social Ecology, Townsend, Tennessee, May 1992.     

Prevalence, antecedent causes and consequences of domestic violence in Myanmar

The present study explored women's experiences of domestic violence in Myanmar. In particular, the study examined the relation between antecedents and outcomes of their experiences as well as influences of attribution styles, response styles and different types of violence on their experiences. Using the Myanmar version of the Revised Conflict Tactic Scale, survey data from a representative sample of 286 women in Myanmar were conducted. Results indicated that 27% of women experienced physical assault and 69% of women experienced psychological aggression in a 1-year period. The factors associated with increased risks of violence included witnessing parental violence, husbands' unemployment, husbands' frequent alcohol use, and women's feminism attitudes. Severe physical assault was a strong predictor of negative outcomes and formal intervention. Formal intervention was related to fewer negative outcomes.     

AN INVESTMENT MODEL ANALYSIS OF RELATIONSHIP STABILITY AMONG WOMEN COURT-MANDATED TO VIOLENCE INTERVENTIONS

This investigation examined relationship stability among 60 women court-mandated to violence interventions by applying a general model (i.e., Rusbult's 1980 Investment Model) to predict intentions to leave current relationships. As in past research, results showed that Investment Model predictions were supported such that court-mandated women who reported lesser relationship satisfaction, greater alternatives, and fewer investments in current relationships endorsed lower levels of commitment and greater intentions to leave those relationships. Secondary analyses showed that court-mandated women's violence perpetration and experiences of being victimized were minimally related to model factors or women's intentions to leave. Taken together, results of this study provide additional evidence that general models should be used to predict relationship termination decisions among women involved in violent relationships, and violence experiences alone do not affect that decision.     

Imaging Bodies, Imagining Relations: Narratives of Queer Women and “Assisted Conception”

This article is based on ethnographic research conducted between 1998 and 2000 in British Columbia, Canada. In this article Luce brings together the narratives of queer women she interviewed about their experiences of trying to become parents with her own stories about doing the research. Both sets of stories explore the ways in which relationships between people are reproduced and represented through images of sexuality, reproduction, queerness, parents, and families. Shifting between telling about the tensions she experienced while doing ethnographic fieldwork and retelling women's stories about how their relationships to partners, fetuses, babies, and donors were perceived, the article draws attention to both political and methodological questions.     

Gender at Work and at Home in Britain: Continuities and Changes

This paper discusses the views that British men and women hold about gender roles. Drawing on a survey with over 4,000 university students and interviews with professional men and women, it is suggested that, while the majority of both genders are moving toward an egalitarian model of gender roles, men's views are more likely than women's to be constrained by an essentialist mode] of gender. The data presented indicate that men were more likely than were women to endorse traditional gender roles, to regard women as better equipped for child care than men, to believe that women's advances necessarily disadvantage men, and to believe that men's work opportunities have worsened in comparison to women's. Drawing on both the interviews and the survey, it is also argued that beliefs about gender roles tend to be mediated by individualist discourses, which exempt exceptional individuals from normative gender roles.     

Recovering Identity from Anorexia Nervosa: Women's Constructions of Their Experiences of Recovery from Anorexia Nervosa Over 10 Years

There is little consensus about the meaning of recovery in anorexia nervosa with most studies focusing on researcher selected variables of weight gain and improvement in eating disorder symptomatology. There is also a paucity of research that focuses on how the experiencing person themselves define recovery and whether this term is useful to them to depict their journey of reclaiming their life and identity from anorexia nervosa. This article explores 21 Australian women's experiences of anorexia nervosa (AN) over 10 years and the ways they negotiated their identities in relation to the question of recovery. The research interviews sought to provide a context for these women to speak on their own terms, terms not confined to the medical discourse. The discursively constructed category of recovery was troublesome for the majority of these women, despite the researcher inadvertently taking up this category in lines of questioning, particularly in the earlier interviews. Most troubling for the women was the assumption that recovery erased their experiences with the expectation that they should return to a pre-illness state. On the other hand, speaking on their own terms—including the use of metaphor and (re)authoring their experiences as an identity journey—was significant in scaffolding the women toward narratives of reclaiming their lives and identities from AN and its effects. The women in this study refused to confine the terms of their speaking to a recovery discourse; instead, they honored the narratives of their experiences and histories as profound in their identity formation. The implications of this research are significant given that the majority of research and many treatments to date confine the terms of speaking to the “anorexia” discourse.     

Research trauma in incarcerated spaces: Listening to incarcerated women's narratives

This paper discusses researcher emotional experiences evoked while conducting narrative interviews in a research project that explored the rehabilitation experiences of 18 incarcerated women. I highlight the significance of listening as a methodology in spaces of incarceration. The importance of retrospective reflexivity in locating experiences of trauma encountered during the research process is discussed. The paper also brings to the fore the transformative power of stories for listeners as I share how my prejudices and attitudes regarding incarcerated women, as people who are framed as dangerous, were challenged. Experiences with interviewing and connecting with the incarcerated women further emphasised the importance of proactive self-care for researchers, with the significance of reflexivity as a self-care tool when doing qualitative research with vulnerable populations.     

'That's OK. He's a guy': a mixed-methods study of gender double-standards for alcohol use

Although drinking and drunkenness have traditionally been considered masculine behaviours, young women's alcohol consumption has increased in recent years. This mixed methods study was conducted to examine the extent to which young people endorse gender double-standards for alcohol use--i.e., less acceptance of drinking and drunkenness in women than men--and how these influence men's and women's alcohol consumption. A sample of 731 English university students completed an online survey of gender role attitudes, beliefs about the gendered nature of alcohol use and recent alcohol consumption. Sixteen participants were then purposively selected for individual interviews: eight women and men with the most egalitarian gender role beliefs, and eight women and men with the least egalitarian beliefs. The two sets of data revealed that although there were few sex differences in actual levels of drinking or drunkenness, gender double-standards for alcohol use persist: beer drinking, binge drinking and public drunkenness tended to be perceived as masculine, and even the most egalitarian respondents were more judgemental of women's drinking. Participants modified their drinking style so as to maintain a desired gender identity. Although gender double-standards could be a focus of interventions to encourage moderate drinking, such approaches could reinforce gender inequalities.     

A Q-Methodological Study of Women's Subjective Perspectives on Mathematics

The objective of this study was to explore, using Q-methodology, women's subjective reactions to and experiences with mathematics. Ninety-six undergraduate women from a private university conducted Q-sorts on items that related to their personal experiences, attitudes, and belief/awareness of gender stereotypes for math. On the basis of the Q-factor analysis, three unique perspectives toward math emerged. The perspectives were classified as Successfully Encouraged, Stereotypically Discouraged, and Mathematically Aversive. These groupings were differentiated by their variety of experiences, attitudes, and awareness of stereotypes about math. Measures of math self-schema, math anxiety, and self-reported math ability were also used to interpret the groupings. This research revealed the women's various experiences with and attitudes toward math. The findings are integrated with previous theories in order to understand women's underrepresentation in math-related fields.     

ASIAN AMERICAN WOMEN's RETROSPECTIVE REPORTS OF THEIR SEXUAL SOCIALIZATION

This study used qualitative research methods to investigate the sexual socialization experiences of young Asian American women, a group often overlooked in psychological research on sexuality. Focus group interviews were conducted with 30 ethnically diverse young Asian American women to explore their perceptions and interpretations of the direct and indirect sexual communication they received from parents during adolescence. Interviews were analyzed using open and focused coding techniques based on principles of grounded theory. Although most participants initially reported that sexuality was a closed or taboo topic of discussion in their family, they described several indirect, implicit, and nonverbal strategies their parents used to clearly convey their sexual attitudes and expectations, most of which were restrictive in nature. Women interpreted parents' silence and restrictiveness about sexuality as tied to their upbringing and cultural heritage and as a feature characterizing Asian parents more broadly.     

A COMPARISON OF MALE AND FEMALE COLLEGE STUDENTS' EXPERIENCES OF SEXUAL COERCION

Research comparing men's and women's experiences of sexual coercion has typically assessed differences in prevalence rates and risk. We extended this line of research by comparing the contexts of sexual coercion and reactions to sexually coercive experiences in an attempt to understand the meanings that men and women attribute to these events. Participants were 433 randomly selected college students who responded to an anonymous survey. In line with past research, more men than women reported being sexually coercive, and more women than men reported being sexually coerced in the preceding year. There was a great degree of correspondence between men's and women's reports of the contexts within which sexual coercion occurred. According to their reports, sexual coercion occurred primarily within the heterosexual dating context. Compared to men, however, women reported more negative reactions and stronger resistance to the use of sexual coercion. These findings emphasize how comparisons of prevalence rates alone may obscure important differences in the phenomenology of sexually coercive incidents for men and women. Findings are discussed in terms of implications for the development of education and prevention programs and the need to reevaluate current approaches to interpreting prevalence reports.