Charity, Supervenience, and Skepticism

In a number of articles Donald Davidson has argued that the charitable nature of his method of radical interpretation rules out the possibility of massive error and thus refutes Cartesian skepticism. The diversity of such arguments and the suggestions that are all being made under the name of the principle of charity have prompted a large body of conflicting responses, adding only to the obscurity of the issues that are generally associated with the question of skepticism. In this paper I propose to consider the debate in a new light by reconstruing the principle of charity as a supervenience constraint on belief attribution. This would help explain some of the puzzling features of Davidson's arguments, like the idea of an omniscient interpreter, and the ensuing commentaries. Having provided an analysis of the limitations of Davidson's arguments, I shall then suggest an alternative explanation of the purported necessity of the principle of charity. Finally, having construed the principle of charity as a supervenience constraint, I shall examine what consequences this construal has for the logical status of the principle itself and its alleged epistemic potentials.     

Representationalism, Supervenience, and the Cross-Modal Problem

The representational theory of phenomenal experience is often stated in terms of a supervenience thesis: as Tye has recently put it, “necessarily, experiences that are alike in their representational contents are alike in their phenomenal character”. Consequently, much of the debate over whether representationalism is true centres on purported counter-examples – that is to say, purported failures of supervenience. The discussion here focuses on one important representationalist response to a striking class of these, namely, perceptual states in different sensory modalities that, despite differing phenomenally, share at least some content – for example, the visual and tactile sensations of motion. Some representationalists reply to these cases, in effect, by widening the supervenience base of phenomenal experience to clusters of perceptual contents. However, I argue that this reply radically undermines the representational theory of experience by, among other problems, ruling out its construal as an identity thesis, and leaving the supervenience claim apparently ungrounded.     

Why Externalist Representationalism is a Form of Disjunctivism

Externalist representationalism is touted as a superior rival to naïve realism, and yet a careful analysis of the externalist representationalist's analysis of our ordinary perceptual experiences shows the view to be far closer to naïve realism than we might have expected. One of the central advertised benefits of representationalist views in general is that they are compatible with the idea that ordinary, illusory and hallucinatory perceptual experiences are of the same fundamental kind. Naïve realists are forced to deny the ‘common fundamental kind claim’ and adopt disjunctivism. However, I argue that externalist representationalism is also a version of disjunctivism. Consequently, one of the main rivals to naïve realism turns out not to be a rival at all.     

Representationalism, peripheral awareness, and the transparency of experience

It is often said that some kind of peripheral (or inattentional) conscious awareness accompanies our focal (attentional) consciousness. I agree that this is often the case, but clarity is needed on several fronts. In this paper, I lay out four distinct theses on peripheral awareness and show that three of them are true. However, I then argue that a fourth thesis, commonly associated with the so-called "self-representational approach to consciousness," is false. The claim here is that we have outer focal consciousness accompanied often (or even always) by inner peripheral (self-)awareness. My criticisms stem from both methodological and phenomenological considerations. In doing so, I offer a diagnosis as to why the fourth thesis has seemed true to so many and also show how the so-called "transparency of experience," frequently invoked by representationalists, is importantly relevant to my diagnosis. Finally, I respond to several objections and to further attempts to show that thesis four is true. What emerges is that if one wishes to hold that some form of self-awareness accompanies all outer-directed conscious states, one is better off holding that such self-awareness is itself unconscious, as is held for example by standard higher-order theories of consciousness.

Love,Value and Supervenience*

Abstract

People are prone to ascribe value to persons they love. However, the relation between love and value is far from straightforward. This is particularly evident given certain views on the nature of love. Setting out from the idea that what causes us to have an attitude towards an object need not be found in the intentional content of the attitude, this paper depicts love as an attitude that takes non‐fungible persons as intentional objects. Taking this view as a starting point, the paper shows why it is difficult to combine with certain views on value. The main challenge comes from the idea that value judgments are universalizable. This view squares badly with the thought that the people whom we love are irreplaceable. Introducing the idea that properties may have different functions in the intentional content of the attitude, this paper determines what precisely it is about love that makes it hard to combine with universalizability. Moreover, it suggests two ways of meeting this challenge.     

Representationalism and the conceivability of inverted spectra

Most philosophers who have endorsed the idea that there is such a thing as phenomenal content—content that supervenes on phenomenal character—have also endorsed what I call Standard Russellianism. According to Standard Russellianism, phenomenal content is Russellian in nature, and the properties represented by perceptual experiences are mind-independent physical properties. In agreement with Sydney Shoemaker [Shoemaker, S. (1994). Philosophy and Phenomenological Research, 54 249–314], I argue that Standard Russellianism is incompatible with the possibility of spectrum inversion without illusion. One defense of Standard Russellianism is to hold that spectrum inversion without illusion is conceivable but not in fact possible. I argue that this response fails. As a consequence, either phenomenal content is not Russellian, or experiences do not represent mind-independent physical properties.     

Supervenience and Basic Christian Beliefs

A field-oriented interpretation of Whiteheadian societies of actual occasions, when used to explain the notion of "strong supervenience" as applied to the mind-brain problem, allows one to claim that not only higher-level properties such as consciousness but even higher-level entities such as the mind or soul are emergent from lower-level systems of neuronal interaction. Moreover, it also explains the preexistence of God to the world and Christian belief in eternal life with the triune God in a way that is impossible within the limits of a theory of strong supervenience.     

Personal Identity, Fission and Time Travel

One problem that has formed the focus of much recent discussion on personal identity is the Fission Problem. The aim of this paper is to offer a novel solution to this problem.

The structure of color experience and the existence of surface colors

Color experience is structured. Some “unique” colors (red, green, yellow, and blue) appear as “pure,” or containing no trace of any other color. Others can be considered as a mixture of these colors, or as “binary colors.” According to a widespread assumption, this unique/binary structure of color experience is to be explained in terms of neurophysiological structuring (e.g., by opponent processes) and has no genuine explanatory basis in the physical stimulus. The argument from structure builds on these assumptions to argue that colors are not properties of surfaces and that color experiences are neural processes without environmental counterparts. We reconsider the argument both in terms of its logic and in the light of recent models in vision science which point at environment-involving patterns that may be at the basis of the unique/binary structure of color experience. We conclude that, in the light of internal and external problems which arise for it, the argument from structure fails.     

Identity,past and present,in an historical child-care setting

This article puts into context the service offered today to adults (former pupils) who grew up in the care of the Foundling Hospital. Key issues referred to are attachment, loss, identity and the urge to reconnect with one's personal history. Reflections on these issues are based on the experience of Coram Family social workers, who have for the past thirty years provided a birth-record service to the former pupils of the Foundling Hospital and their descendants. It is a moving experience to hear from this group of individuals something of what it has meant to have grown up in such particular circumstances. Although there are many echoes with adoption and fostering today, other significant issues are raised which do not apply in the work of family placement as it is now practised. Some historical background is given below in order to set the scene for this unique piece of child-care history, also to allow examination of the challenges faced by some 20,000 children over 200 years, in recognition of which the service to those former pupils and their families is still offered.     

Identity moderates the effects of Christmas displays on mood, self-esteem, and inclusion

In two experiments we examined the differential psychological consequences of being in the presence of a Christmas display on participants who did or did not celebrate Christmas (Study 1), or who identified as Christian, Buddhist, or Sikh (Study 2). Participants completed measures of psychological well-being in a cubicle that either did or did not contain a small Christmas display. Across several indicators of well-being, the display harmed non-celebrators and non-Christians, but enhanced well-being for celebrators and Christians. In Study 2, we found that the negative effect of the display on non-Christians was mediated by reduced feelings of inclusion. The results raise concerns about the ubiquitous presence of dominant cultural symbols (such as Christmas displays) in culturally diverse societies.     

Fans and Identity

ABSTRACT

This paper develops an understanding of the nature of sport fans that helps rebut the charge of nihilism leveled against identity anti-essentialism as represented in the work of Butler, Appiah, and Rorty. Through focusing on what Russell calls the ‘arbitrary’ yet committed nature of being a fan of sport (i.e. a fan’s fandom has a causal explanation not a reasoned justification but nonetheless deep meaning for the fan), I argue that we can see the anti-essentialist accounts of gender, race, and selfhood offered by Butler, Appiah, and Rorty respectively as claiming that this arbitrary, but at the same time meaningful, nature is consistent across all identities. Passionate commitment in the face of often self-consciously recognized arbitrary fandom exemplifies identity anti-essentialism, and it is in terms of it that the charge of nihilism against identity anti-essentialism (i.e. identity anti-essentialism makes identity insubstantial and politically ineffective) leveled by those such as Nussbaum, Habermas, and Rawls, is undercut. With that case made, I conclude on a political note. I observe that the rise and role of identity in contemporary politics, especially nativist, nationalist, and populist politics, can be both explained (at least in part) as well as defended against by seeing the growing acceptance among elites of identity anti-essentialism and its fan-like quality. Galvanizing many on the ‘right’ to fight elites by fighting against the identity anti-essentialism binding them together, it is by ‘doubling down’ on identity anti-essentialism and its embrace of the fan-like play of identity that hope lies in fighting against nativism, nationalism, and populism.     

Identity continuity and loss after death,divorce, and job loss

This paper examined the relationship of constructs identified by identity continuity and attachment theories of grief to adjustment to loss from the framework of identity theory. Connections between loss salience, identity construal, and balance of identity construal on grief intensity via their association with post-loss identity disruption were examined across three types of self-relevant losses; death of a family member, job loss, or divorce. We hypothesized that lower salience, higher endorsement of identity attributes represented by relational and individualistic self-construals, and an overall balance across identity attributes would be related to decreased grief severity across all types of loss. Results supported hypotheses with the exception that the hypothesized ameliorative effect of increases in relational self-construal was only seen in the bereaved group.     

Identity dynamics in adolescence: Processes,antecedents, and consequences*

Abstract

Identity formation is the core developmental task of adolescence. The three-factor identity model provides a parsimonious framework for unraveling the dynamic process by which youth form and revise their identity over time. In this article, studies conducted with the three-factor model are reviewed, showing how they can provide new insights to address three main questions: (a) How do adolescents develop their identity? (b) How is adolescent identity related to well-being and psychosocial functioning? (c) How does the cultural context in which adolescents come of age influence this process? Importantly, the extent to which adolescents are successful in forming and maintaining a stable identity is influenced by the context in which they live, and is strongly intertwined with their psychosocial functioning.     

The Identity of,and the Difference between,Analytical and Continental Philosophy

This paper intends to invoke the spirit of Hegel as the éminence grise behind analytical and continental philosophy. Both movements can be seen to originate in, or to receive a strong impetus in their development from, a repudiation of Hegel. Even Russell's quest for a systematic logical analysis of language may be seen as an attempt at a quasi- or anti-Hegelian systematicity. The collapse of this systematicity has led to the celebration of difference in both the analytical and continental schools. Another feature of contemporary philosophy is the priority given to invention and creativity over discovery. In this respect, Nietzsche is the master-figure underlying all contemporary allegiance to, and indeed, obsession with, the twin idols of creation and difference.     

Personality,Ideological Attitudes,and Group Identity as Predictors of Political Behavior in Majority and Minority Ethnic Groups

Prior research on personality and politics has largely investigated relationships using national samples from North America and Europe. In contrast, we used multigroup path analysis to assess how Big Five personality, ideological attitudes (RWA, SDO), and group identities (National and Ethnic Identification) predicted right versus left Political Behavior (party support, past voting, present voting intention) across majority and minority ethnic groups in a New Zealand national sample (N = 6,333). The effects of personality on ideological attitudes and group identities were mostly invariant across ethnic groups and consistent with prior findings. In contrast, the effects of ideological attitudes on Political Behavior varied across ethnic groups being moderately strong for the European majority but nonsignificant for the minorities. Group identities had little effect on Political Behavior. We discuss cultural and contextual factors that might account for this disconnect between ideology and politics among the minority ethnic groups.     

Functions of Identity in the Context of Being a Student: Development and Validation of the Functions of Student Identity Scale

A promising approach to the understanding of identity is the identity functions framework. However, its developmental specificities associated with adolescence remain unexplored. The aim of this study was to develop and test a new measure of the functions of identity as they relate to being a student. Consistent with the theoretical framework, an exploratory analysis with a subsample of high school students revealed five identity functions. A confirmatory analysis with a second subsample found that a higher-order model incorporating these five subscales demonstrated good fit to the data. A bifactor model and statistical indices indicated that it is appropriate to interpret a total student identity score using this instrument. The five subscales, and total scale, demonstrated good convergent validity with a measure of academic behavioral change. These preliminary results suggest that this new instrument presents good psychometric properties and that it is a suitable assessment instrument for the measurement of students’ processes and outcomes. For example, its associations with academic performance stages of changes suggest that this instrument will be useful for identifying students at risk for poor academic trajectories.     

Image Theory, Social Identity, and Social Dominance: Structural Characteristics and Individual Motives Underlying International Images

The present study provides an empirical test of international relations image theory and extends the theory by emphasizing that individuals' social identity and social dominance motives contribute to such images. One hundred forty-five Lebanese participants completed a survey that assessed their perceptions of U.S.-Lebanese relations, the images they have of the United States, their social identities, and their social dominance orientations. Participants were more likely to hold the barbarian image of the United States than the enemy, imperialist, or ally images. Participants also tended to perceive the United States as having relatively superior power, inferior cultural status, and goals that are incompatible with those of Lebanon. Consistent with image theory predictions, this constellation of structural perceptions was associated with stronger endorsement of the barbarian image. Furthermore, participants were more likely to endorse the barbarian image of the United States the more they identified with Arabs and Palestinians, the less they identified with Christians and the Western world, and the lower their social dominance orientation. Results highlight the importance of considering both structural characteristics and individual motives underlying international images and demonstrate the need for scholars to move beyond the enemy image of nations when describing international relations.