Gloria E. Anzaldúa's Autohistoria‐teoría as an Epistemology of Self‐Knowledge/Ignorance

In this article, I examine the relationship between self‐knowledge practices among women of color and structural patterns of ignorance by offering an analysis of Gloria E. Anzaldúa's discussions of self‐writing. I propose that by writing about her own experiences in a manner that hails others to critically interrogate their own identities, Anzaldúa develops important theoretical resources for understanding self‐knowledge, self‐ignorance, and practices of knowing others. In particular, I claim that in her later writings, Anzaldúa offers a rich epistemological account of these themes through her notion of autohistoria‐teoría. The notion of autohistoria‐teoría demonstrates that self‐knowledge practices, like all knowledge practices, are social and relational. Moreover, such self‐knowledge practices require contestation and affirmation as well, including, resistance and productive friction.     

Epistemic Warrants and Higher‐Order Theories of Conscious Perception

We present a new account of perceptual consciousness, one which gives due weight to the epistemic commitment of normal perception in familiar circumstances. The account is given in terms of a higher‐order attitude for which the subject has an immediate perceptual epistemic warrant in the form of an appropriate first‐order perception. We develop our account in contrast to Rosenthal's higher‐order account, rejecting his view of consciousness in virtue of so‐called ‘targetless’ higher‐order states. We explain the key notion of an immediate perceptual warrant and show both that it requires the content of the higher‐order attitude to match that of the first‐order perception, and also that it gives a new perspective on the intimate relationship, rightly emphasised by Rosenthal, between consciousness and a subject's testimony as to ‘how it is with her’.     

Cultural Studies Methodologies and Narrative Family Therapy: Therapeutic Conversations About Pop Culture

Therapists recognize that popular media culture is an influential force that shapes identities and relationships in contemporary society. Indeed, people have serious relationships with the commodities and practices that emerge from pop culture. However, they often lack the conceptual and conversational resources to engage meaningfully with clients about pop culture's influence in their lives. Cultural studies is introduced as an interdisciplinary approach that provides frameworks for both theory and practice that position therapists and clients to critically examine the role of pop culture in their lives. Cultural studies and narrative therapy are discussed as praxis allies that share a populist political intention and counter‐hegemonic discursive practices. The integration of cultural studies methodologies into narrative therapy practice with a parent and her teenage daughter is illustrated through a case vignette.     

Hermanas de Corazón y Alma

Friendship is a relationship that can traverse generations or be located within a specific era of a person's life. In this article, the author examines the role that her childhood friendship played in shaping her understanding of gender, ethnicity, poverty, immigration, spirituality and family processes. This friendship was during emerging adolescence and helped the author navigate and develop mestiza consciousness. These lessons were reinforced during her graduate training and have influenced her identity as a Chicana feminist therapist and the manner in which she connects with clients in psychotherapy. After presenting the story of her friendship, the author incorporates the theoretical perspectives of Chicana Feminism and Spirita to demonstrate how this friendship has influenced her clinical work with women. Specific themes discussed are language, invisibility, and cultural formulations of gender and spirituality.     

Sisters of the Heart Along the Way: The Power of the Female Mentoring Relationship

Women's mentoring relationships with other women can have powerful effects on professional development and enrich the lives of both mentor and protégée. Women psychology students and early career psychologists are tasked with integrating their personal and professional identities and overcoming gender-related barriers to professional growth and career success. Mentors provide assistance negotiating these and other challenges to the junior professional's development. The author shares her experience as a woman student and early career psychologist in the context of her relationship with her woman mentor. She discusses her reconciliation of stereotyped beliefs about being a woman and a professional psychologist; processes significantly influenced by powerful characteristics of her mentoring relationship such as supportive encouragement, modeling, transparency, and spiritual connectedness. The author then explores the link between the relational qualities in the mentoring relationship and an enhanced overall approach to clinical work with patients. Last, the benefits of women's intimate relationships are discussed, followed by references that explore benefits and challenges, and models and strategies for women mentoring women. The author concludes that as a sister of the heart relationship, the mentoring bond between women can be a healing and empowering attachment.     

A Qualitative Exploration of Relational Consciousness in Christian Children

Nye's (1998) core construct of relational consciousness in child spirituality embraces a wider dialogue with social and personality psychology. Relatedness in spirituality implies the importance of language, mind, and the self as guideposts for development. In this research we seek to qualitatively expand our understanding of relational consciousness around recent work in these three domains. Twelve school-age children are given detailed interviews dealing with spirituality framed by the relational consciousness core construct. Transcribed responses are analysed using grounded theory methodology. Theoretical categories are assembled into a preliminary framework for relational consciousness as a social and contextual phenomenon. The relationships between categories in the framework are outlined in terms of mental representation and self/other orientation in the child. We conclude that relational consciousness and its social framework commends a pedocentric, community-based approach to religious education.     

Separation Versus Connection,The Gender Controversy: Implications for Counseling Women

Traditional developmental theories hold that separation is the primary goal of human emotional development. Numerous current theorists question this notion. They propose that a girl's development of self is dependent on mutually empathic relationships with primary caretakers. This revision of developmental theory has implications for counseling. The counseling relationship with a woman should provide validation for her relational skill and opportunity to practice relational competence within the counseling relationship. Boys and men may also have the need to develop relational competence to secure a strong sense of self. If so, a relational model of counseling would apply to them as well.     

Watching,waiting, and wondering: Applying psychoanalytic principals to mother-infant intervention

There is general acceptance that the intergenerational repetition of relational patterns is transmitted within the interactions between mother and infant. The highly invested nature of the mother-infant relationship makes it a prime arena for the playing out of unresolved relational conflicts of the mother. This occurs through the mother's responses to her infant in which she projects into the infant certain disavowed but highly invested positive or negative attributes. This leads to the interactional re-creation of a whole relational system reflecting the mother's current and past relationship experiences. When a mother's conflictual past is unresolved and unmitigated by current relationships, her interactions with her infant are more driven by such perceptions than by real appraisal of the infant's actual attributes. The sleeping, eating, and behavioral management problems of infancy are often manifestations of such situations. A deceptively simple set of instructions to the mother, to become a nonintrusive observer of her infant and only interact at the infant's initiative, allows a role for the infant's initiative in changing interactions and thus potentially changing a relational system.     

Relational Psychoanalysis Potential Usefulness with Black South African Clients

The aim of this article is to suggest that relational psychoanalysis may be a useful approach for working with clients from indigenous African cultures. In particular, the article considers the utility of relational psychoanalysis to understanding and enacting the therapeutic relationship with clients from an indigenous African cultural background. The notion of “we” self from the perspective of African cultures is a case in point for possible compatibility between relational psychoanalysis and black clients who come from background that place a high value on communal or “we” selves. An integrative therapy that combines African worldviews and relational psychoanalysis is possible.     

From victimhood to sisterhood – A practice-based reflexive inquiry into narrative informed group work with women who have experienced sexual abuse

This paper will present some of the relational contexts and considerations of a female therapist’s role within an island community group for women who have shared experiences of abuse and injustice; her relationship to the group, to her systemic and narrative practices; and to the research that has ensued. Exploring the changing relational contexts as the group moves from a facilitator led to a peer support group; and the associated language shifts from a binary discourse of ‘other than’ to a collective definition of ‘sisterhood’ is part of the story, which also includes the important themes of community engagement, social action and the complexities of insider/practice-based research.     

The Diremption of Love: Gillian Rose on Agency,Mortality, and Hegelian Feminism

Gillian Rose (1947–1995) was an influential though idiosyncratic British philosopher whose work helped introduce the Frankfurt School's critical theory and renew interest in Hegel, Kierkegaard, and Jewish thought in Anglo‐American philosophy. After years of relative oblivion, her life and thought have recently received new attention in philosophy, sociology, and theology. However, her work's critical Hegelian contribution to feminist philosophy still remains unexplored. This article seeks to reassess the place and the meaning of feminism and gender identity in Rose's work by addressing both her philosophical writings and her personal memoir, written in the months preceding her untimely death. It argues that although Rose's overall work was not developed in a feminist context, her philosophy, and in particular her ethical‐political notion of diremption, is valuable for developing a critical feminist philosophy that overcomes the binaries of law and morality, inclusion and exclusion, power and powerlessness—and focuses on the meaning of love as negotiating, rather than mediating, these oppositions.     

Maternal Input to Twin and Singleton Children Implications for Language Acquisition

Differences in the conversational characteristics of mothers of two-year-old twins and mothers of two-year-old singletons with older siblings were investigated. Three maternal conversational characteristics were examined: discourse features, illocutionary force features, and style parameters. The twins' and singletons' language skills were also compared and the relationship between the maternal conversational characteristics and language development scores was explored. The mothers of twins were found to differ significantly from the mothers of singleton children in their conversational behavior. The twin children were found to score significantly lower than the singleton children on measures of language expression and comprehension. Significant correlations were found between the maternal input features and the children's language scores. It is proposed that twins receive less responsive and less conversation-eliciting maternal speech. The possibility is offered that this style of speech may play a role in their slower rate of language development.     

Languages of trauma; towards a phenomenological response

In this article, I explore the possibilities of a phenomenological perspective on trauma in psychoanalytic practice. I highlight the problem of interpretations that universalise experiences of trauma, provide explanations in terms of ‘causes’ and assume particular processes/stages of ‘recovery’ from it. The notion of trauma challenges dichotomies of ‘internal’ and ‘external’ worlds. Traumatic experiences always have a context – that of the immediate relational circumstances of the individual suffering from the trauma, including the wider social/relational context, and the person’s history. I argue for an attunement to the language and specificity of the meanings, verbal and non-verbal, conscious and unconscious, of the client’s suffering within the analytical relationship. This requires the therapist to avoid ‘ready-made’ interpretations from psychoanalytic theory and to be open to the poiesis of the speech, which emerges between therapist and client. My discussion of my reading of the Chilean documentary film, Nostalgia for the Light, which focuses on the traumatic experiences of those who survived Pinochet’s military regime (1973–1989), highlights how diverse responses to trauma are. The originality of the language of the film calls on us as therapists to discover new ways of listening and speaking to our clients’ suffering.     

“‘Ninja’ levels of focus”: Therapeutic holding environments and the affective atmospheres of telepsychology during the COVID-19 pandemic

The COVID-19 crisis in Australia led to a rapid increase in the use of telehealth services to offer psychological therapy (often referred to as ‘telepsychology’). In this article, we discuss the intersection of the social psychology concepts of therapeutic holding spaces and containment with more-than-human theory as it relates to Australia's mental health sector during the COVID-19 crisis. Drawing on our recent qualitative survey research into Australian psychologists' use of telepsychology during the crisis, we consider the ways that they worked to build and maintain therapeutic holding spaces and alliances over teleconferencing platforms during this extraordinary time of social crisis and isolation. We explore and contextualise three important findings from our study: 1) the limited viewing area of a flat screen makes it difficult for therapists to read and respond to their client's body language and requires different forms of returned bodily gestures in order to show empathy; 2) most respondents implemented different affective and relational strategies online to ensure they were not missing important non-verbal cues from their clients; and 3) the traditionally ‘safe’ therapeutic holding space created in face-to-face therapy can be easily subverted by client-end interruptions, and concerns around safety or personal privacy in the client's home environment. In bringing these issues to the fore, we highlight the online therapeutic holding space as a temporally and socially situated human-technological assemblage in which a series of affective, spatial, relational and sense-making agencies coverage, opening or closing off capacities for therapists and their clients.     

Emotional encounter: Researching young people's intimate spaces in their information & communication technology practices

This article discusses the role and place of emotions in research and, particularly, in researching young people's intimate spaces in their information and communication technology (ICT) practices. It echoes Harris and Hutington's remarks (2001) that we cannot claim to explore and understand people's social life, without taking into account the potentially powerful role played by emotion. In this paper, I show how adopting a relational position in terms of theoretical framework, such as I have developed it, has two main implications: First, it considers the exploration of young people's intimate sphere of emotion as a central task; second, it involves discussing the methodological tools that render such an exploration possible. I present how I translated these implications, by means of an ethnography of young people's practices in Montreal and, notably, by recursive interviews. Finally, I show how emotions cross over, and are imbricated in, both young people's practices and in my relationship with the young people themselves, showing all the great wealth of this emotional encounter.     

Spectral Perception and Ghostly Subjectivity at the Colonial Gender/Race/Sex Nexus

This article calls for an examination of the spectral operations of the perceptual architecture of colonization in conjunction with the enactment of a decolonial feminism as proposed by María Lugones. The first section discusses both the notion of ghostly subjectivity from Lugones's early work as well as the echoes of this notion in her recent work on the coloniality of gender that emphasizes the gender/race/sex nexus. Subsequently, through a photographic example, the article presents an analysis of the perceptual operations of specter‐making in practices of colonization in light of Lugones's understanding of the “light” and “dark” sides of the coloniality of gender. This analysis highlights not only the intricate nexus between racialization and gender and sex norms both in the past and in the present context, but it also points to the necessity for of a decolonial feminism attuned to perceptual practices or a decolonial aesthesis.     

Biblically based parenting and child-parent relationship training: common ground for helping religious clients

The purpose of this article was to demonstrate the interface between biblically based parenting and an empirically validated parenting model. Specifically, the authors compared the relationship between Child-Parent Relationship Training's (CPRT) theoretical tenets and values espoused by families utilising biblically based parenting practices. The authors propose that certain constructs of CPRT, from theoretical tenets to techniques, interface with important biblically based parenting values of many religious families. The authors purport that this common ground will allow clinicians to utilise the foundational ideas and practical techniques of the CPRT model for specific work with religious clients seeking biblically based parenting education.     

Using Drawings to Elicit Nonverbal Constructs in Experiential Personal Construct Psychotherapy

Clients who have experienced psychological wounds prior to the use of language frequently struggle to articulate and make sense of their core constructs around self and others. These early wounds can have a significant influence on future relational interactions, even though they may be experienced at a nonverbal level. While eliciting these preverbal constructs may be essential to the healing process, without verbal representation the therapeutic task can be difficult. In this article, we will discuss the use of symbolism within personal construct psychology as well as the use of drawings as representations of nonverbal constructs. We will then discuss experiential personal construct psychotherapy and its focus on the ways we both connect and disconnect from others. Finally, we will present Kristen, a therapy client who experienced early relational wounds and increasingly dissociated in response to relational stress as she matured. Kristen's work in therapy around her fragmented sense of self included drawing her internal self-parts. Only then was she able to wrap words around that which she previously experienced nonverbally. In this case study, Kristen's drawings and her core constructs as elicited during four years of therapy will be presented and discussed.