Conforming to Masculine Norms: Evidence for Validity among Adult Men and Women

Assessment of masculinity as an ideological belief system (MI) has become increasingly popular. Validation of MI measures and subsequent research has relied heavily on undergraduate samples. In the present study, convergent and divergent validity of the Conformity to Masculine Norms Inventory (Mahalik et al., Psychology of Men and Masculinity, 4: 3–25, 2003) were examined among a convenience sample of 688 male and female adults who were divided into four groups (undergraduates, younger adults, middle-aged adults, older adults). Across groups, convergent validity was suggested by consistent relations with sexism, and divergent validity was suggested by consistent nonsignificant relations with masculine attributes. Results suggest that generalizations among male groups can be made with caution and that generalizations to women may be appropriate when the focal constructs are unrelated to women or femininity.     

Mechanisms for the Relationship between Traditional Masculine Ideologies and Rape Myth Acceptance Among College Men

We explored mechanisms for the relationship between traditional masculine ideologies and rape myth acceptance. We hypothesized that locus of control would serve as a mediator for victim precipitation rape myths, and negative attitudes toward women would serve as a mediator for victim masochism and victim fabrication rape myths. Using a sample of 100 male college students, the results indicated that negative attitudes toward women mediated the relationship between traditional masculine ideologies and all 3 types of rape myths, but locus of control did not serve as a mediator for any. Implications and directions for future research are discussed.     

College Adjustment Problems and Attitudes Toward Drinking Reported by Feminine, Androgynous, and Masculine College Women

Two studies compared attitudes toward various issues and adaptations to demands of college life that were reported by feminine, androgynous, and masculine sex-typed females. Study 1 showed that feminine sex-typed females reported lower involvement in academic competition, fewer difficulties with peer pressures, and less exclusion by fraternities and sororities from college social life than did androgynous and masculine females. Androgynous and masculine females gave similar responses, showing high involvement in academic competition, negative reactions to peer pressures, and resentment toward male friends who cancel plans. Study 2 compared attitudes of feminine, androgynous, and masculine female college students toward drinking. Discriminant analysis showed that over 99% of the subjects could be correctly classified according to sex type on the basis of two dimensions: (1) sociable drinking and (2) drinking due to peer pressure and social discomfort. Masculine arid androgynous females were significantly more likely than feminine females to endorse questions related to social drinking. Masculine females showed the greatest potential for problem drinking from social pressures and for escape from social discomfort. Results supported Kelly and Worell's (1977) argument that the adaptive values of different sex-role orientations depend on the demands of the environment.     

Rape Myth Acceptance: Exploration of Its Structure and Its Measurement Using theIllinois Rape Myth Acceptance Scale

A series of six studies were conducted to explore the structure underlying rape myths and to develop the 45-itemIllinois Rape Myth Acceptance Scale(“IRMA”). In the first study, 604 participants (mean age 18.8 years, 53% women) rated their level of agreement with 95 pretested rape myth statements. Exploratory and confirmatory multivariate analyses revealed a structure consisting of both a general myth component and seven subcomponents. This structure was replicated in a second study using a new sample and paired comparisons methodology. Study 3 details the development procedures for the IRMA and presents statistics demonstrating its good psychometric properties. Finally, Studies 4–6 support the construct validity of the IRMA. Findings are discussed in terms of their implications for theory, measurement, future research, and intervention.     

A Comparison of Androgynous, Feminine, Masculine, and Undifferentiated Women on Self-Esteem, Body Satisfaction, and Sexual Satisfaction

Unmarried female undergraduates (n = 204) completed the Bem Sex Role Inventory and measures of body image and self-esteem. Androgyny and masculinity were associated with self-esteem, body satisfaction, and sexual satisfaction. Androgynous and masculine subjects were generally similar and well adjusted; whereas feminine and Undifferentiated subjects were similar and less well adjusted. Results are interpreted as evidence for the adaptive nature of changing female sex roles.     

心理贫困：概念、表现及其干预

长期物质贫困产生特殊的心理后果——心理贫困。心理贫困指的是不利于贫困阶层摆脱贫困的心理与行为模式,主要表现为 “志向失灵”与“行为失灵”,即抱负与志向缺位,理念和意识扭曲,能力与行为方式错位,还易于做出不利于脱贫的决策行为;长此以往,就陷入“贫穷—特定心理与行为模式—继续贫穷”的恶性循环。对此,研究者们先后开发了有条件现金转移项目、减少认知资源损耗项目、“转移和坚持”心理干预策略、社会阶层流动信念干预策略、公平感提升策略等干预方案。该领域研究及其相关成果对“精准”扶贫,促进社会公平、增加人类福祉具有重要意义。未来研究应在整合的干预方案和本土化的干预方案等方面予以加强。     

心理贫困：概念、表现及其干预

长期物质贫困产生特殊的心理后果——心理贫困。心理贫困指的是不利于贫困阶层摆脱贫困的心理与行为模式,主要表现为 “志向失灵”与“行为失灵”,即抱负与志向缺位,理念和意识扭曲,能力与行为方式错位,还易于做出不利于脱贫的决策行为;长此以往,就陷入“贫穷—特定心理与行为模式—继续贫穷”的恶性循环。对此,研究者们先后开发了有条件现金转移项目、减少认知资源损耗项目、“转移和坚持”心理干预策略、社会阶层流动信念干预策略、公平感提升策略等干预方案。该领域研究及其相关成果对“精准”扶贫,促进社会公平、增加人类福祉具有重要意义。未来研究应在整合的干预方案和本土化的干预方案等方面予以加强。     

Television Viewing and Rape Myth Acceptance among College Women

Prior research has shown that people who consume pornographic movies and magazines are more likely to accept rape myths. The results of the present study build on that research to link the acceptance of rape myths to general, daily television use among college women. Furthermore, our data show that college women who watch more television are more likely to believe that rape accusations are false. In addition, the data support a positive relationship between conservative political ideology and rape myth acceptance. However, the data do not support the cultivation hypothesis; that is, television use did not correlate with the overestimation of rape in society. The results suggest the need for additional research focused on the role that general television viewing may play in perpetuating rape-related misperceptions.     

The Anarchist's Myth: Autonomy,Children, and State Legitimacy

Philosophical anarchists have made their living criticizing theories of state legitimacy and the duty to obey the law. The most prominent theories of state legitimacy have been called into doubt by the anarchists' insistence that citizens' lack of consent to the state renders the whole justificatory enterprise futile. Autonomy requires consent, they argue, and justification must respect autonomy. In this essay, I want to call into question the weight of consent in protecting our capacity for autonomy. I argue that if we care about all of the preconditions for autonomy, then we have good reasons to leave the state of nature. This leaves the philosophical anarchist with a dilemma. If she truly cares about autonomy, then she must welcome the state. But if she wants to deny the legitimacy of the state because of the value of consent, then she needs to downplay the moral significance of autonomy in people's lives. If autonomy matters, the state does too. If it doesn't, then consent doesn't. The philosophical anarchist can't have it both ways.     

Fraternity Membership, the Display of Degrading Sexual Images of Women, and Rape Myth Acceptance

The present study was conducted to learn more about the association between fraternity membership and attitudes and behaviors associated with sexual aggression against women. A male experimenter took digital pictures of all of the images of women displayed in the rooms of 30 fraternity men and 30 non-fraternity men on a residential, small, liberal arts college campus. The men also filled out a rape myth acceptance scale. A total of 91 images were found in the form of posters, “pin-ups,” advertisements, or computer screen savers. It was found that fraternity men had significantly more images of women displayed in their rooms and that the images were rated significantly more degrading than those in the rooms of non-fraternity men. Fraternity men were found to have significantly higher scores on a rape supportive attitude scale (RSA). RSA scores were positively related to the amount of degradation in the images found in men's rooms. The possible purposes and consequences of the display of degrading sexual images are discussed.     

Masculinity,Femininity, Sexual Dysfunctional Beliefs,and Rape Myth Acceptance Among Heterosexual College Men and Women

Previous research has found links between masculinity, femininity, cognition, and rape myth acceptance. The purpose of this study was to investigate whether sexual dysfunctional beliefs—beliefs about sexuality and gender roles that have been linked to sexual disorders—explain variance in rape myth acceptance beyond that explained by an individual’s masculinity or femininity. Heterosexual college men and women in the U.S. (N = 840) completed a survey online. We found that, among men, masculinity was not associated with rape myth acceptance but that male sexual dysfunctional beliefs were positively associated with rape myth acceptance. Among women, femininity was negatively associated with rape myth acceptance but female sexual dysfunctional beliefs were positively associated with rape myth acceptance. These results suggest that, among both men and women, sexual dysfunctional beliefs are better predictors of rape myth acceptance than masculinity and femininity.     

Myth,magic and religion in secular literature: The Canadian case

Investigation of culturally significant English‐Canadian literature suggests a pervasive and persistent preoccupation with the themes of personal, collective and national identity. Detailed exploration of Canadian writers’ treatment of these topics reveals the presence, not only of familiar Judaeo‐Christian elements, but of a pantheon of exotic hidden gods and bizarre supernatural phenomena. It is evident that, to a remarkable degree, Canadian novelists, poets and critics are preoccupied with the sacred and supernatural. Discerning signals of transcendence in a wide variety of unconventional contexts, they encounter the ultimate in the mysterious depths of personal experience no less than in the cold indifference of nature. The self‐definition of Canadian literati in terms more commonly applied to religious virtuosi raises the familiar theme of aesthetes and intellectuals as the contemporary heirs of the priests and prophets of the past. This insight, in turn, suggests a potentially profitable research project linking the Sociology of Religion with the growing field of Cultural Studies.     

空间-时间联合编码效应:表现、影响因素及其理论

空间?时间联合编码效应(spatial-temporal association of response codes effect,STEARC)是指时间的心里表征具有空间特性。这种时空关联现象具有多方向性、多通道性和不同文化背景下优势轴的差异性。影响这种现象的因素主要有阅读和书写习惯、语言、空间参考框架和情绪状态等。目前空间?时间联合编码效应的理论解释主要有隐喻构念观、具身理论、命题符号理论和知觉符号理论等。未来的研究需要进一步综合三条空间轴线,深入探讨空间?时间联合编码效应的影响因素及其神经生理机制。     

Masculine Gender-Role Stress, Anger, and Male Intimate Abusiveness: Implications for Men's Relationships

Many men who are strongly committed to the traditional male role experience masculine gender-role stress (MGRS) when faced with situations they perceive as posing a threat to their masculine identity. Men who experience high levels of MGRS often turn to substance abuse as a means of managing insecurities regarding male role expectations, which may increase their risk of engaging in verbally and physically abusive behavior. In the present investigation, we examined the association between MGRS, anger, and intimately abusive behavior among substance-abusing men. Our sample consisted of 57% White and 43% African American male substance abusers. Approximately 72% of participants reported earning less than $20,000; about 19% earned between $20,000 and $39,999; 4% earned between $40,000 and $59,999; 5% earned between $60,000 and $79,999, and less than 1% reported earning over $80,000. It was hypothesized that, compared with low-MGRS substance-abusing men, high-MGRS substance-abusing men would report higher levels of anger and would be more likely to report engaging in verbally and physically abusive behavior directed at their female partners. In general, support was found for these hypotheses. Our results indicate that high-MGRS substance-abusing men experience higher levels of anger and that they were more likely to have engaged in abusive behavior in the context of their intimate relationships with female partners.     

Assessment of Conflicts Associated with a Traditional Masculine Gender Role in Spanish College Men and Women

The purpose of the present study was to investigate the psychometric properties of the Spanish version of the Gender Role Conflict Scale – Short Form (GRCS-SF; Wester et al. 2012) in a sample of men. In addition, we extend the gender conflict paradigm by evaluating two samples of women with the same instrument. In Study 1, we investigated the internal structure of the instrument in a sample of 281 Spanish undergraduate women using exploratory factor analysis, finding support to the original factor structure. In Study 2, we analyzed its psychometric properties in a college sample of 184 men and 255 women using confirmatory factor analysis, and we explored differences between the two genders through a factor invariance analysis and a comparison of group means. Sufficient equivalence was found, allowing for comparisons among men’s and women’s scores. Overall, masculine gender conflict was significantly associated with greater distress and less general subjective well-being in both men and women. Our research extends the gender role conflict paradigm to the Spanish context and enhances the study of women’s conflicts associated with the adoption of behaviors traditionally attributed to the male gender role.     

How Ambivalent Sexism Toward Women and Men Support Rape Myth Acceptance

The goal of this study was to determine how ambivalent sexism toward women and men are both associated with rape myth acceptance. The Illinois Rape Myth Acceptance scale, Ambivalent Sexism Inventory, and Ambivalence toward Men Inventory were completed by 409 participants. Hostile sexism toward women positively correlated with rape myth acceptance. For benevolent sexism toward women, complementary gender differentiation was positively associated with rape myth acceptance whereas protective paternalism was negatively associated. Benevolent sexism toward men, but not hostile sexism, positively correlated with rape myth acceptance. Further, for female participants higher maternalism toward men corresponded with higher rape myth acceptance. These findings suggest that sexist beliefs toward both women and men are important for understanding the support of rape myths.