Family Therapy Training and Workforce Planning

There is a strong argument for further developing family therapy as a profession within the NHS, using the mechanisms for workforce planning at regional and national levels. Family therapy can be a full-time occupation, as a profession and a secondary activity, as systemic practice. There is ambivalence about professionalism within the field and at different levels of society. This article outlines areas of tension between family therapy and government policies which focus on evidence-based practice. Full integration into the NHS is possible through the career structure which links family therapy with clinical psychology, adult and child psychotherapy, and provides a model for linking workforce planning with education. There are risks of family therapy becoming marginalized in the future, as a profession or as systemic practice, unless it connects better with workforce planning.     

Italian Protestants: Religion, Ethnicity, and Assimilation

Early in the twentieth century, Italian Protestants in the United States comprised a religious minority in the Italian Catholic community and an ethnic minority in the American one. Because the assimilation of Protestants from heavily Catholic countries is little studied, I examine the life cycle of three Italian Protestant churches in three denominations in Rochester, New York in order to explain why they disappeared earlier than did their Catholic counterparts. When the second generation Italian Protestants attained adolescence, religious identity with American Protestants overrode ethnic identity, accelerating their assimilation. The Italian Protestant churches had become middle-class American organizations save for the use of Italian, a fatal contradiction. By 1960,all three churches had died, but all of the ethnic Catholic and national Orthodox parishes had survived.     

中国计划生育下的避孕节育:1970-2010

避孕节育作为保障中国计划生育成功的核心技术路径,已成为每位已婚育龄个体生命历程中无法回避的社会现实.本研究从中国避孕节育政策、避孕节育技术的进展及避孕节育使用等方面对中国实施计划生育以来的避孕节育历程进行了梳理与分析,以丰富对我国避孕节育及计划生育历史体系的考察.     

Church Attendance in Northern Ireland: Catholics and Protestants Compared

While it is widely acknowledged that Northern Ireland is a religious society, Protestants still do not attend church as often as do Catholics. The aim of the present study, therefore, was to employ the Ajzen and Fishbein framework to investigate what factors help to explain why Catholics attend church more regularly than do Protestants. To this end, 333 undergraduate students in the faculty of Social and Health Science at the University of Ulster at Coleraine and Jordanstown were surveyed. For both Catholics and Protestants, attitudes were a stronger determinant of intentions to attend church than were their perceptions of normative and control influences. Of more importance, however, was the finding that the predictive power of the model was enhanced for the Protestant group. This would seem to suggest that for Catholics, church-attending behaviour may not be so much one of reasoned action but perhaps rather more one of habit.     

Religion and Attitudes Toward Family Planning Issues Among US Adults

Although religion is an important influence on a variety of social attitudes, the relationship between religion and views on family planning remains underexplored, especially in terms of attitudes relating to public policy. Using data from a nationally-representative survey (N = 1,500) fielded in 1998, we examine the influence of religious affiliation, subcultural identification, and attendance on three aspects of attitudes toward contraception in the public sphere. Specifically, we explore opinions regarding the public consequences of contraception and the responsibility for making contraception available as part of health care services in the United States. More frequent religious attendance is linked to less-approving opinions about contraception and less support for its provision by the US government and health insurers. Catholic affiliation is not consistently associated with the examined opinions, and we find mixed results for conservative Protestants. Including religious subcultural identities yields additional information, with born-again Christians reporting less positive opinions about the consequences of contraceptive availability, while evangelical identity is linked to negative views on policy aimed at increasing access to family planning services. These findings contribute to knowledge about the relationship between religion and attitudes toward policy-relevant aspects of contraception, as well as the broader social influences of religious subcultural identification.     

Measuring Religious Commitment Among Catholics and Protestants: A New Approach

Researchers using survey data to study religious commitment often create additive indices in which respondents receive a "point" on the scale for each behavior in which they engage, implicitly assuming that each activity is equally normative in each religious tradition. This has led some scholars to suggest that these scales can be "biased" in favor of evangelicals. In this paper, we introduce a unique series of survey questions asking respondents how important various activities are "for people of your religion". We use these new measures to generate tradition-specific weights for each component of a religious commitment scale according to the activity's perceived importance. We then present a method for constructing scales when such "importance" items are not available, using the frequency of behavior within each religious tradition as a surrogate for importance. We find that constructing religious commitment scales that take into account the normative differences across religious traditions produces statistically significant differences in the levels of commitment by religious tradition, especially among Roman Catholics. However, the substantive significance is less evident. When various measures of religious commitment are included as independent variables in multivariate models of political attitudes, their performance is remarkably similar. It appears that the standard additive indices of religious commitment commonly utilized by scholars of religion and politics are adequate for most analyses of social and political attitudes.     

Extraconjugal Determinants of Spousal Communication About Family Planning in Kenya

Prior researchers have examined the influence of spousal communication on fertility behavior without looking at what causes spouses to start talking about family planning. This study bridges this gap in the literature by examining the extraconjugal (social networks) factors that influence spouses to start talking to each other about family planning. Data from a study conducted in Kenya between 1997 and 1998 show that interspousal communication about family planning is initiated as a result of the operation of the various social network variables. Interacting with others (neighbors, friends, and relatives) appears to encourage the respondents to talk to their spouses about family planning, perhaps because it decreases their fears by giving them adequate background information to introduce the topic to their spouses.     

Educational Attainment and Cohort Change Among Conservative Protestants, 1972–2004

A growing literature examines how conservative Protestants have made status gains relative to mainline Protestants over the past three decades. The results of these studies are inconclusive: by some measures conservative Protestants have achieved socioeconomic parity, in other accounts significant discrepancies remain. This article examines the relationship between religion of origin and educational attainment, highlighting the significance of both religious background (rather than adult affiliations) and cohort change in understanding religious stratification. The findings are somewhat mixed: while conservative Protestants born since 1960 are no less likely to finish high school than their mainline counterparts, the negative effect of a conservative Protestant background on college completion remains virtually unchanged for cohorts born before 1940, between 1940 and 1959, and between 1960 and 1972, even when controlling for family background. Conservative Protestants are keeping pace with the educational gains made by mainline Protestants in the postwar era, but other factors associated with a conservative Protestant background still exert a negative influence on educational attainment.     

Intrinsic religiousness and religious coping as life stress moderators for Catholics versus Protestants

Two prospective studies were conducted to test the stress-moderating effects of intrinsic religiousness and overall religious coping on the depression and trait anxiety of Catholic and Protestant college students. Both studies found a significant cross-sectional interaction between controllable life stress and religious coping in the prediction of Catholics' depression, with religious coping serving a protective function at a high level of controllable negative events. Both studies also found a significant prospective interaction between uncontrollable life stress and intrinsic religiousness in the prediction of Protestants' depression; the relationship between uncontrollable stress and depression was positive for low intrinsic Protestants, flat for medium intrinsic Protestants, but negative for high intrinsic Protestants. The findings are discussed in terms of their implications for the role of religion in life stress adjustment.     

Fundamental(ist) attribution error: Protestants are dispositionally focused

Attribution theory has long enjoyed a prominent role in social psychological research, yet religious influences on attribution have not been well studied. We theorized and tested the hypothesis that Protestants would endorse internal attributions to a greater extent than would Catholics, because Protestantism focuses on the inward condition of the soul. In Study 1, Protestants made more internal, but not external, attributions than did Catholics. This effect survived controlling for Protestant work ethic, need for structure, and intrinsic and extrinsic religiosity. Study 2 showed that the Protestant-Catholic difference in internal attributions was significantly mediated by Protestants' greater belief in a soul. In Study 3, priming religion increased belief in a soul for Protestants but not for Catholics. Finally, Study 4 found that experimentally strengthening belief in a soul increased dispositional attributions among Protestants but did not change situational attributions. These studies expand the understanding of cultural differences in attributions by demonstrating a distinct effect of religion on dispositional attributions.     

Toward an Understanding of Family Planning Behaviors: An Initial Investigation1

Based on a theoretical model developed by Fishbein (1972), a questionnaire was administered to 73 female college students to test the hypotheses that (1) behavioral intention (BI) to use birth control pills is a function of (a) one's attitude toward the act (A-act) of using birth control pills and/or (b) one's normative beliefs weighted by one's motivation to comply with those perceived norms (ΣNB(Mc)); and (2) A-act of using birth control pills is a function of (or is highly correlated with) the sum of one's beliefs about the consequences of using birth control pills times the evaluation of those beliefs (ΣBiai). In support of the hypotheses, (1) the multiple correlation between the two components of the model and BI was significant (R= 335, p < .01); and (2) the correlation between XBiui and A-act was significant (r= .792, p < .01).     

Control Beliefs and Faith as Stress Moderators for Korean American Versus Caucasian American Protestants

Examined relationships among negative life events, four locus of control attributions (Internality, Powerful Others, Chance, and God Control), and psychological distress for Korean American versus Caucasian American Protestants. Negative events and Powerful Others beliefs were positively related to distress, whereas Internality was negatively related to distress. Ethnicity and God Control interacted: The relationship between God Control beliefs and anxiety was negative for Caucasians but positive for Koreans. Three-way interactions (Ethnicity × Locus of Control × Negative Events) also emerged. As Caucasians' Powerful Others beliefs increased, the positive relationship between negative events and depression became stronger; Koreans' Powerful Others beliefs had no such effect. As Caucasians' God Control beliefs increased, the negative event–depression relationship changed from positive to negative; the reverse was true for Koreans. Findings support the value of assessing ethnoculture and religiousness in stressful life events research.