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1.
在社会交往中, 声誉关注是人类合作行为和道德判断的重要决定因素之一。以往研究只是单独考察声誉关注或社会距离会如何影响道德决策行为, 但两者如何交互影响道德决策尚不清楚, 尤其是禁止性道德范畴领域(如, 伤害他人行为)下道德决策的认知神经机制。本研究要求被试在匿名或公开情境下决策是否愿意对不同社会距离他人(朋友、熟人、陌生人)实施疼痛电击以增加自己的金钱收益, 同时记录其决策时的行为和神经反应。结果发现, 匿名情境下被试对朋友的电击伤害要显著低于对熟人和陌生人的, 表现出一种明显的“利己的利他主义”决策倾向; 与朋友和陌生人相比, 被试在涉及熟人的两难决策中花费了更长的时间, 体验到了更强烈的厌恶情绪, 并诱发了更大波幅的与情绪反应有关的P260成分, 以及与认知推理有关的晚期正成分(LPP: 300~450 ms), 表现出一种典型的“熟人效应”。然而, 行为与ERP指标上的这些差异在公开情境下均显著减弱了。这表明个体在禁止性道德范畴领域下的道德决策遵循着一种“利己的利他主义”的道德原则, 熟人关系的不确定性会在道德决策中诱发强烈的负性情绪和认知负荷, 而声誉关注削弱了利己倾向和人际关系的不确定性所带来的厌恶情绪和认知冲突。  相似文献   

2.
诸多研究显示母亲积极教养能够促进青少年亲社会行为的发展, 但是迄今对其内在作用机制尚不清楚。本研究基于“基因-环境-内表型-行为”模型, 采用问卷法和DNA分型技术, 对1082名青少年(初测年龄为12.32 ± 0.48岁, 50.3%女生)及其母亲进行为期2年的追踪研究, 考察共情在母亲积极教养与青少年亲社会行为间的中介作用, 以及OXTR基因rs53576多态性对该中介机制的调节作用。结果发现:(1)青少年认知共情(观点采择)在母亲积极教养和亲社会行为之间起中介作用, 而情绪共情(移情关心)的中介作用不显著; (2) OXTR基因对积极教养与亲社会行为间直接路径的调节作用不显著; (3) OXTR基因能够调节“母亲积极教养-认知共情-亲社会行为”中介机制的前半路径, 并且显现出一种超显性的基因效应。在携带GG和AA基因型的青少年中, 母亲积极教养显著正向预测认知共情, 进而增加了其亲社会行为, 而在携带AG杂合子基因型的青少年中, 这一中介效应则不显著。研究结果有助于从催产素受体基因多态性、共情能力和家庭教养等方面阐明青少年亲社会行为的发生机制及个体差异。  相似文献   

3.
借鉴行为经济学家开创的应用行为决策于贫困研究的新范式, 选取我国“连片特困地区”的贫困者为研究对象。首先建构“认知和动机双视角的行为贫困陷阱”的立论模型; 然后通过“贫困所致认知后果影响后继决策行为的心理机制和神经机制”, 以及“贫困所致认知和动机后果共同影响后继决策行为的作用机制”来探索贫困所致心理后果与后继决策行为间的因果效应; 最后进行“贫困所致认知功能改变影响后继决策行为的随机控制实验”和“贫困所致自我认同改变影响后继决策行为的现场干预研究”, 旨在通过“扶志和扶智”达到“授人以渔”, 并从中提炼出可供扶贫政策参考的管理对策。  相似文献   

4.
认知重评在负性情绪调节中发挥着重要的作用。针对传统认知重评重构程度不够高、调节效果不明显的问题, 研究团队在先前的工作中提出了一种使消极情绪“转负为正”的高效情绪调节方法, 即创造性认知重评, 这种调节策略伴随着大脑海马的新颖联结形成和杏仁核的积极情绪唤醒。然而这些工作采用“指导式”的重评更像是对重评解读的“理解”而非主动的情绪调节; 鉴于主动情绪调节的产生难度较大, 造成创造性认知重评在实际应用上的两难困境。基于此, 本项目拟指导受试者进行创造性认知重评的学习, 通过学习将这种策略迁移并且应用到生活中的负性情绪调节事件中。具体研究内容包括:(1)行为学上, 探索创造性认知重评在大学生群体和青少年群体负性情绪调节中的迁移效应; (2)影像学上, 探索创造性认知重评迁移前后在脑认知表征模式上的变化。本项目是对已有工作基础的延伸和拓展, 为验证和推动创造性认知重评成为一种可学、可用、高效的情绪调节策略奠定理论基础。  相似文献   

5.
袁晓劲  刘昌 《心理科学进展》2021,29(11):2083-2090
面对道德困境, 道德直觉倾向于促使人们做出道义论的判断。但是, 道德直觉易受情绪因素影响, 具有较强的主观性。道德直觉警惕有意图地使用个人力量造成的伤害, 却会接受由非个人力量或连带作用引发的伤害。“模块近视假说”认为, 大脑中存在一个预警系统, 能快速地对主动伤害的想法发出情绪警报。但该系统的审查机制是一种简单的“单通道”加工, 这种加工局限使连带作用造成的伤害避开了审查机制的监控。道德直觉的不客观提示, 面对现实生活中的道德争议, 不应该仅听凭直觉作为行动的依据。  相似文献   

6.
亲组织不道德行为(unethical pro-organizational behavior, UPB)是近10年来组织行为研究领域的热点主题。相较于已得到广泛探讨的UPB形成机理研究, 当前关于UPB的影响效应研究还相对有限, 且主要聚焦于领导UPB对员工的影响, 以及自我反馈下UPB对行为者的影响。借鉴并受到对应推论理论(correspondent inference theory)和社会认知理论(social cognitive theory)中有关观点的启发, 构建了一个同事间围绕UPB的社会互动模型。模型指出, 观察者在看到同为员工身份的行为者实施UPB后会对此进行结果预期和动机归因, 继而在观察者正直性的调节下引发相应的心理与行为反应; 进一步地, 行为者在接收到观察者对其UPB的行为反应后会对这些反馈背后的意图进行解读, 进而影响其后续行为变化。最后, 从观察者对UPB的道德判断、与UPB“不道德”属性有关的认知评价、UPB行为者行为变化的过程机理等方面提出理论模型的拓展方向。  相似文献   

7.
叶浩生  苏佳佳  苏得权 《心理学报》2021,53(12):1393-1404
生成论的情绪学说从“意义建构”的视角看待情绪的动力作用, 主张情绪与认知相互交织, 与有机体适应环境的身体活动密切联系。情绪是身体的情绪, 身体是情绪体验中的身体。身体在情绪体验中扮演着构成性角色。根据这一观点, 情绪是一种积极的行动倾向, 是在理解环境意义基础上的具身行动。情绪并非发生于有机体头颅内, 而是产生于大脑、身体和环境的互动与耦合之中。由于认知与情绪在生成论的视域下统一在有机体意义建构的活动之中, 因而认知的4E属性也必然反映到情绪上, 使得情绪和情感也具有了具身、嵌入、延展和生成特征。情绪的生成理论为了解情绪, 进而理解意识的本质提供了一个新视角。  相似文献   

8.
青少年网络道德与其网络亲社会行为的关系   总被引:1,自引:0,他引:1       下载免费PDF全文
马晓辉  雷雳 《心理科学》2011,34(2):423-428
青少年是互联网的最大用户群体,他们的网络道德和亲社会行为表现值得关注。该研究使用问卷法探讨了447名中学生网络道德和网络亲社会行为的特点及其之间的关系,发现:青少年的网络道德较积极;青少年在网络环境中表现的亲社会行为类型由高到低依次为:紧急型、利他型、情绪型、匿名型、依从型、公开型,其网络亲社会行为水平较高;青少年的网络亲社会行为水平随年级升高而下降;网络道德认知和网络道德情感对网络亲社会行为有正向预测作用.  相似文献   

9.
为探讨亲社会视频游戏接触与青少年亲社会行为的关系及其内部机制——共情和道德认同在这一关系之中的中介作用,使用游戏接触经验问卷、人际反应指数量表、青少年道德自我认同问卷和青少年亲社会倾向量表对777名青少年进行调查。结果发现:(1)亲社会视频游戏接触正向预测青少年亲社会行为;(2)共情和道德认同在亲社会视频游戏接触影响青少年亲社会行为的中介作用显著。具体表现为四条中介路径:一是共情的中介作用,二是道德认同的中介作用,三是通过共情和道德认同的中介顺序在亲社会视频游戏接触与亲社会行为之间起链式中介作用,四是通过道德认同和共情的中介顺序在亲社会视频游戏接触与亲社会行为之间起链式中介作用。研究揭示了亲社会视频游戏接触影响青少年亲社会行为的作用机制,为合理引导青少年接触视频游戏和培养其道德情绪、认知及行为发展提供有益指导。  相似文献   

10.
以往研究考察了不公平经历如何影响个体的认知、情绪及行为。然而, 这些研究着重于考察个体“独自经历”不公平的现象, 而尚未有研究考察, 当个体与他人以群体身份共同经历不公平时, 不公平经历对个体的影响。3项实验采用改编的三人最后通牒博弈任务考察“群体共同经历”不公平如何影响个体的不公平感知。研究结果表明, 无论是通过“共同命运” (实验1)、轮流为群体做决策(实验2), 还是招募成对朋友(实验3)来操纵或凸显群体身份, 群体共同经历不公平, 相比独自经历不公平, 均显著降低(而非提升)了被试的不公平感知。研究结果对于社会及组织管理具有借鉴意义。  相似文献   

11.
ABSTRACT

Is intention, even if unfulfilled, enough to make a person appear to be good or bad? In this study, we investigated the influence of unfulfilled intentions of an agent on subsequent moral character evaluations. We found a positive-negative asymmetry in the effect of intentions. Factual information concerning failure to fulfill a positive intention mitigated the morality judgment of the actor, yet this mitigation was not as evident for the negative vignettes. Participants rated an actor who failed to fulfill their negative intention as highly immoral, as long as there was an external explanation to its unfulfillment. Furthermore, both emotional and cognitive (i.e., informativeness) processes mediated the effect of negative intention on moral character. For the positive intention, there was a significant mediation by emotions, yet not by informativeness. Results evidence the relevance of mental states in moral character evaluations and offer affective and cognitive explanations to the asymmetry.  相似文献   

12.
本研究采用大数据研究方法,对爬取的"动车事故"发生后40天内的94,562条相关微博进行情感分析,以探讨网民对"人祸"的道德情绪特点,同时对不同群体情绪表达差异进行探讨。结果发现:(1)网民对于动车事故主要表达的道德情绪有:愤怒、鄙视、厌恶、同情和爱。(2)包含不同道德基础的事件与不同的道德情绪相关联;(3)对于愤怒、厌恶和鄙视,男性普遍有更高的表达倾向和表达强度,而女性更倾向于表达爱和同情且强度更高;(4)对于爱和同情,团体VIP用户组表达的可能性和强度都高于其他用户;个体VIP用户比非VIP用户更可能表达愤怒、鄙视和厌恶,而团体VIP用户表达这类情绪的强度最小。研究表明,虚拟网络中人们道德情绪特点依然符合道德基础理论;不同群体在表达道德情绪时的差异性是对道德基础理论相关研究的补充。总言之,数据挖掘技术和情感分析方法是进行情绪研究的有效手段。  相似文献   

13.
Multiple moral emotions were examined from a dynamic motivational framework through two hypothetical dilemmas that originate from the cognitive-developmental research program in morality. A questionnaire based on recognition task measurement of moral motivation and emotions was administered to 546 college students. As part of the dynamic complexity of moral motivation, intrapersonal operation of multiple emotions were expected and found toward each emotion target in each judgment context. Compassion and distress were among the most important moral emotions. Relatively strong degrees of anger and hate were reported toward the victimizers in ways that distinguished judgment choices. Participants distinguished a variety of positive emotions from anger and hate through differential associations with judgment choices. The study revealed orderly patterns of variability in the multiplicity of moral emotional experience based on relations with specific emotion targets, judgment choices, and developmental quality of moral motivation. The overall developmental quality of moral motivation was negatively associated with hate and positively associated with anger toward the victimizers. Emotional awareness was also found to be positively related to the developmental quality of moral motivation. Exploring the intrapersonal multiplicity of moral emotional experience has important implications for understanding the complexity of moral decision making and motivation.  相似文献   

14.
李晓明  傅小兰  王新超 《心理科学》2012,35(6):1429-1434
摘 要 本研究将一种重要的道德情绪--移情引入问题权变模型中,以探讨移情因素在道德强度对企业道德决策影响中的作用。本研究基于情景研究法,随机选取256名MBA学生为被试,要求被试基于所提供情景中假想参与者的行为,回答随后测量道德决策(道德识别、道德判断和道德意图)、移情反应、主观道德强度及移情特质的问题。结果发现,1)移情反应在道德强度对企业道德决策的影响中具有中介作用;2)移情关怀特质会通过影响主观道德强度和移情反应而作用于企业道德决策;3)结果大小、社会舆论和效应可能性对道德判断和道德意图的影响机制各有特点。  相似文献   

15.
Intrapersonal variability and multiplicity in the complexity of moral motivation were examined from Dynamic Systems and Self-Determination Theory perspectives. L. Kohlberg's (1969) stages of moral development are reconceptualized as soft-assembled and dynamically transformable process structures of motivation that may operate simultaneously within person in different degrees. Moral motivation is conceptualized as the real-time process of self-organization of cognitive and emotional dynamics out of which moral judgment and action emerge. A detailed inquiry into intrapersonal variation in moral motivation is carried out based on the differential operation of multiple motivational structures. A total of 74 high school students and 97 college students participated in the study by completing a new questionnaire, involving 3 different hypothetical moral judgments. As hypothesized, findings revealed significant multiplicity in the within-person operation of developmental stage structures, and intrapersonal variability in the degrees to which stages were used. Developmental patterns were found in terms of different distributions of multiple stages between high school and college samples, as well as the association between age and overall motivation scores. Differential relations of specific emotions to moral motivation revealed and confirmed the value of differentiating multiple emotions. Implications of the present theoretical perspective and the findings for understanding the complexity of moral judgment and motivation are discussed.  相似文献   

16.
论自省     
自省具有双重源头:道德感情--或道德志向--和道德智慧.因此,一个人要做到经常且深刻的自省,一方面,必须提高自己的道德认识和道德智慧,树立诸如"美德乃是每个人获得幸福的必要条件"的道德信念;另一方面,必须扩充和强大"做一个有美德的人"的道德欲望、道德感情和道德志向,立志做一个君子、仁人乃至圣人.  相似文献   

17.
Research with military veterans has established that distress may arise in response to perpetrating violent behaviors that violate individuals' moral beliefs. To date, no studies have similarly examined morally-related cognitive and emotional responses specifically among intimate partner violence (IPV) perpetrators. However, research on moral cognitions and emotions in response to IPV perpetration may inform understanding of the behavior and potential mechanisms for intervention. In the current series of four studies, we used classical test theory to develop a measure of moral distress following IPV perpetration that focuses on thoughts about the actions (assimilated cognitions), thoughts about the self due to one's actions (accommodated cognitions), and emotions experienced due to one's actions (moral emotions). Items were developed and tested among two samples of undergraduate students, and psychometric properties of the final measure were confirmed among two community samples. The final measure consists of three subscales consisting of five items each. Results demonstrate support for internal consistency and test–retest reliability, convergent, discriminant, and incremental validity, and factor structure. This measure can be used in future research designed to examine how individuals respond to their IPV perpetration, and to study the implications this may have for long-term outcomes and behavioral change.  相似文献   

18.
This study explores the association between different types of morally challenging interactions during military deployment and response strategies (e.g., moral justification), as well as the mediating role of moral emotions. Interviews with Dutch servicemen who participated in military operations (e.g., in Afghanistan, Angola; N = 45) were content coded. We found a relationship between local-cultural and team-related interactions and moral justification; these effects were mediated by other-condemning emotions. Similarly, other-condemning emotions mediated the relationship between local-cultural interactions and relativism. This study points at the importance of other-condemning emotions in shaping military reactions to frequently occurring morally challenging interactions.  相似文献   

19.
Immoral behaviors make individuals abominate and punish transgressors. Inspired by the associations between the Val66Met polymorphism of brain‐derived neurotropic factor (BDNF) gene and emotional responses following negative events, we investigated whether this polymorphism was also associated moral emotions such as punishment and forgiveness following interpersonal transgression. To do so, we categorized 340 individuals according to the BDNF Val66Met and assessed moral emotions by using 12 hypothetic scenarios in different conditions of intention and interpersonal consequence. The results indicated that this polymorphism was significantly associated with moral aversion and punishment towards transgressors. Victims with the Val/Val genotype expressed less aversion and punishment than the Met carriers, regardless of intention and interpersonal consequence. Moreover, this polymorphism was associated with forgiveness. Victims with the Val/Val genotype expressed more forgiveness than the Met carriers. Taken together, these findings highlight the importance of the BDNF Val66Met to moral emotions.  相似文献   

20.
道德自我调节对亲社会行为和违规行为的影响   总被引:1,自引:0,他引:1  
李谷  周晖  丁如一 《心理学报》2013,45(6):672-679
本文通过两个研究探讨道德自我调节对亲社会行为和违规行为的影响。研究一中,被试随机分为三组,分别抄写“正性特质词语”“负性特质词语”或“中性词语”,并回忆自己所经历的与关键词有关的事情。启动完成后,考察其捐助行为。结果发现,正性特质启动组被试愿意捐助的数目显著高于负性特质和中性词语启动组。研究二用同样的方法改变被试的道德自我知觉,然后对被试的作弊行为进行了考察。结果发现,正性特质启动组的作弊严重程度显著低于中性词语启动组,负性特质启动组的作弊发生率和作弊严重程度显著低于中性词语启动组。本研究表明,道德自我调节过程不一定遵循负反馈机制:虽然“道德净化效应”在本研究中得到了部分验证,但是我们的实验结果不符合“道德许可效应”的预期。  相似文献   

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