共查询到18条相似文献,搜索用时 31 毫秒
1.
集体未来思考是指想象一个尚未发生的群体事件,其与集体记忆之间存在着复杂的相互作用。目前对集体未来思考的研究发现它的记忆基础更多为语义记忆。而有关集体未来思考的脑机制研究则相对较少,但在遗忘症患者中发现个体未来思考和集体未来思考是可分离的,并且非海马依赖的未来场景构建与集体未来思考可能存在重要联系。未来研究应该注重不同文化背景下的集体未来思考,探讨其产生条件及影响因素,并加强在正常人群中神经机制的研究,以更好地揭示集体未来思考的实质。 相似文献
2.
摘 要 协作促进是指先前协作提取的经验对后续的个人提取具有积极影响。为了探讨协作促进产生的基本条件及其原因,本研究通过两个实验分别考察了小组的人数和回忆方式对协作促进的影响以及他人再现和交叉线索对协作促进的贡献。结果表明:无论小组的大小为2人组、3人组还是4人组,回忆方式为轮流回忆还是自由回忆均能产生协作促进,且轮流回忆的协作促进量要高于自由回忆的协作促进量;他人再现对协作促进的贡献大于交叉线索。这说明协作促进是一个稳定的现象,其主要原因是他人再现的作用。 相似文献
3.
从个体效能到集体效能--班杜拉自我效能理论的新发展 总被引:15,自引:0,他引:15
班杜拉于70年代后期提出了自我效能理论。但早期的研究主要集中在个体效能方面,强调个体行为的调控,却忽视了集体行为的研究。到了80年代中期,班杜拉又提出了集体效能的概念。经过十多年的研究积累。从90年代开始。班杜拉对集体效能概念进行了系统地理论整合和阐释。进一步扩展了其自我效能理论的内涵。因此,从个体效能概念发展到集体效能概念,代表着班杜拉自我效能理论的新进展。 相似文献
4.
5.
选择性地对有价值的信息进行编码和提取是个体赖以生存和发展的基础,是记忆研究关注的重点。众多研究揭示价值导向记忆存在双重加工机制,自动化机制和策略化机制都会导致高、低价值信息的差异性编码。本文从特异性的视角梳理价值影响记忆的双重机制,发现在不同学习情境、目标导向、测验时间以及被试处于不同年龄阶段,自动化机制与策略化机制发挥的主导作用不同。自动化机制占主导时,奖赏系统与内侧颞叶脑区得到较大激活;策略化机制占主导时,深度语义处理脑区和执行控制系统得到较大激活。未来研究可以关注这两种机制对价值导向记忆的共同影响及差异影响。 相似文献
6.
以肇庆府城为案例,运用认知地图法、访谈法等对肇庆府城内居民的集体记忆进行调查,并且引入城市意象五要素,对记忆所表现的空间性进行分析。此后,通过问卷调查研究府城内居民对肇庆府城空间意向结构的了解程度,从情感空间上进一步分析集体记忆带来的空间感受。对二者叠合的分析有助于后续府城文化的持续性发展,也可彰显城市的地方感。 相似文献
7.
在心理学的视角下,文化可以通过至少两个方面来展现。首先从文化特征这一层面来看,它和人类的心理行为有着密切的关联,从而形成不相同文化中的心理行为风貌,这也就是文化心理;从文化负载的层面来看,文化能够和心理学的研究有着关联,从而形成价值取向不相同的心理学研究传统。本文主要是对心理学视角下的文化认同进行深入的剖析,希望通过此次的研究能够对这一领域的学术发展起到一定的促进作用。 相似文献
8.
心理学中的文化意识在跨文化心理学、文化心理学、文化建构主义心理学中经历了3次重大衍变。跨文化心理学视文化为心理规律的干扰因素,认为理论研究应力求“去文化”;文化心理学认为心理是文化的“投射”,寻求理论的“文化敏感”;文化建构主义心理学则认为心理与文化是相互灌注、相互建构的关系,因而更加关注“心理”、“意义”与“现实”的双向建构过程。本文详细分析了上述几种不同的文化意识形态的主要特点,并结合历史背景,对其各自的意义、问题做了简要讨论。 相似文献
9.
自传体记忆不仅是对过去自我经验的加工和提取,还反映了特定的社会和文化背景。近年来,自传体记忆跨文化研究表明,东西方被试在最早记忆年龄、记忆容量和具体性、内部语言的使用、记忆取向等方面存在差异。文章从自我概念、亲子回忆和叙事方式、社会变迁和文化多元化等角度,探讨了文化自我观对于自传体记忆的核心意义。Nelson和Fivush的社会文化发展观则从发展的角度动态考察了内外因素对自传体记忆产生文化和个体差异的机制。文章还回顾了自传体记忆跨文化研究的主要方法。最后,文章探讨了自传体记忆跨文化及相关领域的研究前景和存在的问题 相似文献
10.
俭是一种关于生活方式的信念, 它促使个体为实现长远的目标, 主动地约束自己的欲望, 限制自己的获取, 有节制地使用资源。俭的内涵丰富, 可从目标和手段两方面分析, 其下又可细分为生存性目标和生存性手段, 发展性目标和发展性手段。对俭的形成有多种解说; 适应说、驱动说和特质说分别从外在约束、内部需求和个体特质三个不同的方面进行过解释。俭是个体因素和环境因素共同作用的结果, 同时又对个体的知、情、意、行具有引导作用。未来研究可对培养个体和社会层面俭的意识和行为的条件和可能的方式进行理论探讨, 也可对不同类型的俭可能对应的心理、行为或者脑机制进行实证研究。 相似文献
11.
Throughout much of the 20th century, psychologists have largely examined mnemonic processes through an individualistic lens at the expense of social influences. However, this perspective began to change toward the end of the 20th century and beginning of the 21st century, when psychologists began to better appreciate the social nature of remembering. In the present paper, we focus on a relatively recent and important evolution of this line of research: the emergence of a psychological approach to collective memory. Using an epidemiological approach to collective memory, we attempt to distil the extant and relevant psychological research and focus on how (collective) memories transmit, converge, and remain stable over time while considering the bidirectional relationship between collective memory and a mnemonic community's identity. We conclude with a discussion of research areas that psychologists should examine moving forward, which will ultimately provide a more holistic understanding of how collective memories emerge, remain stable, and/or change over time. 相似文献
12.
AbstractThis paper explores collective memory and grief as they are experienced and expressed at modern memorial sites. What makes them collective is the way they are interpreted and felt as a ‘we’, in first-person plural. From a cultural psychological perspective, we conceptualize memorials as cultural and historical artefacts that mediate these processes and in so doing give meaning to the past based on present and future challenges. Along these lines, we analyse visitors’ situated and evolving experiences of two memorial sites: Memorial to the Murdered Jews of Europe in Berlin and the Ground Zero National September 11 Memorial in New York. Results focus on individuals’ particular modes of experiencing and appropriating modern memorial sites, which in contrast to classic ones are purposely built to generate a wide range of different meaning-making processes and ways of interacting with them. 相似文献
13.
Culture and parenting shape the ability to recall early childhood experiences. This research focused on the unique context of upbringing in the Israeli kibbutz and examined how cultural orientation and experiences of parental engagement in Kibbutz and non-Kibbutz settings shaped adults’ earliest memories. Participants were 108 women (study 1) and 75 women and men (study 2) who were raised in traditional kibbutz upbringing or in a non-kibbutz family setting. In addition to reporting their earliest memory and age at earliest memory, participants estimated retrospectively the amount of daily time spent in interaction with parents, caregivers, and other children during the time of earliest memory. Overall, upbringing-related variations in cultural orientation were evident in the content of memories. A prediction of later age at earliest memory due to limited opportunities for parent–child interaction characteristic of traditional kibbutz upbringing was not supported. Rather, in both studies, age at earliest memory was linked to retrospective estimation of parental engagement, after controlling for childhood ecology. Study 2 revealed also a link of age at earliest memory to retrospective estimation of involvement with non-parental caregivers. These findings are congruent with the social-interaction model’s claims about the importance of interaction with caregiving adults to autobiographical memory’s development. 相似文献
14.
15.
社会性共同提取诱发遗忘以提取诱发遗忘的研究范式为基础,重点关注在社会情境中说者对听者记忆的影响,是社会性记忆研究的一个新领域。基于对不同材料类型社会性共同提取诱发遗忘研究的梳理,探讨听者参与程度、说者特征及说者与听者之间的社会关系、提取时的搜索策略、情绪效价以及个体差异因素对社会性共同提取诱发遗忘产生的影响。研究表明,社会性共同提取诱发遗忘在群体中对促进群体成员记忆趋同方面的作用以及在连续社会互动中的可传递性对集体记忆的形成有重要贡献。未来研究仍需对社会性共同提取诱发遗忘的影响因素、产生机制及相关脑机制以及应用方面做进一步探索。 相似文献
16.
The ways in which collective memories are constructed in the present is important in explaining how people choose to commemorate their nation's history. The present research focused on the context of Australia Day, a controversial national holiday that falls on January 26, which is a date that marks the beginning of colonization. We conducted field surveys of community members participating in an Invasion Day protest pushing for Indigenous rights (n = 219) and community members enjoying the public holiday in a public park (n = 174). We found that greater recognition of colonial history explained protesters' (vs. nonprotesters') greater support for changing the date of Australia Day. Further, protesters' lower levels of perceived continuity and higher levels of desired continuity of First Australian culture was linked to greater support for changing the date of Australia Day compared to the nonprotesters. These findings suggest that creating consensus over contested collective memories of a nation's history requires greater recognition of the ongoing impact of past atrocities. 相似文献
17.
18.
ABSTRACTMemory may play a critical role in the ability to imagine events in the future. While most work on this relation has concerned episodic memory and simulated episodic events in the future, the current study examines how collective memories relate to imagination for the collective future. Two thousand American participants provided events for (1) America’s origins, (2) normative events that all Americans should remember, and (3) events in America’s future. Each event was rated for emotional valence. Whereas collective memories – particularly origin events – showed pronounced positivity biases, there was a negativity bias in collective future thought, indicating an implicit trajectory of decline in Americans’ representations of their nation across time. Imagination for the social future may not be simulated based on the template of collective memories, but may rather relate to the past in a way that is mediated by cultural narrative schemata. 相似文献