Animats and what they can tell us

Animats-autonomous robots or simulations of animals-and the animat approach represent the most recent attempt to comprehend the capacity of animals for autonomous generation of adaptive, intelligent behavior in complex, changing environments. Motivated by perceived limitations in classical artificial intelligence (AI), the animat approach promulgates an alternative, bottom-up route to understanding intelligent behavior. Important tenets include: (1) that adaptive behavior is best understood by focusing on the interaction between a behaving individual and its environment, hence the interest in `embodied' physical robots `situated' in natural environments; (2) that specific abilities, `behaviors', are more natural units of analysis and design than general, information-processing functions and world models; and (3) that high-level behaviors will emerge as systems composed of simple behavioral competences become more complex. Thus, animat research often begins with low-level sensorimotor abilities and then moves up towards higher, cognitive functions. Both in analysis and in design, the animat approach borrows heavily from ethology, psychology, neurobiology and evolutionary biology, as well as from connectionism. For AI and robotics researchers, understanding the mechanisms behind adaptive behavior is secondary to creating them, but natural scientists can hope for tools and concepts to aid understanding of biological systems.     

What children can tell us about living in danger

Developmental challenges faced by children growing up in situations of chronic danger linked to community violence and communal conflict are reviewed. The concept of post-traumatic stress disorder is expanded to include situations of chronic and on-going traumatic stress associated with dangerous environments--war zones and inner city neighborhoods plagued by violence and crime. Of particular importance is the impact of chronic stress and danger on the child's world view, the child's social map, and the child's moral development. On the basis of field work in 5 war zones, the article points to the importance of adult-led "processing" of the young child's experience to his or her psychological coping and moral development. Some of the contradictions operating in such environments are explored--for example, that "fanatical" ideology may provide short-term support for adults and children but also may serve to prolong communal conflict, impede the necessary processing of experience, and increase vulnerability in the long run.     

What studying genetically-based disorders can tell us about ourselves

Bridging cognition, brain and genes: evidence from genetically-based syndromes, Fifth Annual Meeting of the Cognitive Neuroscience Society, 5-7 April 1998, San Francisco, CA, USA.     

What clocks tell us about the neural correlates of spatial imagery

We review a series of experimental studies aimed at answering some critical questions about the neural basis of spatial imagery. Our group used functional magnetic resonance imaging (fMRI) to explore the neural correlates of an online behaviourally controlled spatial imagery task without need for visual presentation—the mental clock task. Subjects are asked to imagine pairs of times that are presented acoustically and to judge at which of the two times the clock hands form the greater angle. The cortical activation elicited by this task was contrasted with that obtained during other visual, perceptual, verbal, and spatial imagery tasks in several block design studies. Moreover, our group performed an event‐related fMRI study on the clock task to investigate the representation of component cognitive processes in spatial imagery. The bulk of our findings demonstrates that cortical areas in the posterior parietal cortex (PPC), along the intraparietal sulcus, are robustly involved in spatial mental imagery and in other tasks requiring spatial transformations. PPC is bilaterally involved in different kinds of spatial judgement. Yet the degree to which right and left PPC are activated in different tasks is a function of task requirements. From event‐related fMRI data we obtained evidence that left and right PPC are activated asynchronously during the clock task and this could reflect their different functional role in subserving cognitive components of visuospatial imagery.     

The importance of what they care about

Many forms of contemporary morality treat the individual as the fundamental unit of moral importance. Perhaps the most striking example of this moral vision of the individual is the contemporary global human rights regime, which treats the individual as, for all intents and purposes, sacrosanct. This essay attempts to explore one feature of this contemporary understanding of the moral status of the individual, namely the moral significance of a subject’s actual affective states, and in particular her cares and commitments. I argue that in virtue of the moral significance of actual individuals, we should take actual cares and values very seriously—even if those cares and values are not expressions of the person’s autonomy—as partially constituting that individual as a concrete subject who is the proper object of our moral attention. In particular, I argue that a person’s actual cares and values have non-derivative moral significance. Simply because someone cares about something, that care is morally significant. In virtue of this non-derivative moral significance of cares, we ought to adopt of a commitment to accommodate others’ cares and a commitment not to frustrate their cares.     

The gestures ASL signers use tell us when they are ready to learn math

The manual gestures that hearing children produce when explaining their answers to math problems predict whether they will profit from instruction in those problems. We ask here whether gesture plays a similar role in deaf children, whose primary communication system is in the manual modality. Forty ASL-signing deaf children explained their solutions to math problems and were then given instruction in those problems. Children who produced many gestures conveying different information from their signs (gesture-sign mismatches) were more likely to succeed after instruction than children who produced few, suggesting that mismatch can occur within-modality, and paving the way for using gesture-based teaching strategies with deaf learners.     

What various kinds of errors tell us about lateral masking effects

Error analyses were conducted to study processes underlying lateral masking effects. Location errors (i.e., confusions with a flanking letter) occurred at a rate higher than chance, and they increased with increasing eccentricity and with decreasing spacing. In longer strings, confusions with a flanker directly adjacent to the target (which is itself laterally masked) were more frequent than with a far flanker, and these confusions also increased with increasing eccentricity and with decreasing spacing indicating that identification of the letter's form is not necessarily disturbed by adjacent characters. This was confirmed in a whole report task, where there was better recognition performance for the central letter than in partial report. Whereas in partial report, the left flanker was more often confused with the target than the right one, in whole report, the left-most letter was recognized best. The data provide evidence that positional uncertainty contributes to lateral masking effects, and that a substantial portion of positional uncertainty occurs after having identified the letter's forms.     

Rethinking homosexuality: what it teaches us about psychoanalysis

This presentation, written ten years after the American Psychoanalytic Association adopted a nondiscrimination policy with regard to sexual orientation, discusses the evolving relationship between psychoanalysis and homosexuality. The paper is in three sections: (1) the process of policy change and the overturning of injustice; (2) the excursion after Freud's death into analytic bias and extreme pathologizing of homosexuality, the struggle to overcome those distortions, and the lessons to be learned from this history; and (3) the search, in the coming decade, for new understanding of homosexuality and all aspects of sexuality.     

Acquiring new word meaning: What does it tell us about development

R. J. Sternberg (1984, Developmental Review, 4, 113–138) offers a thoughtful and provocative essay on how individuals acquire meanings for novel or unfamiliar nouns. The Sternberg essay, however, is incomplete on a number of grounds. By stressing general processes and specific knowledge as critical components in the acquisition of verbal concepts, for example, it overlooks two logically complementary categories—specific processes and general knowledge—and the role these play in the acquisitions in question. A second concern is that the paper blurs distinctions among development, short-term learning, and the origin/acquisition of individual differences. Finally, Sternberg is encouraged to frame the specific phenomenon described here within the context of a larger theory of intellectual development and to indicate what else this specific model can be used to explain.     

Getting scientists to think about what they are doing

Research scientists are trained to produce specialised bricks of knowledge, but not to look at the whole building. Increasing public concern about the social role of science is forcing science students to think about what they are actually learning to do. What sort of knowledge will they be producing, and how will it be used? Science education now requires serious consideration of these philosophical and ethical questions. But the many different forms of knowledge produced by modern science cannot be covered by any single philosophical principle. Sociology and cognitive psychology are also needed to understand what the sciences have in common and the significance of what they generate. Again, traditional modes of ethical analysis cannot deal adequately with the values, norms and interests activated by present-day technoscience without reference to its sociological, political and economic dimensions. What science education now requires is ‘metascience’, a discipline that extends beyond conventional philosophy and ethics to include the social and humanistic aspects of the scientific enterprise. For example, students need to learn about the practices, institutions, career choices, and societal responsibilities of research scientists, and to rehearse in advance some of the moral dilemmas that they are likely to meet. They need also to realise that science is changing rapidly, not only in its research techniques and organisational structures but also in its relationships with society at large.     

What does the Ternus display tell us about motion processing in human vision?

The Ternus display is a moving visual stimulus which elicits two very different percepts, according to the length of the interstimulus interval (ISI) between each frame of the motion sequence. These two percepts, referred to as element motion and group motion, have previously been analysed in terms of the operation of a low-level, dedicated short-range motion process (in the case of element motion), and of a higher-level, attentional long-range motion process (in the case of group motion). We used a novel Ternus configuration to show that both element and group motion are, in fact, mediated solely by a process sensitive to changes in the spatial appearance of the Ternus elements. In light of this, it appears that Ternus displays tell us nothing about low-level motion processing, implying that previous studies using Ternus displays, for instance those dealing with dyslexia, require reinterpretation. Further manipulations of the Ternus display revealed that the orientation and spatial-frequency discrimination of the process underlying the analysis of Ternus displays is far worse than thresholds for spatial vision. We conclude that Ternus displays are analysed via a long-range motion, or feature-tracking, process, and that this process is distinct from spatial vision.     

Psychopathy: what apology making tells us about moral agency

Psychopathy is often used to settle disputes about the nature of moral judgment. The “trolley problem” is a familiar scenario in which psychopathy is used as a test case. Where a convergence in response to the trolley problem is registered between psychopathic subjects and non-psychopathic (normal) subjects, it is assumed that this convergence indicates that the capacity for making moral judgments is unimpaired in psychopathy. This, in turn, is taken to have implications for the dispute between motivation internalists and motivation externalists, for instance. In what follows, we want to do two things: firstly, we set out to question the assumption that convergence is informative of the capacity for moral judgment in psychopathy. Next, we consider a distinct feature of psychopathy which we think provides strong grounds for holding that the capacity for moral judgment is seriously impaired in psychopathic subjects. The feature in question is the psychopathic subject’s inability to make sincere apologies. Our central claim will be this: convergence in response to trolley problems does not tell us very much about the psychopathic subject’s capacity to make moral judgments, but his inability to make sincere apologies does provide us with strong grounds for holding that this capacity is seriously impaired in psychopathy.