社会面子意识、冲突处理策略与人际关系满意度

以大学生为对象,采取整群取样的方式,研究了大学生社会面子意识、冲突处理策略与人际关系满意度之间的关系。结果,大学生社会面子意识与人际关系满意度呈显著负相关,社会面子意识与协作策略呈显著负相关,协作式冲突处理策略与人际关系满意度呈显著正相关; 协作型冲突处理策略能正向预测大学生人际关系满意度,社会面子意识负向预测人际关系满意度; 低社会面子意识大学生在协作策略上的得分显著高于高争面子意识、高护面子意识和高社会面子意识大学生。     

COPE量表的初步修订

以我国７４４名文、理、工科大学生为被试,对ＣｈａｒｌｅｓＳ．Ｃａｒｖｅｒ等编制的ＣＯＰＥ量表进行了初步修订。结果表明：ＣＯＰＥ量表在我国大学生中应用具有良好的信度和效度,基本符合心理测量学标准,可以作为评估应付活动的工具。     

当代大学生创业意识问卷的初步编制

该研究目的在于编制能够反映当代大学生创业意识结构特点的大学生创业意识问卷。文章首先分析了国内外对大学生创业意识的相关研究,在文献分析和开放式问卷的基础上形成大学生创业意识问卷,再经过847名大学生被试评定,对数据进行探索性因素分析显示,大学生创业意识问卷由21个项目组成,包括创业情感意识、创业需要和动机意识、创业价值意识、创业风险意识和创业素质意识等5个因素。对构成量表的项目分析的结果显示问卷具有较好的信度和效度。     

问题意识对学业成绩的影响:笔记策略的中介作用——基于大学生笔记文本的内容分析

基于笔记文本的内容分析法系统地考察了大学生的问题意识和笔记策略状况,以及二者与学业成绩的关系。结果发现:(1)基于笔记文本的内容分析法能有效地了解大学生的问题意识状况,以及笔记策略的使用种类、频次和实际水平;(2)大学生笔记策略种类丰富且存在优势笔记策略,但问题意识相对薄弱;在问题意识、笔记策略和学业成绩上均存在显著的水平和性别差异。(3)大学生的问题意识、策略数量、策略频次与学业成绩之间呈显著正相关,问题意识对学业成绩的影响以笔记策略数量为中介。     

大学生自尊与网络过激行为的关系:社交焦虑和双自我意识的作用

本研究探讨了自尊与网络过激行为的关系,以391名大学生为被试,采用问卷法考察了社交焦虑在自尊与网络过激行为关系中的中介作用,以及该过程是否受到公我意识、私我意识水平的调节。结果发现：（1）在控制了性别、年龄后,自尊对网络过激行为具有负向预测作用;（2）社交焦虑在自尊和网络过激行为间起部分中介作用;（3）公我意识调节自尊对网络过激行为的直接作用。相对于公我意识水平高的大学生,直接效应对公我意识水平低的大学生更显著;（4）自尊对社交焦虑的作用还受到个体私我意识的调节,相对于私我意识水平低的大学生,间接效应对于私我意识水平高的大学生更显著。     

大学毕业生的职业期望及其影响因素研究

本研究对当代大学生职业期望所包括的关键因素以及各因素之间的结构模式进行了深入分析,从职业动机、自我意识、环境意识以及个人的职业发展计划等多种不同角度对影响职业期望的因素进行了有益的探索,并在此基础上建立了"当代大学生职业期望的初步模型".     

Cattell16PF越南大学生常模的修订:兼谈与中国常模之比较

本文对Ｃａｔｔｅｌｌ１６ＰＦ以大学生为被试在越南进行了修订。结果表明,修订后有较好的信度和效度;与中国大学生常模相比,重测信度略高;其余结果非常接近。     

少数民族大学生自我同一性的发展特点研究

本研究以少数民族大学生为研究对象,使用自我同一性状态客观测量的标准化问卷,对少数民族大学生的自我同一性发展规律进行分析,研究结果发现:(1)少数民族大学生自我同一性的发展是一个逐渐变化的过程,从一年级到三年级呈波浪式的发展趋势,二年级的自我同一性发展状况最好,并且在人际领域和意识领域的发展形态略不同。(2)相比男生,女生更容易形成同一性前闭状态,并且更容易在人际领域处于同一性混乱状态。文科学生较理科学生更多处于同一性前闭状态。(3)少数民族大学生在自我同一性获得和自我同一性混乱状态存在显著的年级差异。     

汉区高校少数民族大学生压力对其学校适应的影响机制

在压力反应一般模式、应对交互作用模式、生态系统理论、风险缓冲模型和压力缓冲假说模型基础上构建了一个有调节的中介模型,探讨了压力、应对方式、文化智力和汉区高校少数民族大学生学校适应之间关系。采用了压力量表、应对方式问卷、文化智力量表和学校适应问卷对779名汉区高校少数民族大学生进行调查,结果显示：（1）压力影响汉区高校少数民族大学生学校适应;（2）应对方式部分中介了压力与汉区高校少数民族大学生学校适应间的关系;（3）文化智力调节了压力通过应对方式影响汉区高校少数民族大学生学校适应这一中介过程的前半路径和直接路径。研究结论对提高汉区高校少数民族大学生学校适应有重要的参考价值。     

内隐记忆的证明逻辑与加工分离说（PDP）的修正模型

讨论了内隐记忆的证明逻辑和内隐与外显测验中的意识和无意识影响问题。间接证明内隐记忆的逻辑应用在功能分离实验中。它的前提假设是记忆测验都是＂纯净＂的。直接证明逻辑应用在匹配比较实验中。它认为测验中的意识和无意识影响是并存的,Ｊａｃｏｂｙ等人近期提出的加工分离说（ＰＤＰ）在匹配比较法的基础上,将测验中的意识和无意识影响进行了分离,并借用经典测验理论的公式计算这两种影响。作者认为,按照概率论关于两个随机独立事件之和与积的运算法则,必须把包含测验（ｉｎｃｌｕｓｉｏｎｔｅｓｔ）的公式修正为Ｉｎｃｌｕｓｉｏｎ＝Ｒ（１－ａ）＋Ａ（１－Ｒ）。修正过的ＰＤＰ由四个方程组成。它不仅考虑了原ＰＤＰ忽视的外显条件下的无意识缺失（１－ａ）,而且可以更加确切地估计回忆概率（Ｒ）。这在数学理论上已找到了证据。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.