Theological Educators and their Concerns about Technology

Abstract. Based on results from interviews with theological educators at forty‐five seminaries in North America, the author begins by listing twenty‐six concerns expressed about technology in theological education, particularly the concerns about electronically mediated distance education. These concerns are categorized loosely under three headings: Practical and Personal Concerns, Pedagogical and Educational Concerns, and Philosophical and Theological Concerns. More important than the list is the sociology of decision‐making surrounding technology among theological educators. In the final section of the article entitled, “how concerns about technology function within institutions,” the author discusses how it is that these concerns are allowed to function in very different ways across the spectrum of theological education today.     

Information Technology and the Theological Librarian

No abstract available for this article.     

Spiritual Machines,Personal Bodies,and God: Theological Education and Theological Anthropology

Programs of theological education in Christian traditions are exploring “distanced learning” as one way to address certain challenges to their educational excellence. A major strand in a twenty‐year old discussion of the nature and purpose of theological education has urged that analysis of theological schooling's failures and assessment of proposed remedies ought to be framed explicitly in theological terms as part of an ongoing inquiry into what makes theological education properly theological. This essay tries to show how following that advice can make a practical difference in assessing the merits of distanced learning. It does so by raising questions about the theological‐anthropological assumptions, respectively, of theological education and of distanced learning.     

Megatrends,Theological Education,and Libraries

No abstract available for this article.     

A Typology of the Use of Technology in Theological Education

Abstract. This essay explores the terrain of technology in theological education and offers a typology for how technology is used in seminary contexts. The author surveys 43 seminaries in North America to gain insight into the attitudes of faculty toward the use of technology in their teaching and for use in the preparation of ministers. Reflections on the typology in the concluding section offer fuel for subsequent work on the topic.     

Webs of Connection Using Technology in Theological Education

The author uses a variety of Internet-related technologies to support pedagogical approaches where students become conscious of their role in the production of knowledge in a public and critically collaborative environment. These approaches also seek to address theory/practice dichotomies by using the Internet to bridge academic and parish contexts. The article describes and assesses three courses utilizing web-based technology. One course features student portfolios posted on a website with peer- and parish-based reviewers. A second course features student creation of the course text with contributions from external professionals. A third course features a ministry resource website created by students.     

Documentary Visions,Theological Insights

In an attempt to engage students' higher‐order thinking skills, we developed a documentary filmmaking project for our introduction to theology course. By documenting certain aspects of the theology of John Wesley and John Henry Newman (God, creation, revelation, Jesus, the church), students were able to delve deeply into these themes, better understanding them and their interrelationships. The project helped the students to actively practice historical theology, rather than passively learn about it through lectures. In addition, the project emphasized research skills, quality of writing and creative production, and a professional presentation at a screening.     

Teaching Theological Reflection Well,Reflecting on Writing as a Theological Practice

Abstract. In order to teach theological reflection well, it is necessary to teach students how to write it well. This paper probes the writing of theological reflection as a rhetorical process and a theological practice by (1) situating theological reflection broadly within a “correlation” model, adapted for theological writers; (2) identifying two “generic” styles of theological reflection papers, the pastoral reflection paper and the systematic reflection paper; (3) following a writer's progress as she writes a one‐page pastoral reflection paper and constructs a working theology in the process of writing it. In conclusion, the correlation‐based “Reflecting on Paper” process provides a pedagogical bridge between the writing and teaching of “pastoral” and “systematic” theological reflection, and exemplifies the dynamic interplay between teaching theological reflection and reflecting on writing as a theological practice.     

Theological Ethics, Moral Philosophy, and Natural Law

The article deals with the relationship between theological ethics and moral philosophy. The former is seen as a theoretical reflection on Christian ethics, the latter as one on secular ethics. The main questions asked are: (1) Is there one and only one pre-theoretical knowledge about acting rightly? (2) Does philosophy provide us with the theoretical framework for understanding both Christian and secular ethics? Both questions are answered in the negative. In the course of argument, four positions are presented: theological ‘unificationism’, philosophical ‘unificationism’, theological ‘separationism’ and Lutheran ‘dualism’. It is argued that the latter position is most convincing. It is dual in the sense of being both a theory of Christian ethics and of including a recognition of natural law. Hence, it unites a particularistic and a universalistic point of view. In the last section a reformulation of the Lutheran position is attempted in making use of the ethical theory of Knud E. Løgstrup's The Ethical Demand.     

Creation,Theological Imagination and Questions about Discipleship

Science yields factual data about the unfolding nature of the universe that challenges us profoundly and with urgency. This data verifies we are living in a dynamic world within a dynamic universe that is still in the process of creation. This process is wrought with risk and is also defined by relationships that emerge from the most basic elements of life. These times require a new cosmology. Haught reminds us that the adventurous narrative of love and liberation at work beneath the surface available to science is the work space of theologians. The patterns of relationships in all life forms evoke the image of the Trinity as a communion of relations. Discovering a new way of seeing requires doing theology in new ways and Delio notes this means a search for the newness of God evident in the New Testament. Ultimately, new ways of seeing require examining discipleship. Contemplation through the ages permits us to grasp that this Trinity of Love is our God who dwells with us. Our insight into God continually unfolds in history through the continuity of the Paschal Mystery of Christ in his incarnation, death and resurrection. Profound suffering, disaster and tragedy mark the age in which we live. Yet God is not absent. The call to discipleship with the One who has realized God's presence among us in the Paschal Mystery is a realization of a humility that is far removed from power, control and domination. We discover a humble God in the place of the poor because this is how God has become incarnate among us.     

Theological Education: A Theological Framework for Renewed Mission and Models

Abstract : This essay explores renewed ways to reimagine theological education. Incarnation is used as a theological lens that engages anew “the transmission of Christian memory, the education for God's peace and justice, and the formation of church and community leadership.” Attention is given to apprenticeship, project‐based learning, distributed learning, and global learning, and concludes with implications for governance and faculty.