The Problem of Debt‐for‐Nature Swaps from a Human Rights Perspective

At first blush, debt‐for‐nature swaps seem to provide win‐win solutions to the looming problems of environmental degradation and extreme poverty. So, one might naturally assume that they are morally permissible, if not obligatory. This article will argue, however, that debt‐for‐nature swaps are sometimes morally questionable, if not morally impermissible. It suggests that some criticisms of traditional (economic) conditions placed on loans to poor countries also apply to the (environmental) conditionality implicit in such swaps. The article's main theoretical contribution is to suggest a general argumentative strategy for posing a challenge to the moral acceptability of many seemingly innocuous, or even apparently good, policies in the real world. Its discussion of how we should respond to seemingly tragic dilemmas (e.g. between protecting nature and respecting human rights) may also be of general interest.     

Pornography Consumption and Satisfaction: A Meta‐Analysis

A classic question in the communication literature is whether pornography consumption affects consumers' satisfaction. The present paper represents the first attempt to address this question via meta‐analysis. Fifty studies collectively including more than 50,000 participants from 10 countries were located across the interpersonal domains of sexual and relational satisfaction and the intrapersonal domains of body and self satisfaction. Pornography consumption was not related to the intrapersonal satisfaction outcomes that were studied. However, pornography consumption was associated with lower interpersonal satisfaction outcomes in cross‐sectional surveys, longitudinal surveys, and experiments. Associations between pornography consumption and reduced interpersonal satisfaction outcomes were not moderated by their year of release or their publication status. But analyses by sex indicted significant results for men only.     

Investigating Religion and Inequality through Women's Work-Family Pathways

This project investigates the relationship between religious involvement and women's work and family pathways in the United States. I identify five work-family configurations using National Longitudinal Study of Youth 1979 (NLSY79) data and latent class analysis. These configurations incorporate cohabitation histories, timing of family formation, and maternal employment. Then, I analyze how adolescent religiosity and personal and family characteristics are associated with subsequent work-family pathways. Affiliation with an evangelical Protestant tradition is associated with women who form families early, while Catholic affiliation is tied to later family formation. Importantly, family background characteristics such as living with both biological parents and higher parental education, as well as race/ethnicity and the respondent's educational attainment, are the most consistent variables associated with work-family configurations. These results suggest that religious involvement, when considered alongside family background, contributes to women's unequal work-family pathways in adulthood. The close links between religion, family, and stratification are evident in the study of women's work-family experiences.     

The Pan‐African Women's Ecumenical Empowerment Network in the Caribbean

The context of theological formation in the Caribbean is the diversity and crucible of cultures and in which women have played a great role and made a great impact.     

Pan‐African Women's Voices across Borders

This article is structured from the epistemological vantage point of framing theological education within the context of Pan‐African women's experiences of migration, where theological education is defined in the widest sense of creating knowledge, ethos, and practices from within different versions of Christian tradition, as opposed to transmitting a static corpus of knowledge. It begins by examining the deconstructive potential of Pan‐African female migrants, particularly with regard to gendered patterns and projections of theological education. It then describes and analyzes the impact of Pan‐African female migrants on the project of contextual theological education as an act of birthing and bringing to life the dimensions of seeing and interpreting the one life‐giving story through the lenses of the lamenting, celebrating, and transforming stories of many. The article concludes by presenting Pan‐African female migration as an opportunity to revisit theological education as a creative, ecumenical, and intercultural enterprise, seeing the empirical location of Pan‐African female migrants as a paradigmatic lens for revisiting theological education as intercultural enterprise, and not (exclusively) as a contextual – and hence exceptional – historic experience.     

Pornography use and marital quality: Testing the moral incongruence hypothesis

Studies often report a negative association between pornography use and marital quality. A number of studies, however, find this negative association to be stronger among religious Americans, suggesting that “moral incongruence” may be a key moderating factor. This theory is tested with panel data from the nationally representative 2006–2012 Portraits of American Life Study (N = 612). Support for the theory is mixed. Any pornography use in 2006 predicts lower marital quality in 2012 regardless of whether the viewer felt pornography use was always immoral. However, among pornography viewers, the negative association between marital quality and viewing frequency is stronger for those who morally oppose pornography. Findings hold regardless of gender. Data limitations and implications for future research are discussed.     

Rule‐Following and Externalism*

John McDowell has suggested recently that there is a route from his favoured solution to Kripke's Wittgenstein's “sceptical paradox” about rule‐following to a particular form of cognitive externalism. In this paper, 1 argue that this is not the case: even granting McDowell his solution to the rule‐following paradox, his preferred version of cognitive externalism does not follow.     

Self‐supporting Arguments*

Deductive and inductive logic confront this skeptical challenge: we can justify any logical principle only by means of an argument but we can acquire justification by means of an argument only if we are already justified in believing some logical principle. We could solve this problem if probative arguments do not require justified belief in their corresponding conditionals. For if not, then inferential justification would not require justified belief in any logical principle. So even arguments whose corresponding conditionals are epistemically dependent upon their conclusions—epistemically self‐supporting arguments—need not be viciously circular. R.B. Braithwaite and James Van Cleve use internalist and externalist versions of this strategy in their proposed solutions to the problem of induction. Unfortunately, their arguments for self‐support are unsound and any theory of inferential justification that does not require justified belief in the corresponding conditionals of justification‐affording arguments is unacceptably arbitrary. So self‐supporting arguments cannot be justification‐creating.     

The Naked Goddess: Pornography and the Sacred

Abstract

In this article it is argued that contemporary forms of pornography represent an assault upon important sacred traditions which venerated female generative power and saw sexuality as a means of participating in the divine. The pornographic representations of the feminine in Western culture are part of systems of domination which not only support the abuse of women but also the colonization of peoples and the exploitation of nature. A celebration of the sexual cosmologies, which can still be found in cultural performances and ritual acts, is a means of countering this domination. So too is the process of speaking from the vulva; reclaiming the female genitals as a source of intelligent power that both manifest in and signify the creative forces that animate the universe.