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1.
    
We examine historical and conceptual literature in community psychology in order to understand the field's potential to be the socially transformative subdiscipline of psychology to which it aspires. By reviewing papers from two prominent journals and other literature, we conclude that the claim that community psychology is well‐suited to social transformation, because it is a product of Sixties' radicalism and is theoretically equipped, is untenable. Systematic accounts of the subdiscipline's origins suggest that the transformative aspirations of current community psychologists do not correspond to the subdiscipline's reformist past. Furthermore, in analyzing three related concepts currently employed in the field—social justice, power, and praxis—we show that each suffers from conceptual ambiguity and a restricted political scope. These conceptual flaws, coupled with community psychology's historical inclination toward social reform, inhibit the possibility of contributing to radical social transformation. We conclude that neither questionable historical claims nor ambiguous and politically dubious concepts support a community psychology of social transformation. We offer solutions for the historical and conceptual problems we identify and, as a broader solution to the problem of engaging in socially transformative work, propose that community psychologists should seek direct political engagement in solidarity with other citizens as fellow citizens not as psychologists.  相似文献   

2.
The author responds to the commentaries of 13 experts on his 1980 American Psychologist article, “Investigation and its discontents: On some constraints on progress in psychological research.” Among the themes addressed are the role of theory in psychological research, the meanings and implications of “productivity” by scholars and researchers, the role of grants, and of money in general, in directing research efforts, and the relation between psychological and neuropsychological research.  相似文献   

3.
ObjectivesThis project responds to the call for athletic career development and transitions research that centralizes the constitutive role of culture in athletes' experiences (Stambulova & Alfermann, 2009; Stambulova & Ryba, 2014). Within, we explore the cultural transitions of Aboriginal hockey players (14–22 years old) relocated into “mainstream” (Euro-Canadian) cultural contexts to pursue dual careers as students and athletes.DesignThe research was framed as a cultural sport psychology initiative. The project was rooted in a local Indigenous decolonizing methodology, which was brought forward via a participatory action research approach.MethodsMandala drawings and conversational interviews were employed as open-ended data collection processes that enabled the participants to share their stories and meanings through their own cultural perspectives. Vignettes were then used to present their accounts.ResultsThe participants' careers as athletes and students were precariously navigated within larger cultural tensions to: (a) deal with a loss of belonging in the Aboriginal community; (b) break down negative stereotypes and attitudes that Aboriginal people are not able to “make it”; and (c) give back to the Aboriginal communities they relocated away from.ConclusionsThrough a culturally resonant mode of knowledge production, the research uncovers contextual understandings of the cultural transitions experienced by Aboriginal athletes, revealing how this transition intersects with and shapes their dual careers. The project offers insight into the central role of culture in shaping athletes' dual careers, and provides impetus for more idiosyncratic approaches to be adopted in future research.  相似文献   

4.
    
Recently, community psychologists have re‐vamped a set of 18 competencies considered important for how we practice community psychology. Three competencies are: (1) ethical, reflexive practice, (2) community inclusion and partnership, and (3) community education, information dissemination, and building public awareness. This paper will outline lessons I—a white working class woman academic—learned about my competency development through my research collaborations, using the lens of affective politics. I describe three lessons, from school‐based research sites (elementary schools serving working class students of color and one elite liberal arts school serving wealthy white students). The first lesson, from an elementary school, concerns ethical, reflective practice. I discuss understanding my affect as a barometer of my ability to conduct research from a place of solidarity. The second lesson, which centers community inclusion and partnership, illustrates how I learned about the importance of “before the beginning” conversations concerning social justice and conflict when working in elementary schools. The third lesson concerns community education, information dissemination, and building public awareness. This lesson, from a college, taught me that I could stand up and speak out against classism in the face of my career trajectory being threatened. With these lessons, I flesh out key aspects of community practice competencies.  相似文献   

5.
    
As we near the fiftieth anniversary of the founding of a community psychology division of the American Psychological Association, there are reasons to be concerned about the sustainability of the field. This commentary proposes a need for deliberate, systematic efforts to cultivate settings that can sustain the field. A framework for outreach to build symbiotic relationships and synergistic collaborations with persons who do not identify as community psychologists is proposed. Simultaneously, a strategy of separation from other disciplines may be needed in some circumstances to conserve settings that sustain the field. Finding a balance in these strategies is necessary to cultivate community psychology for future generations.  相似文献   

6.
The article aims to comment Toomela’s (Integrative Psychological & Behavioral Science 42(3):245–265, 2008) paper on variables and quantitative psychology. Topics as the choice of variables, their measurement and statistical analysis, the deductions based on data, are briefly reviewed. All variables can be misleading if used in a misleading way, but the Author contends that the psychology based on the variables has not the possibility to represent selected samples of inner processes and contents. Quantitative analyses based on linear causality and probabilistic inference pose many problems, but some alternative approaches devised to cope with these problems are indicated. An hermeneutic approach aware of the constructivist ground of the scientific knowledge is proposed.
Santo Di NuovoEmail:
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7.
    
Psychology is concerned with outward (behavioural) and inward (mental and experiential) dimensions of inquiry. To study behaviour, psychologists are equipped with a comprehensive repertoire of measurement instruments. These instruments are not well suited to study the qualitative nature of inner experience, however: they yield data which, by their very nature as symbolic representations, abstract away from the primary phenomenon. To study qualitative experience, it would hence appear logical to engage a first-person, introspective method of inquiry. Psychology has a turbulent relationship to introspective research, however. In this article we review the concerns regarding the introspective approach; delineate the strengths – and also the limitations – of the experimental method; and, critically, outline a hybrid approach towards studying experience by exploring how important ingredients of the experimental approach can be transferred to the study of qualitative experience. This approach is a methodological proposal rather than an epistemological or ontological defence of introspection.  相似文献   

8.
Methodological issues in psychology consist of a key aspect for the scientific development of the discipline. In this paper I elaborate on the reasons why I partially agree with Toomela's ideas, and why I also disagree with some of his arguments. The convergence refers to the need for a radical change concerning the widespread use of methodologies that has been typical of mainstream psychology, which still flavors too positivist and pseudo-quantitative, overlooking the central relevance of theory for scientific development. The divergence resides in Toomela's insistence to oppose what he designates as "the North American" to "the German-Austrian" scientific thinking: from my perspective, the misuse of cultural categories can only lead to misguided and unconstructive dichotomies that entails a naive concept of culture, and do not contribute to scientific development. From a contemporary systemic approach, complex issues deserve more sophisticated analysis.  相似文献   

9.
罗跃军 《现代哲学》2007,(4):07-112
通常在追溯实践哲学传统时,都会上寻到古希腊的亚里士多德哲学,然后就会跨过中世纪哲学而直接到近代哲学的传统,因而往往忽略了中世纪哲学传统对实践哲学的影响。然而,事实并非如此。该文选取深受亚里士多德哲学思想影响的中世纪著名哲学家托马斯·阿奎那为分析对象,以《神学大全》中论述人的部分为基础,着重阐释他从实践伦理学角度对实践一行为的三重区分。同时,本文也指出在托马斯·阿奎那的思想中,实践与制作也不可以等同.即.作为伦理行为的实践与作为机械工艺的制作所遵循的原则是不同的.  相似文献   

10.
    
Community arts and cultural development is a process that builds on and responds to the aspirations and needs of communities through creative means. It is participatory and inclusive, and uses multiple modes of representation to produce local knowledge. ‘Voices’ used photography and photo elicitation as the medium for exploring and expressing sense of place among Aboriginal and non‐Indigenous children, young people and adults in four rural towns. An analysis of data generated by the project shows the diverse images that people chose to capture and the different meanings they afforded to their pictures. These meanings reflected individual and collective constructions of place, based on positive experiences and emotions tied to the natural environment and features of the built environment. We discuss community arts and cultural development practice with reference to creative visual methodologies and suggest that it is an approach that can contribute to community psychology’s empowerment agenda.  相似文献   

11.
    
This article offers a reflective comment on the topics presented in this special issue. These topics address the concept of community psychology from various perspectives presented in three thematic categories: The states and form of community psychology; the application of community psychology to vulnerable groups and the concept of service delivery and methodologies. The author highlights trends gleaned from the articles, implicitly or explicitly—that of the efficacy of community psychology as a credible branch of psychology, changes needed in training programmes and the idea of the circularity that is community which exists because of the individual who exists because of community.  相似文献   

12.
    
This Special Issue examines ethical challenges in community psychology research and practice. The literature on ethics in community psychology has remained largely abstract and aspirational, with few concrete examples and case studies, so the goal of this Special Issue was to expand our written discourse about ethical dilemmas in our field. In these articles, researchers and practitioners share stories of specific ethical challenges they faced and how they sought to resolve them. These first‐person narratives examine how ethical challenges come about, how community psychology values inform ethical decision making, and how lessons learned from these experiences can inform an ethical framework for community psychology.  相似文献   

13.
    
This article demonstrates the application of community psychology practice competencies to health disparities reduction. It begins with a discussion of changes and evolution of the maternal child health field over nearly three decades, then describes implications for community psychology practice and the application of practice competencies.  相似文献   

14.
    
Substance-abuse prevention in children and youth has had limited success, possibly because the scope of traditional interventions, usually school based, is too narrow. Children who live in poverty and/or whose homes are dysfunctional need environmental changes beyond what traditional school-based programs can offer. Community psychologists need to expand their work in this area. School-based and community-based interventions are addressed. Ideas for broadening interventions to include elements such as family, media, and community collaboration are evaluated and discussed, along with successful examples of such interventions. Suggestions are made for further innovative work in this area.  相似文献   

15.
    
The 50th anniversary of the Swampscott Conference offers an opportunity to reflect on a community psychology setting, The Consultation Center at Yale, that was formed in response to the 1963 Community Mental Health Act and the 1965 Swampscott Conference. The Center has flourished as a community psychology setting for practice, research, and training for 39 of the 50 years since Swampscott. Its creation and existence over this period offers an opportunity for reflection on the types of settings needed to sustain the field into the future.  相似文献   

16.
    
This special issue of The American Journal of Community Psychology originated from the Society for Community Research and Action Criminal Justice interest group, with a goal of exploring the work of community psychologists intersecting with criminal justice research, practice, and policy and shaped by our shared values—equity, collaboration, creative maladjustment, social justice, and social science in the service of social justice. In this introduction, we discuss the socio‐historical context of the special issue, followed by an outline of the special issue organization, and brief summary of the included papers. Across 13 papers and an invited commentary, we see the ways in which community psychologists are: (1) delivering and evaluating services, programming, or other supports to address the needs of system‐involved people; and (2) working to improve the systems, structures, and interactions with units of criminal justice systems. Across these two sections, authors highlight the guiding role of our values to influence change within and outside of criminal‐legal systems.  相似文献   

17.
西方理论心理学研究的新特点   总被引:3,自引:0,他引:3  
理论心理学研究的复兴是近年来西方心理学发展的新特点。西方理论心理学研究的重点,并不是通过理论化的简单转向来克服心理学发展中的困难,或以总体的、一般的抽象术语重新发明元理论,而是力图在提高理论研究方式的科学化水平基础上,加强对具体的、中等水平的亚理论问题的整合性学术探讨。进一步寻求心理学理论研究走向繁荣的学科内在发展机制。  相似文献   

18.
    
Using a mixed‐method analysis, we propose and test a framework for predicting the international development of community psychology (CP) and community development (CD) as two examples of applied community‐based research (CBR) disciplines aiming to link local knowledge generation with social change. Multiple regressions on an international sample of 91 countries were used to determine the relative influences of preexisting grassroots activism, population size, social and economic development, and civil liberties on estimates of the current strength of CP and CD based on Internet search and review of training courses and programs, published articles and journals, and professional organizations and conferences in these countries. Our results provide support for the proposed model and suggest that grassroots activism positively accounts for the development of CP and CD, above and beyond the influences of the other predictors. Brief qualitative case‐study analyses of Chile (high CP, low CD) and Ghana (high CD, low CP) explore the limitations of our quantitative model and the importance of considering other historical, sociopolitical, cultural, and geographic factors for explaining the development of CP, CD, and other applied community studies.  相似文献   

19.
ObjectivesThe aims of this article are: to examine the application of grounded theory in sport and exercise psychology; to locate such applications within broader grounded theory methodological debates and; to support the future use and evolution of the method in the field.MethodsA search of the four sport and exercise psychology journals with the highest impact factors in 2007 (Psychology of Sport and Exercise, Journal of Sport and Exercise Psychology, Journal of Applied Sport Psychology and The Sport Psychologist) using the search term “grounded theory” and the date parameters 2000–2008 was conducted. These articles were discussed in relation to research quality concerns for grounded theory at the micro- and macro-level.ResultsTwelve articles were returned from the search. At the micro-level, eight elements representing collective sufficient conditions for grounded theory were discussed, which only two of the twelve articles returned met. Examples of common mistakes in relation to these elements were provided from the twelve articles. At the macro-level, the ontological and epistemological debates surrounding variants of grounded theory were discussed. Only one of the twelve articles explicitly recognised that there are variants of grounded theory, whilst the potential to generate more generic formal theory, and thus make a wider contribution to bodies of knowledge, was not discussed in any of the articles.ConclusionsThere are research quality concerns regarding the application of grounded theory in sport and exercise psychology at the micro- and macro-level, largely linked to a lack of understanding of the methodology and its implementation. Suggestions to address this for editors, reviewers and authors are offered.  相似文献   

20.
    
This paper describes some epistemic cultural considerations which shape the uses of psychology. I argue the study of mind is bound by the metaphysical background of the given locale and era in which it is practiced. The epistemic setting in which psychology takes place will shape what is worth observing, how it is to be studied, how the data is to be interpreted, and the nature of the ultimate explanatory units. To demonstrate conceptual epistemic constraints, I discuss metaphor use in psychology. In addition, epistemic constraints shape the praxes that arise from structural study of the mind. In order to illustrate this cultural constraint, I discuss Soviet Psychology and provide a contrast between practical uses of psychoanalysis in India, Egypt, and rural Ghana. In response to these conceptual and practical epistemic limitations, psychology could adapt methods drawn from history and anthropology.  相似文献   

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