Measuring Meaning in Life

The present studies addressed the need for a comprehensive, economical, and psychometrically adequate measure of existential meaning. In Study 1, principal-axis factor analysis of participants’ responses to popular meaning measures identified five latent constructs underlying them, labelled purposeful life, principled life, valued life, exciting life, and accomplished life. These dimensions resonate with the meaning in life concept as understood by Frankl (1963. Man’s search for meaning. (Revised Ed.) London: Hodder & Stoughton) and the panoply of subsequent theoretical definitions (e.g. Battista and Almond. (1973). Psychiatry, 36, 409–427; 2000. Exploring existential meaning: Optimising human development across the life span (pp. 39–55). USA: Sage; 1998. The human quest for meaning: A handbook of psychological research and clinical applications (pp. 11–140). Mahwah: Lawrence Erlbaum). Study 2 used these results as a foundation for developing a psychometrically satisfactory self-report questionnaire of each of these aspects of meaning in life. Confirmatory factor analysis (CFA) validated a five-factor structure, with each factor loading on a common second-order factor. Study 3 provided evidence for this new measure’s convergent validity and economic property. The final Meaningful Life Measure is reported and provides comprehensive but differentiated measurement of the meaning in life construct.     

Everyday mysticism: Spiritual development in later adulthood

Most cultures contain a belief that aging, with its long span of life experience, can lead to spiritual growth or development. Theories of spiritual development have focused primarily on stages of spiritual growth, with less attention to its relation to the cultural life course. This paper posits that contemplative, mystical experience is the primary psychological dynamic that enables the qualitative change in life perspective that we associate with spiritual growth. While theoretically possible at any adult age, this shift in perspective is correlated with physical and psychological aging, with the relaxation of social demands that typifies the life stages of later adulthood, and with the simple, close-to-home lives led by many individuals after age 75.     

Dwelling and Seeking in Late Adulthood: The Psychosocial Implications of Two Types of Religious Orientation

SUMMARY

This article summarizes quantitative findings and presents two illustrative case studies showing how religious dwelling and spiritual seeking evolve over the adult life course and relate to psychosocial functioning in late adulthood. The data come from the Institute of Human Development (IHD) longitudinal study of men and women. Religious dwellers tend to emphasize traditional forms of religious behavior whereas spiritual seekers emphasize innovative religious practices. In the IHD study, the religious involvement of the dwellers tended to be highly stable over the life course whereas spirituality gained in salience in the second half of adulthood. In late adulthood, religious dwelling was associated with maintaining close and warm relations with others and communal involvement, and during times of adversity, religiousness served as a buffer against the loss of life satisfaction. Spiritual seeking was associated with an emphasis on personal growth, creativity, and acquiring new knowledge. Spiritual growth was particularly characteristic of introspective individuals who in early adulthood experienced stressful life events.     

Comparing negative emotion differentiation in young and older individuals: A picture-based study

Life span theories suggest that emotional experiences become more complex (i.e., nuanced and differentiated) with age. Theoretically, the cause of this increased complexity has been proposed to be age-related changes in life contexts such as goals and daily stressors. Consequently, age may not affect emotional complexity in settings where the influence of age-specific life contexts is reduced. However, this hypothesis has yet to be explored. In the present study, we investigated one aspect of emotional complexity, namely emotion differentiation. Extending previous research, we assessed age-group differences in negative emotion differentiation between young and older adults in a controlled experimental setting. A sample of 114 young and 132 older adults rated their emotional response to 34 negative pictures according to intensity of four negative emotions. Based on these ratings, two indicators of emotion differentiation were calculated. The results revealed no significant age-group differences in negative emotion differentiation. The findings indicate stability in negative emotion differentiation with increasing age when the influence of life context is reduced. The findings are consistent with life span theories suggesting that developmental changes in emotional complexity occur largely as a result of age-related changes in life contexts rather than more stable age-related changes in individual characteristics.     

Life events and personality predicting loneliness among centenarians: findings from the Georgia Centenarian Study

Regarding the purpose of this study, the researchers analyzed the roles that both life events (life-time positive events and life-time negative events) and personality (Neuroticism, Extraversion, Trust, Competence, and Ideas) played in participants of the Georgia Centenarian Study. The researchers analyzed these variables to determine whether they predicted loneliness. Analyses indicated that life-time negative events significantly predicted loneliness. In essence, the higher was the number of life-time negative life events, the higher was the loneliness score. Moreover, Neuroticism, Competence, and Ideas were all significant predictors of loneliness. The higher was the level of Neuroticism and intellectual curiosity, the higher was the level of loneliness, whereas the lower was the level of Competence, the higher was the level of loneliness. In addition, both life-time positive and life-time negative life events were significant predictors of Neuroticism. The higher was the number of life-time positive events, the lower was the level of Neuroticism, and the higher was the number of life-time negative events, the greater was the level of Neuroticism. These results indicated that life-time negative events indirectly affect loneliness via Neuroticism. Last, our results indicated that the Competence facet mediated the relationship between lifetime negative life events and loneliness. Life-time negative life events significantly affected centenarians' perceived competence, and Competence in turn significantly affected the centenarians' loneliness. These results as a whole not only add to our understanding of the link between personality and loneliness, but also provide new insight into how life events predict loneliness.     

生命需要心理学理论与生命教育方法

＂生命需要心理学理论与生命教育方法＂是研究者开展了为期五年的生命发展研究后获得的心理学与教育学的研究成果。五年中,研究者以0～6岁正常学前儿童为对象,对其实行生命发展教育,获取了大量的生命发展事实,证明了：1）人类生命具有人人可遵循的生长发展规律——＂需要＂的生长发展规律;2）＂需要＂的生物性基础的早期建构是＂需要＂生长发展规律的核心内容;3）马斯洛的＂需要层次＂中心理需要的低级阶段——＂安全需要＂之前还存在一个生命的原始需要——以＂新奇、探索、操作＂为对象的＂需要＂,其贯穿在0～6岁的儿童早期生命阶段;4）0～6岁时期,＂儿童需要＂不是恒定的、稳定的、成熟的心理机能,而是处在生长过程中。＂需要＂强度的提升是0～6岁时期以＂需要＂为核心的心理整体建构的鲜为人知的生命法则;5）0～6岁时期＂需要＂的良好建构,使＂需要＂水平达到推动生命走向＂需要＂的最高层次——＂自我实现需要＂的强度;6）＂需要层次＂与生命质量存在着内在关联;7）儿童＂原始需要＂满足的方法为：在儿童＂原始需要＂机能强度与寓含＂新奇、探索、操作＂属性的＂原始需要＂对象即外部刺激之间建立起犹如昆虫与花类般默契的真正联系。     

Daniel levinson and his theory of adult development: A reminiscence and some clarifications

I offer some reminiscences occasioned by the death of Daniel Levinson, a modern pioneer in the study of the human life cycle. I clarify three controversial aspects of Levinson's theory—its universality, the role of critical life events, and the place of relationships—as well as briefly foreshadow findings from his forthcoming book on women. I show that relationships to people, enterprises, and social institutions are the stuff out of which the individual life structure—Levinson's central concept—is formed. Levinson's dream was of a society in which the developmental needs of adults were better understood and met so that they could more generatively fill their roles in the institutions upon which the young depend. He thought this essential to the evolution of a society that would be both more competent and more humane. In this dream, which was a product of his own difficult mid-life transition and a measure of the success he achieved in integrating its polarities, Levinson united a warm, scientific interest in others with an affectionate curiosity about nature.     

Personality Trait Change in Adulthood

ABSTRACT— Recent longitudinal and cross-sectional aging research has shown that personality traits continue to change in adulthood. In this article, we review the evidence for mean-level change in personality traits, as well as for individual differences in change across the life span. In terms of mean-level change, people show increased self-confidence, warmth, self-control, and emotional stability with age. These changes predominate in young adulthood (age 20–40). Moreover, mean-level change in personality traits occurs in middle and old age, showing that personality traits can change at any age. In terms of individual differences in personality change, people demonstrate unique patterns of development at all stages of the life course, and these patterns appear to be the result of specific life experiences that pertain to a person's stage of life.     

Images of midlife development among young,middle-aged,and older adults

This study examined patterns of perceived change across adulthood in a sample of 121 young (M age=19.8 years), middle-aged (M age=47.9 years) and older (M age=74.6 years) adults. Subjects rated amount of stress in life domains, salience of life course issues, and nature of personal attributes for young, middle-aged, and older targets. Seven prototypical patterns of perceived change were found. Midlife was seen as a period with many responsibilities, increased stress in several domains, and little time for leisure, but also as a peak in competence, ability to handle stress, sense of control, productivity, and social responsibility. The findings are discussed in terms of losses, which were seen primarily in the physical realm, and gains, which were mainly seen in the psychological and social realms.     

“Finding Beauty in Everyday Life”: A Photo‐Elicitation Study of Play Across the Life Span

Play is part of people's lives. Across the life span, play is viewed as central to healthy growth and development, although how individuals play and what play means to them changes with different stages of life. In this qualitative study using photo elicitation, children, college students, and retirees photographed 9 play concepts (connection, creativity, discovery, freedom, fun, growth, inner self, risk, and play as an overarching concept). The thematic analysis showed convergent (each theme within the concepts of discovery, freedom, growth, inner self, and play were represented by all groups) and divergent (within the concepts of connection, creativity, fun, and risk) conceptualizations of play concepts across the life span. Implications for working with all groups are also discussed.     

Journey with Intent

Abstract

This article describes an innovative program that assists individuals with their personal development and teaches them to craft lives of meaning and purpose. Framed around developmental, relational-cultural and life span transitional theories, the program explores themes such as identity, security, relationships, beliefs/values and dreams/ visions and provides participants with the skills necessary to improve their quality of life. Psycho-educational in focus, participants meet with trained co-facilitators in peer groups that convene for two days every other month. Initial phases of the curriculum are focused on the processes of life transition while subsequent phases explore the skills necessary for life mastery. Responses from six groups meeting throughout the country over a three-year period suggest that the program improves participants' quality of life as well as their connectedness to self, others, and their communities.     

Changes in optimism and pessimism in response to life events: Evidence from three large panel studies

Although individuals vary in how optimistic they are about the future, one assumption that researchers make is that optimism is sensitive to changes in life events and circumstances. We examined how optimism and pessimism changed across the lifespan and in response to life events in three large panel studies (combined N = 74,886). In the American and Dutch samples, we found that optimism increased across younger adulthood, plateaued in midlife, and then decreased in older adulthood. In the German sample, there were inconsistent results with respect to age differences and mean level changes in optimism. Associations between life events and changes in optimism/pessimism were inconsistent across samples. We discuss our results in the context of life events and lifespan development.     

The relations of generative concern and generative action to personality traits,satisfaction/happiness with life,and ego development

This research examined the relations that generative concern and generative action have to personality traits, satisfaction/happiness with life, and ego development. Generative concern is a general personality tendency or interest in caring for younger and anticipated individuals, while generative action addresses actual physical behaviors that promote the well-being of future generations. Two samples (79 and 152 adults) were employed. Generative concern scores were significantly related to scores for extraversion, openness, emotional stability (non-neuroticism), and agreeableness as well as to two agentic traits (achievement, dominance) and two communal traits (affiliation, nurturance). Generative action was significantly related to extraversion and openness. Generative concern but not generative action was found, as predicted, to be positively related to one's life satisfaction/happiness. Further, one's level of ego development determined, in part, the relation that generative concern had to satisfaction/happiness with life. Given that a subject scored high in ego development, his or her level of satisfaction/happiness varied as a function of generative concern such that those who scored low on generative concern were significantly less satisfied/happy than those that scored high on generative concern. The results are discussed within the context of the recently proposed theory of generativity.     

Erikson's General and Adult Developmental Revisions of Freudian Thought: “Outward,Forward, Upward”

In this paper I explore Erik Erikson's revisions of Freudian thought and reasons for his conceptual departure. I show Erikson as the second stage psychoanalytic theorist who shifted thought upward in consciousness, outward to the social world, and forward throughout the complete life span. I explore Erikson's dispute of Freud's reductionism and predeterminism, and illustrate Erikson's movement afield of a model of mental illness, fragmentation, and negation. I explore Erikson's view that the social world is both inside and outside the psyche, rather than solely external to the person as Freud had held. Addressed is Erikson's conversion of Freud's notions of adult morality to a developmental view of the adult as a potentially moral–ethical person, and Erikson's revision of Freud's concepts of the potentially rational adult to a view of the adult with rational and emotional attributes. These words are Erikson's (1975, p. 39) terms for his theoretical focus. Erikson said that he had felt compelled to alter Freudian views, for the second stage psychoanalytic thought in which he participated required a focus on healthy development instead of attention to deviations from health. Such thought also required analysis of the importance of consciousness and of engagement in the social world, as well as a theory of adult development that extends throughout the mature years to chart the person's psychosocial growth and the development of principled behavior. To Erikson, Freud's views were reductionistic due, in part, to their placement within Newtonian and Darwinian thought. Further, Freud's thought was based on the assumption of an invariably moral person, and of the human who would eventually rise above the irrational powers that he found to govern the self. In this paper, I take up these points. I look to Erikson's revisions of Freudian thought, emphasizing the ways in which he made us think differently about psychological life and about adults in their ongoing development. This synthesis adheres to the points Erikson himself made about his departure from Freud, thoughts that appear in Erikson's (1987b) Harvard notes and marginalia, in his audiotapes, and in portions of his published writings.     

Two Careers, One Employer: Couples Working for the Same Corporation

Advances in career development research require scholars to move from analysis of the career paths of individuals to a life course approach to the interlocking career paths of couples. Increasingly, not only are U.S. workers married to other workers, but significant numbers of couples work for the same employer. Drawing on a subsample of employees in dual-earner households in five corporations in upstate New York (and their spouses), this study examines both the direct and indirect effects of being a coworker on career development, work circumstances, and spillover. Being part of a coworking couple positively predicts men's job prestige, tenure, and commitment to work (in terms of working long hours, heavy workload, etc.). These effects, as well as spillover, are most pronounced for younger men without children. For wives, coworking corresponds with increased income and increased spillover between work and family, especially for younger coworking women without children.     

Metamorphosis: Change & Continuity, Chaos & Order, Conflict & Transformation

Metamorphosis is an organic process of change that is seen in all levels of life. Whether at the individual, the corporate or the global level of human life, the processes of change involve natural periods of chaos and order, times of conflict that underlie the movement toward transformation, and developmental shifts that may be painful as well as pleasurable. This paper addresses these phenomena in relation to current changes going on in our world.     

Reading practices,reading skills,and cognitive growth in adulthood

Reading is assumed to play an important role in the development of literate persons in that it is consciousness-altering activity. The manner by which reading contributes to development is unclear, however, and has been debated by social scientists for some years. Despite the importance of reading in adult life, only recently have researchers devoted significant attention to what and how well adults read. Less scrutiny has been directed toward understanding what sorts of benefits may be gained from reading in adult life and how reading contributes to adult development. This paper describes adults' reading practices across a variety of social contexts, the types of skills employed in these practices, and how reading may contribute to adult cognitive development. Implications deriving from a better understanding of adult reading practices and skills across the life span are discussed.     

Time and Its Relationship to Development in the Life Course: Some Reflections from a Study of HIV-Positive Adults

Although adult development is commonly understood as change over time, the relationship between time and development is rarely highlighted in research in the field. This paper first reviews 3 dimensions of time that interact in the study of developmental processes in the life course. The 3 dimensions are historical time; chronological age or life time; and social time, the culturally-specific, systematic ordering of life events. Second, the paper utilizes data from a follow-up study of HIV-positive men and women to illustrate the importance of time in development. In the original study, an HIV-positive diagnosis was viewed as a death sentence and had the effect of suspending the normal developmental patterns of adult life. Two years later, with the advent of protease inhibitors—an event in historical time—participants had reengaged with life time, once again making social time a relevant factor in their development. These data demonstrate how a better understanding of adult development can be achieved when historical time, life time, and social time are moved center stage in the study of developmental processes.