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Maeve Cooke 《Argumentation》2002,16(1):81-110
I consider argumentation from the point of view of context-transcendent cognitive transformation through reference to the critical social theory of Jürgen Habermas. My aim is threefold. First, to make the case for a concept of context-transcendent cognitive transformation. Second, to clarify the transformatory role of argumentation itself by showing that, while argumentation may contribute constructively to context-transcendent cognitive transformation, such transformation presupposes the existence of a reality conceptually independent of argumentation. Third, to cast light on the problem of how to justify argumentatively the poetically formulated, novel and innovative semantic contents that may be required for context-transcendent cognitive transformation. I conclude that the difficulties involved in argumentatively assessing novel and innovative semantic contents should not be misconstrued as evidence of an unbridgeable gap between language and experience but rather suggest the need for a more dynamic normative conception of language and for a more receptive model of autonomous agency. 相似文献
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This essay explores the role of informal logicand its application in the context of currentdebates regarding evidence-based medicine. This aim is achieved through a discussion ofthe goals and objectives of evidence-basedmedicine and a review of the criticisms raisedagainst evidence-based medicine. Thecontributions to informal logic by StephenToulmin and Douglas Walton are explicated andtheir relevance for evidence-based medicine isdiscussed in relation to a common clinicalscenario: hypertension management. This essayconcludes with a discussion on the relationshipbetween clinical reasoning, rationality, andevidence. It is argued that informal logic hasthe virtue of bringing explicitness to the roleof evidence in clinical reasoning, and bringssensitivity to understanding the role ofdialogical context in the need for evidence inclinical decision making. 相似文献
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Beth Innocenti Manolescu 《Argumentation》2007,21(4):379-395
Shame appeals may be both relevant to and make possible argumentation with reluctant addressees. I propose a normative pragmatic
model of practical reasoning involved in shame appeals and show that its explanatory power exceeds that of a more traditional
account of an underlying practical inference structure. I also illustrate that analyzing the formal propriety of shame appeals
offers a more complete explanation of their normative pragmatic force than an application of rules for dialogue types. 相似文献
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ALVIN I. GOLDMAN 《Argumentation》1997,11(2):155-164
There are distinct but legitimate notions of both personal justification and interpersonal justification. Interpersonal justification is definable in terms of personal justification. A connection is established between good argumentation and interpersonal justification. 相似文献
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The aim of this investigation is to explore the role of argumentation schemes in enthymeme reconstruction. This aim is pursued by studying selected cases of incomplete arguments in natural language discourse to see what the requirements are for filling in the unstated premises and conclusions in some systematic and useful way. Some of these cases are best handled using deductive tools, while others respond best to an analysis based on defeasible argumentations schemes. The approach is also shown to work reasonably well for weak arguments, a class of arguments that has always been difficult to analyze without the principle of charity producing a straw man. 相似文献
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Geert-Leuke Lueken 《Philosophical Investigations》1997,20(3):205-223
There is a relation between the way we analyse arguments and the consideration we give to the role of showing in argumentation. the concept of showing covers different ideas. Different kinds of showing are present in argumentative practice. This can be exemplified by reference to sensory evidence, logical inference, and analogical arguments. If showing plays an essential role in the argumentative use of language, and analysis which completely replaces that which is shown by that which is said, distorts what it is trying to understand. Analysing argument is interpreting and continuing argumentative practice; it does not operate on a separate level. 相似文献
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Argumentation - Socratic irony can be understood independently of the immortal heroics of Plato’s Socrates. We need a systematic account and criticism of it both as a debate-winning strategy... 相似文献
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Argumentation - When parties attempt to persuade their opponents of the tenability of a certain standpoint using reasons, they will often find that the circumstances of the dialogue hinder their... 相似文献
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Mark Siderits 《Argumentation》2008,22(1):125-133
Certain Buddhist texts contain statements that are prima facie contradictions. The scholarly consensus has been that such
statements are meant to serve a rhetorical function that depends on the apparent contradictions being resolvable. But recently
it has been claimed that such statements are meant to be taken literally: their authors assert as true statements that are
of the form ‘p and not p’. This claim has ramifications for our understanding of the role played by the principle of non-contradiction
in Buddhist argumentation. I argue that these make the claim less plausible.
相似文献
Mark SideritsEmail: |
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Sally Jackson 《Argumentation》2015,29(3):243-263
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Gordon R. Mitchell 《Argumentation》2010,24(3):319-335
In a critical discussion, interlocutors can strategically maneuver by shading their expressed degree of standpoint commitment for rhetorical effect. When is such strategic shading reasonable, and when does it cross the line and risk fallacious derailment of the discussion? Analysis of President George W. Bush’s 2002–2003 prewar commentary on Iraq provides an occasion to explore this question and revisit Douglas Ehninger’s distinction between argumentation as “coercive correction” and argumentation as a “person-risking enterprise.” Points of overlap between Ehninger’s account and pragma-dialectical argumentation theory suggest avenues for harmonization of rhetorical and dialectical perspectives on argumentation. Out of this conceptual convergence comes theoretical resources for understanding strategic maneuvering, by accounting for ways that discussants exploit gaps between their externalized and actual “discussion attitude.” As such higher-order strategic maneuvering played a major role in the 2003 Iraq prewar “discourse failure,” perspicacious understanding of this particular argumentative maneuver carries practical, as well as theoretical import. 相似文献
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Many public information documents attempt to persuade the recipients that they should engage in or refrain from specific behaviour. This is based on the assumption that the recipient will decide about his or her behaviour on the basis of the information given and a rational evaluation of the pros and cons. An analysis of 20 public information brochures shows that the argumentation in persuasive brochures is often not marked as such. Argumentation is presented as factual information, and in many instances the task of making argumentational links and drawing conclusions is left to the reader. However, since the information offered does follow familiar argumentational schemes, readers can, in principle, reconstruct the argument. All the brochures make use of pragmatic argumentation (argumentation from consequences),i. e.,they formulate at least certain benefits of the desirable behaviour or disadvantages of the undesirable behaviour. In addition, they make regular use of argumentation from cause to effect and argumentation from example. Argumentation from rules and argumentation from authority are less frequently used. This empirical analysis of the use of argumentation schemes is a solid base for interesting and rich hypotheses about the cognitive processing of persuasive brochures. Central processing requires the reader to be able to reconstruct argumentation from informational texts and to identify and evaluate various types of argumentation. 相似文献
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Luis Vega Renon 《Argumentation》1998,12(1):95-113
Aristotle's conception and use of ta endoxa are key points to our understanding of Aristotelian dialectic. But, nowadays, they are not of historical or hermeneutic importance alone, as, in Aristotle's treatment of endoxa, we still see a relevant contribution to the modern study of argumentation. I propose here an interpretation of endoxa to that effect: namely, as plausible propositions. This version is not only defensible in the Aristotelian context, it may also shed new light on some of his assumptions and methodological shortcomings – e.g. concerning the 'plausible/implausible' pair –; finally, it will even enable us to show certain basic hints and guidelines, advanced by Aristotle's study of endoxa, which still serve nowadays to orientate our studies of argumentation from the angle of a theory of plausible argument currently under construction. These hints and guidelines suggest a pragmatic, gradual and comparative discursive concept of plausibility, and point, in particular, towards the reasonable dealing with, and weighing up of, differences of opinion within this frame of reference. 相似文献
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David Zarefsky 《Argumentation》2008,22(3):317-330
Although political argumentation is not institutionalized in a formal sense, it does have recurrent patterns and characteristics.
Its constraints include the absence of time limits, the lack of a clear terminus, heterogeneous audiences, and the assumption
that access is open to all. These constraints make creative strategic maneuvering both possible and necessary. Among the common
types of strategic maneuvering are changing the subject, modifying the relevant audience, appealing to liberal and conservative
presumptions, reframing the argument, using condensation symbols, employing the locus of the irreparable, and argumentative
use of figures and tropes. It is difficult to evaluate strategic maneuvering in political argumentation, however, because
the activity types dictate wide latitude for the arguers, so there are few cases of unquestionable derailment. 相似文献