PRIVATE THEORIES AND PSYCHOTHERAPEUTIC TECHNIQUE

That if real success is to attend the effort to bring a man to a definite position, one must first of all take pains to find him where he is and begin there. This is the secret of the art of helping others (Kierkegaard [] 1962, p.?27)

The aim of this study is to explore the importance, to the therapeutic process, of the relation between the patient's and the therapist's problem formulations and private theories of pathogenesis and cure. Four cases of young adults in psychoanalytic psychotherapy were compared, two with unequivocally positive and two with more ambiguous outcome at termination. The patients and therapists were interviewed about their private theories initially and at termination of therapy, and a qualitative comparison was made between the cases. In the two more successful cases the therapists had early in therapy perceived obstacles for the therapeutic work in the patients' ways of thinking, feeling, and relating, and made interpretative interventions focusing on these. This was not observed in the less successful cases. In the more successful cases the patient's and the therapist's private theories were more similar at termination than initially, whereas the opposite development was found in the less successful cases. One hypotheses generated is that the therapeutic process can be facilitated by a therapist listening to the patient's private theories, making interpretative interventions focusing on obstacles to the therapeutic work, including contradictions between their private theories, and monitoring the patient's reactions to these interventions.     

PRIVATE PROPERTY AND ENVIRONMENTAL ETHICS:

Abstract: This article argues that teachers of environmental ethics must more aggressively entertain questions of private property in their work and in their teaching. To make this case, it first introduces the three primary positions on property: occupation arguments, labor theory of value arguments, and efficiency arguments. It then contextualizes these arguments in light of the contemporary U.S. wise‐use movement, in an attempt to make sense of the concerns that motivate wise‐use activists, and also to demonstrate how intrinsic value arguments miss the mark. Finally, it offers some suggestions about further directions for environmental ethics, reasoning that there is a good deal of headway to be gained for environmental ethics by accepting that nature can be owned as property, but nevertheless engaging the idea of private property critically.     

PAKISTAN AND SIKH NATIONALISM: STATE POLICY AND PRIVATE PERCEPTIONS

The paper will examine Pakistan policies and perceptions of Sikh nationalism in the period from 1947 until the present day. The policies, it will be argued, have been opportunistic rather than strategic and have embraced both covert support for militancy against the Indian state in the 1980s and the attempt to use Sikhs and East Punjab as a bridge between Pakistan and India in the post-2001 period of composite dialogue. Private perceptions will be explored first through the accounts of partition survivors. They contain a typical mixture of romanticized views of Muslim–Sikh rural harmony before 1947 and of the Sikhs as an aggressive ‘Other’ in the ‘War of Religions’ at the time of the massacres and mass migrations. Their official counterpart is the attempt to ‘blame’ Sikhs for the violence and to understand the attacks in East Punjab as part of a Sikh Plan of ethnic cleansing. Secondly, private perceptions will be examined in terms of accounts written at the time of the 1980s Punjab crisis. These Pakistani works support the view of Sikhs as an ‘aggrieved minority’. Sympathy for Sikh nationalist struggle stops short of overt support for the militants in such texts. They frequently indulge, however, in attacks on the ‘Brahminical’ hegemony within India, thus echoing Sikh ethno-nationalist writings. Contemporary writings are suffused with romanticist imaginings of the Punjab, bringing harmony to the region in which the ‘love’ aspect of the love/hate relationship between Punjabi Muslims and Sikhs is emphasized. The extent to which the two Punjabs have drifted away from each other since partition is seldom acknowledged; nor the history of competing Muslim and Sikh nationalisms in the region.     

A SITUATIONAL JUDGMENT TEST OF PERSONAL INITIATIVE AND ITS RELATIONSHIP TO PERFORMANCE

Although situational judgment tests have been found to be valid predictors of performance, they have rarely been used to measure particular constructs. In this study, we apply the situational judgment test method to the measurement of personal initiative, a construct defined as situated action. We used respondents' situated preferences in mental simulations of work scenarios as formative indicators of their overall level of personal initiative at work. Results from a validation study showed that the situational judgment test of personal initiative (SJT-PI) had adequate validity and complemented a Likert-type self-report measure of personal initiative in predicting behavioral criteria. Situated preferences for personal initiative were hypothesized to be proximal predictors of actual behavior and were accordingly found to mediate the relationship between generalized self-efficacy, felt responsibility, and actual behavior. Furthermore, situated preferences for personal initiative could be differentiated empirically from organizational citizenship behavior. We conclude that situational judgment tests are a promising method for measuring personal initiative and may be a general means of improving the validity of measurement in organizations.     

印尼语主动句、被动句的命题表征项目顺序特点

采用句子—图形验证任务(sentence-pictureverificationtask)探讨了印尼学生理解印尼语主动句、被动句所形成的命题表征中的项目顺序的特点。实验结果表明,无论是语义水平较高的不可逆句,还是语义水平较低的可逆句,印尼学生理解印尼语主动句和被动句后所建构的命题表征中项目顺序均为“受事→施事”。本研究结果初步表明,印尼学生理解印尼语主动句和被动句时,能根据它们不同的表层结构(印尼语主动句的语言表达顺序为“施事→受事”、印尼语被动句的语言表达顺序为“受事→施事”)建构相同的深层结构(语义内容的命题表征项目顺序“受事→施事”),可能是一个按照“受事→施事”固定方向进行的系列认知心理加工的过程。     

顿悟与问题表征的转变

阐述了解决残缺棋盘问题的顿悟过程。该实验的结果证明,顿悟过程中需要发现一种正确的问题表征,即对等性问题空间,为了发现这一表征,被试必须使问题表征从“铺试问题空间”转变为“元水平的问题空间”．被试在这两个空间中进行搜索时,必须有很强的限制,使搜索成为有高度选择性的搜索,才能最终在元水平问题空间中发现正确的表征。本研究还发现,被试的搜索并不总是知觉驱动的,有时是概念驱动的,而且后者的迁移性更高。     

CLIMATE CHANGE AND CONFLICTING FUTURE VISIONS

Dealing with the effects of climate change requires the consideration of multiple conflicting moral claims. The prioritization of these claims depends on the vision of a desired future, eschatology broadly defined. These visions, sometimes implicit rather than explicit, shape our decision making by influencing our sense of how things “ought to be.” The role of future visions in economics, technology, and preservation of nature are explored as secular eschatologies. Four aspects of such visions are especially relevant to climate change decisions: distributive justice, land use, the relationship among humans, and our relationship to the rest of nature. Effectively dealing with such wicked problems requires that we scrutinize our visions of how the future ought to be, both technically and morally. Finally, we must foster a dialogue between competing visions so that we can forge a path that strives for consent.     

PREVALENCE AND PREDICTORS OF CYCLIC AND NONCYCLIC AFFECTIVE CHANGE

The prevalence of cyclic and week-to-week affective change was prospectively assessed over two consecutive menstrual cycles in a nonclinical sample of 101 employed women. Although 40% perceived themselves to have premenstrual syndrome (PMS), none showed a recurrent pattern of marked premenstrual affective change. Marked affective change was as likely to occur in the postmenstrual as the premenstrual phase. Weekly marked change was as prevalent as cyclic change. Although social health (perceived quantity and quality of interpersonal relationships) and subjective stress consistently predicted both cyclic and weekly affective states, the contribution of social health was 10 times greater than that of stress. The role of social health requires further examination, as does the widespread misuse of the PMS label to account for occasional changes in affect.     

STRUCTURAL HIERARCHY AND SOCIAL GOOD IN TZINTZUNTZAN

Social ritual in a Mexican village is described as structural hierarchy with a common semantic base. Stretches of rule-governed behavior are generated through a series of metaphoric transformations of physiological process. The concordant structure that is so-derived constitutes a semantic network that provides and reinforces cultural equilibrium and shared ideology.     

结构方程模式的发展与应用

结构方程模式(Structural Equation Modeling, SEM)在教育、心理研究中得到非常广泛的应用,但目前还有一些理论和技术上的问题有待于澄清。尤其在国内,许多研究者对这种统计方法不十分了解,因此导致了对该程序的误用以及对结果的错误解释。为此,文章首先对SEM的设计和估计方面的一些问题加以讨论;其次指出SEM在近期的一些发展以及在某些方面的最新应用;最后文章还对SEM的局限性进行了简要评述。     

FORMAL STRUCTURAL CHARACTERISTICS OF ORGANIZATIONS AND SUPERIOR-SUBORDINATE COMMUNICATION

This study attempted to determine the effects of several structural characteristics of organizations (i.e., organizational size, organizational level, and span of control) on subordinates' perceptions of openness in superior-subordinate communication. Data were collected from 15 different organizations and over 800 subordinates. While not accounting for a large amount of variance, results indicate that subordinates in the lowest levels of their organizational hierarchies perceive significantly less openness in superior-subordinate communication than subordinates at the highest levels of their hierarchies. In addition, although not statistically significant, the findings of the investigation suggest that subordinates in very large organizations perceive less openness than subordinates in small organizations. Implications of findings are discussed and recommendations for future research provided.