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1.
In this article, a father speaks to his college-bound daughter about the field of counseling, her intended major. The father, an experienced counselor, discusses significant others in his life who have had and continue to have a strong influence on his philosophy and practice of counseling. The love that exists between the father and daughter provides the reader with understanding of the most important ingredient in effective counseling.  相似文献   

2.
July 7, 2011, marks the centennial of counselor education as a formal discipline. In recognition of its 100th birthday, the author of this article describes the origins of the discipline, beginning with its prehistory in the work of Frank Parsons to establish the practice of vocational guidance, describing the 1st course in counselor education at Harvard University in 1911, and ending with the formation of the 1st university department of counselor education at Boston University in 1914.  相似文献   

3.
The competence of school counselors is traditionally assessed by administrators, who also determine which qualified and unqualified applicants will be admitted to practice and which practitioners will be retained, and pass various other judgments about guidance services and the persons who perform them. It is postulated that the public and professional interests would be better served were these judgments made by skilled counselors. Several methods are proposed by which school guidance workers might monitor their own services in order thus to sustain and improve quality according to appropriate professional criteria. To these ends, it is recommended that practitioners be involved directly in counselor education; that counselors-in-practice evaluate and judge each other through employment of several suggested approaches; and that committees of counselors be formed locally to select and supervise new guidance personnel, determine fitness of counselors for continued practice, and perform a complaint investigation function.  相似文献   

4.
Literature suggests that counselor education does not consistently teach ethics and that ethical violations currently occur between trainees and faculty. The literature also suggests that ethical dilemmas during training strongly influence later ethical counseling practice. A survey examined the ethics training of counselor educators and ensuing attitudes and actions in professional practice. The author discovered that ethics pedagogy during training was related to later pedagogical strategies and to reactions to attraction with students. Furthermore, no single pedagogical strategy seems to guarantee best teaching or ethical professional practice. This survey reinforces the need for ethics education for counselor educators and suggests directions for research.  相似文献   

5.
The skills of the counselor are too important to be used only in the guidance office. The counselor should move into the school and the community to teach others the various skills of counseling and interpersonal communication. Microcounseling is a systematic method for teaching counseling skills in a short period of time. The author explains the relationship of microcounseling and counselor education to the role of the practicing counselor. He believes that conducting systematic training programs in such skills as microcounseling should become an important role for counselors.  相似文献   

6.
The aim of this paper is to summarize research into the tensions associated with medicalization in graduate counselor education in a primarily Canadian context. Counselor education, until recently, has largely embraced pluralistic traditions of practice that are potentially at odds with a medicalized approach to practice. Medicalization here refers to a diagnostic and treatment focus most commonly associated with use of DSM5 diagnostic procedures and evidence-based treatment. Tensions, in this study, refer to competing accountabilities encountered in reconciling medicalized with other approaches to practice. Following a review of relevant textbooks, graduate program websites and curricula, Master’s-level counseling students, counselor educators, and profession leaders were surveyed and/or interviewed regarding how medicalization influenced counselor education, and for how they responded to its influence. Data across all sources were analyzed using the mapping procedures of Situational Analysis, a method useful in analyzing contested phenomena and processes. We report our findings as navigable, negotiable, and dilemmatic tensions shaping the experiences of students and other stakeholders in counselor education. We recommend ways to enable students and educators to navigate and negotiate potential dilemmas associated with medicalizing influences on counselor education. We close by discussing the implications of our findings with respect to practice and training in the UK context.  相似文献   

7.
Values-based conflicts, such as between counselor religiosity and ability to work with lesbian, gay, and bisexual (LGB) clients, can present a challenge for counselors and trainees who seek to provide ethical and competent care. Because empathy can facilitate understanding a client's frame of reference, the authors examined the relationships between counselor religiosity, empathy, and LGB perspectives, as well as the potential mediating effects of empathy on values conflicts. The authors discuss implications for counselor education and practice.  相似文献   

8.
The Internet is the latest arena in which counseling services are available for a variety of issues. This study surveyed counselor education professionals about their perceptions regarding the use of online counseling to address various mental health issues including career counseling. It also examined their perceptions about 3 formats of online counseling: e‐mail, text‐based chat, and videoconferencing. Results indicated that counselor education professionals were open to the use of online counseling to address career issues. The implications for the practice of online career counseling and for the training of counselors are discussed.  相似文献   

9.
Wisdom is introduced as a fundamental quality of the effective multicultural counselor. Wisdom is defined, discussed, and differentiated from intelligence. The authors propose that to be an effective multicultural counselor requires more than textbook knowledge. Wisdom, as a transcultural concept, is considered in relation to culture, context, dialectical thinking, awareness, metacognition, deep interpersonal insight, and advanced empathy. Implications for counselor education and professional practice are discussed. Wisdom is an ancient subject that may provide a “new” paradigm with the potential to bring the field to a higher plateau of effectiveness in practice and training.  相似文献   

10.
Recent Florida legislation provides for the training and use of paraprofessionals in guidance. The impetus for this legislation came from the legislators and vocational educators, rather than from the guidance profession. The official reasons given for the enactment of this legislation were especially critical of counselor education. The primary concern was that adequate vocational guidance is not being provided to youth in or out of school. This article discusses the preliminary hearings, content of the laws, and guidelines for implementing this legislation.  相似文献   

11.
This study examined the self‐reported value of spirituality, types of spiritual practices, and values of 69 counselor education students. It also examined counseling students’ ideas for how to increase their comfort with incorporating spirituality into counseling practice. Implications for implementing spirituality training in counselor education programs are addressed.  相似文献   

12.
Sexual intimacy between counselors and clients is a frequently claimed type of violation against licensed professional counselors. This article examines the issue of sexual dual relationships in terms of prevalence, harm inflicted on clients, counselor awareness, predictability, and parameters for concern. Implications for counseling practice, education of prospective clients, legislation, research, and counselor training are also discussed. It is suggested that despite the complexity and controversy surrounding the topic of sexual dual relationships, the challenge to counselors to confront and to explore these issues is critical to the profession and cannot be ignored.  相似文献   

13.
Difficulties of time, counselor qualifications, appropriateness of the evaluating criteria, and concern for a positive impact on education confront those who attempt to evaluate guidance programs. These obstacles have been overcome in some programs. The notion that evaluation is on a priority level equal to that of other guidance practices is a most important concept. Evaluation may lead to improvement of the qualify of the impact of guidance programs on the educational setting. Also, evaluation should help counselors define more clearly their role in the public schools.  相似文献   

14.
Counselor self‐reflection is crucial for increasing self‐awareness and improving counseling practice. Nonetheless, the definition for reflective practice is noninclusive of practitioner self‐reflection. Furthermore, little is known about the characteristics necessary for critical self‐reflection, resulting in insufficient guidance for practitioners to acquire critical self‐reflective capabilities. Examining these concerns reveals that counselors will be more capable of reflective practice as they individuate, or develop, their personalities. Thus, the promotion of counselor individuation is essential.  相似文献   

15.
University College Dublin introduced counselor training in 1967, and guidance and counseling are now established in secondary education and the national employment and rehabilitation services.  相似文献   

16.
《Counseling and values》2017,62(1):72-89
Using narrative inquiry, the author explored the multicultural aspects of religious and spiritual experiences, assumptions, and patterns of 9 counselor educators to understand the impact that experiences and beliefs have when supervising and teaching counseling students. A gap exists between counselor standards, ethics, competencies, and practice, because counseling students receive mixed messages about addressing spiritual and religious concerns. Through hermeneutic analysis, 6 themes emerged: (a) religious and spiritual journeys, (b) religious and spiritual practices, (c) relationships, (d) marginalization, (e) modeling, and (f) risk and taboo. Trustworthiness strategies, implications for counselor education, limitations, and directions for future research are described.  相似文献   

17.
This study examined the relationship between humor appreciation and self-perceptions of high school guidance counselors. Results indicated that humor appreciation was unrelated to self-perceived counselor effectiveness, and that male and female counselors enjoyed similar types of humor. Counselors described their humor preferences as being extroverted, realistic, intelligent, and enjoying lighthearted and offbeat humor. Finally, counselors with more education perceived themselves as having less of a sense of humor.  相似文献   

18.
Counselor education theory requires a broad-spectrum model that makes room for a wide diversity of orientations. This paper presents several broad-spectrum formulations about the nature of counselor behavior. Counselor behavior is described in terms of three elements (introgression, intervention, implementation), two simultaneous levels, and the principal domain of counseling. Together, these constructs become a theoretical framework with potential for facilitating cognitive communication between counselor educator and counselor trainee. The framework presented here is admittedly in tentative form. It is presented not solely for whatever inherent merit it may have but also to suggest how counselor education theory can help to give direction and meaning to the process of becoming a counselor.  相似文献   

19.
Orthodox Jewish patients who seek genetic counseling are often placed in a difficult position of having to choose between their desire to follow Jewish religious instruction (halacha) and following the advice of the genetic counselor. In this article we will present the work of the Puah Institute based in Jerusalem that is dedicated to assisting and guiding such couples to navigate through the medical system and medical recommendations and create a harmony between modern genetic counseling and the Orthodox Jewish tradition. In light of the expanding use of preimplantation genetic diagnosis (PGD) for a variety of medical and non-medical conditions, this dilemma is even more poignant. There is an ethical debate regarding PGD and the correct parameters for its use. Here we present the Orthodox Jewish view of the use and abuse of PGD. We present three case studies that sought the assistance and guidance of the Puah Institute. Each of these cases raises ethical dilemmas for the genetic counselor and for the rabbinic counselor. We discuss; the status of the embryo, the status of a carrier of a genetic abnormality and whether PGD is an obligation or good practice. In addition we deal with whether PGD and the search for the desired traits can be defined as eugenics or not.  相似文献   

20.
The constructivist and developmental metatheories offer foundations for prevention- and health-oriented counseling approaches that target the whole population. In the assessment model proposed here, the counselor is directed toward 4 specific dimensions of human construction and development. They are the following: social context, life phase, constructive stage, and personality style. It is proposed that such assessment be infused into everyday counseling practice in schools, mental health settings, and colleges while also being a ground for the counselor education curriculum.  相似文献   

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