The Influence of Headteachers' Backgrounds,Experiences and Beliefs on their Perceptions of the Nature of Children's Spirituality

The purpose of this article is to examine headteachers' perceptions of a range of issues relating to pupils' spiritual development as revealed in a survey undertaken in schools in 1998 and 2000. In particular, it seeks to examine their views regarding three major issues: (1) the meaning of the term spiritual development; (2) the areas of school life which contribute to pupils' spirituality; and (3) who should have responsibility for promoting spiritual development. A preliminary study of headteachers' perceptions of these issues was conducted in three education authorities in 1998 and documented in the International Journal of Children's Spirituality (Davies, 1998). The present study has increased the database to include headteachers from three additional authorities and has further analysed the results to take into account factors in headteachers' backgrounds which might influence their perceptions in this area.     

What is Spiritual Development? Primary Headteachers' Views

Recent legislation has made it a legal requirement for schools' contribution to their pupils' spiritual development to be inspected as part of the school inspection process. However, some confusion exists about the meaning of the term ‘spiritual development’. The first part of this article reviews some of the meanings ascribed to the term by educationalists and theologians while the second part examines headteachers' perceptions of the meaning of the term within the context of primary schools.     

Fostering Spiritual Development through the Religious Dimension of Schools: The report of a pilot study in 17 independent schools

In this article the author examines ways in which spiritual development can be fostered through the religious dimension of schools. She first looks the problem of defining 'spiritual development' and discusses some empirical work in this area. She then presents some of the findings of her pilot study into the perceptions of the religious dimension of their schools by 287 Year 7 and 231 Year 10 pupils in 17 girls' independent schools. She shows the insights gained into spiritual development from pupils' responses to questions on collective worship, Religious Education lessons and school ethos.     

Catholic Head Teachers: The importance of culture building in approaches to spiritual and moral development and the transmission of faith tradition

Voluntary aided Catholic schools form 10% of the state education provision. Within the state system, voluntary aided schools maintain a particular educational philosophy and the head teachers of these schools play an important role in maintaining and developing this philosophy. This paper explores the role of the head teacher of the Catholic school in developing a school culture that seeks to make a positive contribution to children's spiritual and moral development.     

Evaluation of the effectiveness of an anti‐bullying programme in primary schools

A nationwide programme to prevent and manage bullying in Irish schools, based on that implemented in Norway in 1996, is currently being developed, and pilot work with a sample of primary schools within a single county of Ireland has been conducted and evaluated (the staff and pupils of 42 primary schools having been involved). A network of professionals (11 teachers) were trained to co‐ordinate the anti‐bullying programme in the schools, subsequent activities involving their training teachers (a total of 197) and parents in three to five schools each. In evaluation, pupils from 22 of the schools completed modified versions of the Olweus Bully/Victim Questionnaire [Olweus, 1989; Whitney and Smith, 1993]. Teachers completed a questionnaire (concerning their knowledge and feelings about bullying [Rigby, 1997]) both before and after the implementation of the anti‐bullying training programme. Significant reductions were found in pupils' reports of having been victimised after the implementation of the programme. Overall, 19.6 per cent fewer children were victimised. There was a reduction of 50.0 per cent amongst those frequently victimised within the last school term, and of 43.0 per cent in reports of having been bullied within the last five school days. A reduction of 17.3 per cent in pupils' reports of having taken part in bullying others was also observed after the implementation of the programme. There were, in particular, significant reductions (69.2 per cent) in reports of frequently bullying others within the last school term, and of 51.8 per cent in reports of having taken part in bullying others within the last five school days. Whilst the programme was shown to reduce the incidence of pupils' involvement in bullying behaviour, the perennial challenge of attempting to increase the levels of pupils' reporting of bullying to teachers and parents remains a challenge for the authors to attend to in the further development of the nationwide anti‐bullying programme. Aggr. Behav. 00:1–14, 2005. © 2005 Wiley‐Liss, Inc.     

A cognitive perspective on Singaporean primary school pupils' use of reading strategies in learning to read in English

Background . This study is conducted in Singapore, where learning to read in English is regarded as essential because it is offered as a First Language (L1) subject in the curriculum and is stipulated as the medium of instruction in the education system, and the mother tongues are offered as Second Language (L2) subjects, although the majority still learn English as an L2. Aims . The paper reports on the reading strategies used by Singaporean primary school pupils from a cognitive perspective, which is part of a larger study that aims to investigate these pupils' language learning strategies. Sample . The participants were 18 pupils from three neighbourhood primary schools, in grades Primary 4, 5 and 6. Method . The data were collected from high‐ and low‐proficiency pupils at each of the three grades in each school, who read two texts at each level. Grounded in an information‐processing theory and based on successful experiences of scholars using think‐aloud for data collection, we asked the pupils to read and report what they were thinking about while reading. The think‐aloud protocols were recorded, transcribed verbatim, coded and analysed. Results . The results suggest that participants' flexible and appropriate use of reading strategies varies according to language proficiency and grade level, with the high‐proficiency group outperforming its lower‐proficiency counterpart and the high‐graders outnumbering the lower‐graders in terms of the number of strategies that they used. These differences were also exemplified with qualitative findings from case studies. Conclusions . The use of reading strategies differs according to proficiency levels, and the quality of pupils' strategy‐use patterns has more significant implications for understanding efficient reading among primary school pupils.     

Talking of God and Talking of Fairies: Discourses of spiritual development in the works of George MacDonald and in the curriculum

By law schools in England and Wales are required to promote the spiritual development of their pupils and school inspectors must report on how well they do so. This is a very recent local legislative enactment of a timeless and universal concern. A spiritual dimension to human life, however resistant to definition or measurement, has been recognized for as long as men and women have consciously reflected on their condition. The determination to seek the spiritual well-being of the young antedates the trial of Socrates and the writing of the book of Proverbs. Obvious as it is, this point does need to be made. It could be supposed from much of the discussion in educational circles that interest in spiritual development was unknown before the 1944 Education Act. That said, there are questions to be asked about the education of the spirit which, if not new, acquire an immediacy from the social and cultural conditions specific to our time and from the requirements of current educational legislation. To one question in particular today's debate about spiritual development as a curricular requirement continually returns. It is whether a coherent spirituality requires the support of a religious tradition. Students in our schools come from a diversity of religious backgrounds. At the same time--and often at the same school--many come from homes which long ago took leave of God. What is to be the relationship in such schools between the spiritual development which they are statutorily obliged to promote and traditional religious world-views whether these are still devoutly followed or long abandoned? Do notions of spirituality and spiritual development have any coherence without secure anchorage in a religious tradition with it specific truth-claims? In this article I shall argue that, while clearly spiritual education can be based on the claims of a religious tradition, such a confessional framework is not necessary for the concept of spiritual education to be coherent and for its implementation within the curriculum to be possible. There is, in a word, a spirituality without religion. In developing this argument I shall appeal to a Victorian writer of fairy tales, George MacDonald, whom we shall meet a little later.     

Spiritual development: understanding and importance in schools: an analysis based on statements made by school directors from Valparaíso,Chile

Chile’s General Law of Education states that one of the purposes of education is the spiritual development of all its schooled population. Furthermore, guidelines in Chile’s education system place school directors as key players in student’s learning. This article presents the results of a research involving school directors from Valparaíso, Chile. The aim of this research was to identify how directors of secular and religious schools understand their students’ spiritual development. We studied this aspect in particular through semi-structured interviews conducted with 20 participants. Results show that directors understand spirituality as a typically human ability that can be strengthened in schools and, thus, they believe it to be highly important in schools. In addition, they see a strong relation between spiritual development and ethical and moral development. This study also shows differences in how secular and religious schools’ directors understand this relation. This opens the way for more in-depth analysis regarding spiritual development in Chile’s education system, especially considering that directors generally believe it to be a part of a holistic and quality education.     

Three approaches to religious education at Key Stages one and two in Wales: how different are church schools?

Survey data provided by 361 headteachers regarding religious education provision at Key Stages one and two within schools in Wales are modelled to distinguish between three main approaches to religious education, characterised as concerned with spiritual development, world religions, and Christian nurture. No differences in emphasis on these three approaches are found between non‐denominational schools and Church in Wales voluntary controlled schools. In Church in Wales voluntary aided schools greater emphasis is placed on the spiritual development dimension and on the Christian nurture dimension. In Roman Catholic voluntary‐aided schools greater emphasis is placed on the spiritual development dimension, greater emphasis is placed on the Christian nurture dimension, and less emphasis is placed on the world religions dimension.     

Spiritual development: constructing an inclusive and progressive approach

This article examines the notion of spiritual development as it was conceptualised for state schools in Britain through the Conservative Government’s education reforms of the 1980s and 1990s, reforms which also introduced the National Curriculum. The article puts forward the argument that spiritual development was conceptualised in such a way as to attempt to reinstate progressive pedagogical values rejected by the National Curriculum reforms, but that the conceptualisation led to two conservative outcomes. First, spiritual development was not sufficiently robust to counteract the reforms and may have helped ease their passage. Second, education for the development of spiritual beliefs and values continued to be primarily located in Religious Education, even though a first principle of spiritual development was that spirituality should not be synonymous with religion in order that spiritual development should be inclusive. The article recommends that changes to Religious Education should be encouraged to ensure schools can provide opportunities for an inclusive and progressive education for spiritual development.     

Spirituality in Education: Promoting Children's Spiritual Development through Values

This paper reports on research in the Warwick Religions and Education Research Unit (WRERU) at the University of Warwick regarding an educational programme, which is based on what are perceived to be universal values. The programme aims to contribute to the spiritual development of children in schools, which is one of the statutory requirements of mainstream school provision in England and Wales. The Sathya Sai Education in Human Values (SSEHV) offers material which seeks to promote ‘human values’. The paper explores what these values are and why they are perceived to be of a universal nature. The focus on values introduces spiritual dimensions which are examined with reference to the educational contexts in which they are conveyed. The contents of the programme and the development from its inception are described. The paper is based on ethnographic data collected in classrooms and other educational environments where the programme has found application.     

Perceptions of Child Abuse by Teacher Trainees in Zimbabwean Schools

This study is a part of a larger study that examined the epidemiology and aetiology of child abuse by teachers in Zimbabwean primary schools. The purpose of the study was to determine teacher trainees' conception of sexual abuse of pupils by teachers within the school context, the forms of sexual abuse perpetrated on pupils by teachers in Zimbabwean schools, and the aetiology of sexual abuse of pupils by teachers in Zimbabwean schools. One hundred and fifty (75 male, 75 female) teacher trainees from three colleges of education, located in the same province, participated in the study. Participants indicated that sexual abuse of pupils within the school context involves having sexual intercourse with pupils; having love affairs with pupils; impregnating pupils by teachers; and fondling pupils' breasts, buttocks, and private parts. Results suggested that pupils are vulnerable to sexual abuse by teachers in Zimbabwean schools.     

The Bureaucratization of Spirituality[1]

This paper examines some of the critical contexts within which spiritual, moral, social and cultural education is to be realized. First, I examine the nature of school as a modernist bureaucratic institution. I argue that schools are bound in a self‐referential reality and barely connect with the late modem world. I then discuss the cultural sources of education policy and particularly the employment of nostalgia as a legitimation for neo‐conservative policy and practice. I then discuss school knowledge and in particular the end of liberalism and its replacement with rationalism. I next turn to spiritual, moral and social education and critically discuss its cultural and political formation. Finally, I argue that school is unable to accommodate the spiritual dimension and that critical to its successful inclusion is the re‐establishment of teachers as knowledgeable professionals with their practice grounded in the contemporary world and the real conditions of pupils' lives.

     

Evaluating children's use of symbol in some recent research

This paper explores a number of examples of what appeared to be recurring symbolic expressions of spirituality found in my recent research into the spiritual experiences of children in Victorian State primary schools. These expressions appeared in drawings and in conversation. In this paper I use hermeneutic phenomenology and a multidisciplinary approach to the literature, to explore the nature of symbol, in particular, the symbols of island, snake and mountain. I examine the children's use of these symbols, with their multiple meanings and function, to gain a greater understanding of their individual and collective spirituality and well‐being. This study can have applications in religious education. Through their symbolic expressions children may be enabled to explore meaning in their lives, and advance in their spiritual development. Moreover, examination by children of their own symbols may provide a bridge to understanding and exploring core ideas of religious faith, which are mainly expressed in metaphoric language. Exploring symbols can provide a way for children to exercise the imagination, grounded in bodily experience, to achieve open and enriching spiritual outcomes.     

Research paper

In this age of technological change and innovation which has had a major impact upon schools, together with the continuing demands of an assessment driven curriculum, are schools providing opportunities which will develop and enhance children's creative, aesthetic and spiritual experiences? It is the contention of this paper that learning through the medium of creative dance can provide an opportunity which can deepen children's spiritual awareness and provide a context for the development of a kinaesthetic intelligence which enables children to embody, and give expression to, abstract ideas and concepts. In the discussion of the initial findings from a small scale research project carried out with Y3 children, we shall see that although the children's developing spirituality is very much interconnected with their everyday lives and preoccupations, the dance work enabled them to connect with an abstract theme in a concrete way, and inspired them to create a symbolic interpretation of the Creation story.     

Impacting teachers' and students' spiritual well‐being

Spiritual well‐being (SWB) is reflected in the quality of relationships that people have with themselves, others, environment and/or God. This paper ties together several studies of SWB among teachers and students in primary and secondary, state, Catholic, other Christian, and independent schools in Victoria, Australia. Teachers' lived experiences have greatest impact on their perceptions of help provided by schools for students' SWB. Factors other than teachers contribute most to students' SWB. As well as presenting an overview of key supports for students' SWB this paper reports ways in which spiritual dissonance can be identified. These findings could be used to lay a foundation for further support in nurturing the total well‐being of staff and students in schools.     

The rise of the child's voice; the silencing of the spiritual voice

In recent years the notion of the child's voice has gained prominence, particularly influenced by the United Nations Convention on the Rights of the Child (UNCRC) in 1989 which outlined rights for children on an international scale. Many countries, including the UK, subsequently legislated for the child's voice to be heard in a variety of arenas including the education system. Despite the concept of the child's voice now being firmly established within schools in England, this paper argues that one aspect of their voice is not being heard: their spiritual voice. Drawing on evidence from research, this paper proposes that a variety of factors have culminated in a tendency towards a silencing of the child's spiritual voice. It argues that this silencing is an important one which should be acknowledged and rectified if educators in all schools are to treat the concept of the whole child seriously, and fully value their well‐being.     

Nurturing spirituality in secular classrooms

Since 1999 the New Zealand secular school curriculum has included a statement on fostering children's spirituality in classrooms. This statement defines spirituality in a broad fashion and includes reference to Maori (indigenous New Zealander) views on spirituality. The implications of this for classroom teachers have not been researched in this country and therefore this paper reports on a study that examined teachers' views on spirituality and the implications for the children they teach. The methodology focused on the experiences of nine teachers in two multicultural secular primary schools. The classroom experiences of a spiritual nature that the teachers recounted, while many and varied, revealed some common themes that related to the climate of the classrooms. Such classrooms were characterized as being non-judgemental and non-self-conscious and as places where a community of spiritual discourse was encouraged and where deeply meaningful activities and events occurred. The findings suggest that while teachers cannot plan and predict precisely what will foster spirituality in classrooms, teachers can cultivate a climate that enhances children's spirituality.     

John Macmurray,Spirituality, Community and Real Schools

This paper suggests that the work of the Scottish philosopher John Macmurray provides a valuable contribution to debates on spirituality, education, and schools as communities. In particular by recognizing the nature of the spiritual in everyday activities of people in communities, by focusing on the overall aims of schooling, and by rejecting dualism, idealism and materialism, Macmurray was able to describe how schools might properly be organized. The paper aims to investigate some of Macmurray's insights, to see how they might help transform one's vision of schooling.     

The effects of selective schooling and self‐concept on adolescents' academic aspiration: An examination of Dweck's self‐theory

Background. Dweck has emphasized the role of pupils' implicit theories about intellectual ability in explaining variations in their engagement, persistence and achievement. She has also highlighted the role of confidence in one's intelligence as a factor influencing educational attainment. Aim. The aim of this paper is to develop a model of achievement aspiration in adolescence and to compare young people who are educated at a selective grammar school with those who attend a non‐selective ‘secondary modern’ school. Sample. The sample consisted of 856 English secondary school pupils in years 7 and 10 from two selective and two non‐selective secondary schools. Method. Questionnaires were completed in schools. Results. The findings are consistent with the model, showing that achievement aspiration is predicted directly by gender, school type and type of intelligence theory. Importantly, school type also affects aspirations indirectly, with effects being mediated by confidence in one's own intelligence and perceived academic performance. Intelligence theory also affects aspirations indirectly with effects being mediated by perceived academic performance, confidence and self‐esteem. Additionally, intelligence theory has a stronger effect on aspirations in the selective schools than in the non‐selective schools. Conclusions. The findings provide substantial support for Dweck's self‐theory, showing that implicit theories are related to aspirations. However, the way in which theory of intelligence relates to age and gender suggests there may be important cross‐cultural or contextual differences not addressed by Dweck's theory. Further research should also investigate the causal paths between aspirations, implicit theories of intelligence and the impact of school selection.