Children's Representations of the World of Drugs

The changing profile of drug use has highlighted the need for age-appropriate education which requires insight into children's representations of drugs. Representations were elicited from 134 children aged between 5 and 11 years, drawn from two schools, by asking them to draw and write their responses to questions relating to a story about losing and finding a bag of drugs. Relevant responses were generated by 119 children aged between 8 and 11 years. A content analysis of these responses revealed differences with school and age. Older children were more likely to recognize that drugs can be good or bad depending on type, quantity taken and reason for use. The children had firm ideas about who takes drugs and their motivations and were knowledgeable about methods of use. They recognized that drugs can be dangerous, but had little understanding of how or why. The children's representations were characterized by fear and uncertainty and most wanted to know more. These findings are used to argue that there is a need for child-centred constructivist approaches to drug education which seek to demystify drugs and drug use and to orientate children to the realities of the world of drugs in the 1990s.     

Children's conceptions of Jesus

This paper presents findings from a recent study investigating young children's (aged 10–11) conceptions of Jesus in England. The overall picture revealed by the study is that whilst there was a general assent amongst pupils in our sample towards an ethical and humanistic conception of the historical Jesus, there was less of a consensus about those issues which previous research claims children find difficult to understand, namely: the divinity of Jesus; the miracles of Jesus; and Christian beliefs pertaining to Jesus' continued presence in people's lives today. The paper concludes by arguing that the variety of conceptions of Jesus which are encountered in religious education (RE) may be seen by children as a barrier to learning rather than an opportunity to grow in understanding and highlights the need for further research into the relationship between children's hermeneutical horizons and RE curriculum content.     

Assessment of mothers' concerns about infants,toddlers, and preschoolers

Only recently has determining the child-rearing concerns of parents been considered an important research objective. Existing efforts have, for the most part, either employed small sample sizes or surveyed parents already in the process of seeking help or advice. It was, therefore, felt that additional, more representative data were needed. In the present study, 583 mothers with children aged 59 months or younger were surveyed regarding their concerns about their children's development. On the „Specific Needs Assessment Report”︁ (SNAR) (copyright © 1975, by Karl F. Riem, J. Jeffrey Crisco, and Kathy Willms), mothers rated their concerns for 60 developmental-behavioral items about their children's health, attending skills, problem behaviors, communication skills, motor skills, cognitive skills, self-help skills, and social skills. Mothers were most frequently concerned to a moderate or major degree about at least one item of the problem behavior category. For this category, parent-child management, crying-whining, and temper tantrums were the individual items of greatest concern. Mothers of girls more frequently indicated health concerns than mothers of boys. These results support those of previous investigations, which suggested the need for parent education programs to help parents manage their children.     

The intergenerational transmission of ethnic essentialism: how parents talk counts the most

The present study analyzed the role of parents as potential sources of children's essentialist beliefs about ethnicity. We tested 76 parent–child (5‐year‐olds) dyads of Jewish Israeli parents from three social groups, defined by the kindergartens children attended: national religious, secular, or Jewish‐Arab integrated. We assessed parents' and children's beliefs, and parents' usage of ethnic attitudinal and categorization markers in a book‐reading activity. Overall, national religious parents manifested the strongest ethnic essentialism and endorsement of anti‐negotiations with Palestinians, and were the most likely to express negative attitudes and mark ethnic categories in their conversations with their children. Moreover, regression analyses revealed that ethnic categorization in parents' speech was the most reliable predictor of children's ethnic essentialism. Ethnic essentialism is transmitted to children not via explicit communication of intergroup beliefs or attitudes, but rather via the sheer marking of categories in ways that resonate with children's own intuitive ways of conceptualizing the social world.     

Conversation Orientation Moderates the Relationship between Information Sharing of Medically Assisted Reproduction and Child Adjustment

Parents who experienced infertility have increasingly used medically assisted reproduction (MAR) to add children to their families over the past few decades. These parents will need to decide if they will tell their children about being conceived using MAR. Although MAR information sharing operates within family contexts, little is known about the role of conversation orientation—one family contextual factor—in child outcomes associated with MAR information sharing in middle childhood. Derived from the Family Communication Patterns Theory, this study proposes that conversation orientation moderates the associations between MAR information sharing and children's psychosocial adjustment. This proposal was tested using a sample of 81 6- to 12-year-old MAR-conceived children from 55 families and a structured observational measure of conversation orientation. Multiple regression analyses showed that MAR information sharing interacted with conversation orientation to influence children's behavioral and attention problems but not emotional problems. In families with high conversation orientation, MAR information sharing was not significantly associated with children's behavioral and attention problems. In families with low conversation orientation, MAR information sharing was significantly associated with an increase in children's behavioral and attention problems. Results of this exploratory study demonstrate the potential significance of general communication orientation in understanding child outcomes of MAR information sharing and highlight the needed family context nuances in MAR research.     

Developmental psychology in the real world: A paradigm of parent education

Twenty years ago, William Kessen, Greta Fein and I developed and tested a model of parent education, a model which involved variation in curricular content, didactic approaches, and child outcomes–experimentally contrasted. Our experience yielded some valuable lessons about the extent to which researchers can influence parents' behaviour, and parents their children's development. In the present article I suggest that these lessons might be useful for researchers now as they were for us then. I present some observations about the research that developmental psychologists have done in the intervening two decades and suggest that we could learn much by using such a model of parent education to answer questions about the effets of parents' behaviour on children's development. Carefully done, parent education studies can yield valuable information about many of the questions raised in recent correlational research. Parent training research can suggest hypotheses that can be tested with data collected non-interventively and analysed in causal model analyses–and vice versa. What is more, because one reason for studying parent effects is so that we can offer guidance to parents about rearing their children, this design has a particular advantage; it is both the medium and the message.     

Children's spirituality with particular reference to a Norwegian context: some hermeneutical reflections

Spirituality has become an issue in many domains of the Norwegian society, but this is not reflected in public education. This paper discusses why this is so, and suggests some hermeneutical approaches to understanding spirituality that can include pre‐school children's spirituality, with particular reference to a Norwegian context. Central to this discussion is a case study of children in ‘sacred space’, and an understanding of spirituality as cultural learning. Education in schools as well as in kindergartens is dominated by a secular outlook on life as ‘default’, or a cultural and collective forgetfulness. Children's spirituality challenges adults to explore and rearticulate what is forgotten, in terms of nurturing what it is to be human, of caring for what is really important, and of cultivating hope – in Norway as well as in other countries.     

“Why My Child?”: Parental Attributions for Children's Special Needs1

Although research exists on how attributions for traumatic life events are related to adjustment, little has focused on parents’ attributions for their children's special needs. Parents were interviewed twice over 1 year about their attributions for their children's special needs. We used parents’ open-ended responses during the initial interview to construct a ratings survey for the second interview. Parents of children with Down's syndrome made attributions to genetic fluke, age, and fate/God's will; parents of autistic children made attributions to heredity and environment; parents of developmentally delayed children made attributions to medical problems and stress during pregnancy. Self-blame attributions and attributions to the environment were related to worse adjustment, whereas attributions to fate/God's will were related to better adjustment. Implications for family interventions and physicians are discussed.     

Gratitude and parents' rights over their children's religious upbringing

Although most parents claim their children owe them obligations of gratitude, there has been no attempt to analyze gratitude as a basis for parental rights over children's religious upbringing. Parents' provision of benefits to their children in an altruistic fashion requires that children ought normally to honor parental requests that they participate in religious rituals and attend sectarian education. However, the limits on parental altruism and the self‐defeating nature of extreme demands for requital of gratitude suggest that gratitude is not a sufficiently strong basis to justify the rights of parents to prevent their children's exposure to religious beliefs inconsistent with their own. The state acts consistently with children's obligation of gratitude when it offers an education providing children the right to exit their religious communities, but not when it seeks to promote radical religious autonomy.     

Une intervention brève auprès de parents adoptants centrée sur la sensibilité parentale : effets sur le sentiment de compétence parentale et l’attachement de l’enfant

Adopted children seem to imply specific challenge for themselves and their adoptive parents regarding the recovery of their attachment representations. Based on the hypothesis relating parental sensitivity of adopting parents and children's attachment representations, this study aims to create an intervention based on parental sensitivity for adoptive French-speaking families. Nine adoptive families took par to this study whose children are between 2 and 11 years old. In this exploratory research, the recovery of the children's attachment representations and the moderation of parental self-efficacy were assessed. Our results highlighted the relevance of this intervention.     

Academic Pathways and Children of Immigrant Families

In this study, we examined the relationships between family, school, and community contexts and academic achievement during middle childhood among children of Portuguese, Dominican, and Cambodian immigrant families. We interviewed approximately 350 children from 2 age cohorts spanning first through third and fourth through sixth grades annually across 3 years. Additionally, we collected interviews with parents, measures from teachers, school administrative information, and community ethnographies to understand the various contexts of children's academic achievement. Using a "mixed-methods" approach, we qualitatively coded children's academic success from school records and teacher's responses about the student into 1 of 5 pathways representing children who were "excelling, positive, neutral, negative, or abysmal" across all 3 years of the study. We then used ordinal regression modeling to examine the relationships between child, family, school, and community factors and child academic pathway. Commonalities in findings across the 3 immigrant groups reveal the importance of good school attendance. Divergences between the 3 immigrant groups highlighted family and cultural influences on positive child academic achievement such as synchronicity between child and school values, the children's own academic self-concepts, and academic aspirations. We integrated quantitative findings with the profiles from ethnographic research of the study's communities for an in-depth examination of the mechanisms behind early educational success among children of immigrants.     

Nurturing spirituality in secular classrooms

Since 1999 the New Zealand secular school curriculum has included a statement on fostering children's spirituality in classrooms. This statement defines spirituality in a broad fashion and includes reference to Maori (indigenous New Zealander) views on spirituality. The implications of this for classroom teachers have not been researched in this country and therefore this paper reports on a study that examined teachers' views on spirituality and the implications for the children they teach. The methodology focused on the experiences of nine teachers in two multicultural secular primary schools. The classroom experiences of a spiritual nature that the teachers recounted, while many and varied, revealed some common themes that related to the climate of the classrooms. Such classrooms were characterized as being non-judgemental and non-self-conscious and as places where a community of spiritual discourse was encouraged and where deeply meaningful activities and events occurred. The findings suggest that while teachers cannot plan and predict precisely what will foster spirituality in classrooms, teachers can cultivate a climate that enhances children's spirituality.     

Perpetuating the Father Christmas Story: a justifiable lie?

Most adults allow and even encourage young children to believe in Father Christmas as a real person. Although adults are usually engaged in open and rational communications with children they appear to be willing to deceive them and they often have to elaborate the story further to maintain such a reality. In the present paper, adult behaviours in perpetuating the Father Christmas story and the value, or not, of children being exposed to this story during their early years have been discussed in the light of the existing literature and the preliminary findings of the writers' own study.

In general, the discussion has shown that there appears to be a complexity of issues surrounding the Father Christmas story and many variables need to be considered before one would argue for or against the perpetuation of the story. Such variables include commercialization, traditional cultural conformity, the place of the story in diverse societies, possible adverse effects on children from being deceived, the development of children's imaginative potential, and children's access to alternative value systems and spirituality. Commercial pressures and traditional conformity may be factors for adults maintaining the story, but a further study of the unspoken and perhaps unexamined or unconscious beliefs that adults may hold about positive effects of the Father Christmas story may justify the perpetuation of the story.     

Children's Cognition as the Foundation of Spirituality

The theory offered in this article articulates the position that the cognitive skills manifested by children are those which are necessary preconditions for spirituality. I argue that psychological theories that posit a hierarchical stage theory of cognition and affect are grounded on premises, which devalue these skills. Theories of children's spirituality have foundered in their ability to appreciate that children's cognition is organized through structures that are quintessential to spirituality, due to their misplaced reliance on these theories. I offer a critique of traditional psychological approaches and an alternative model of children's cognition, which reveals that the cognitive capacities of children are essential to the phenomenology of spirituality.     

Sacrificing parents on the altar of children's rights: Intergenerational struggles and rights in deportability

State actors arguing for the rights of undocumented children often attempt to strengthen children's deservingness by portraying their parents as bad parents who put their children at risk. Through ethnographic observations in Malmö, Sweden and Birmingham, UK, this article shows how such demonization of the parents by the state is not reflected in the everyday life experiences of undocumented families themselves. While the state views the parents as putting their children at risk by ‘hiding’ them, the parents view the state as putting their children at risk by trying to deport them. The article discusses how parents act as ‘humanitarian agents’ responsible for caring for the children when state support to the deserving, rights-bearing child is limited by the notion of the deportable migrant child. These parental practices of unrecognized emotional labour are analysed as motherwork. The interdependent character of family life in deportability is highlighted through how children take on parental responsibilities as well and how stress and knowledge about their irregular situation is shared across generations. To conclude, the article argues that if one neglects the intergenerational context of undocumented children's rights, one risks marginalising the human rights of both children as well as adults.     

In search of meaningful participation: Making connections between emotions and learning

Research on participation has advanced our understanding of children's everyday lives by increasingly bringing into focus what society perceives as ‘meaningful’. This piece is driven by a desire to extend this investigation by sharing a creative research journey. Here, we have combined our theoretical musings, initial conversations with children, and evolving methodological approaches to show how our research approach has changed as we seek meaningful ways to involve children. Accordingly, this paper highlights the positive consequences of a reflective research process that focuses on children's emotions as we consider children's capacities as learners. We argue that by critically engaging with what is meaningful in the context of participation, we can demonstrate the value of children's voices, challenging dominant discourses about children's competence.     

Theory of mind and mental state discourse during book reading and story‐telling tasks

This article presents three studies conducted in Canada and Australia that relate theory of mind (ToM) development to mental state discourse. In Study 1, mental state discourse was examined while parents and their 5–7‐year‐old children jointly read a storybook which had a surprise ending about the identity of the main character. Comments specific to the mental states of the story characters and discourse after the book had ended were positively related to children's ToM, and this was due to parent elaborations. Studies 2 and 3 examined children's mental state discourse during story‐telling tasks, and in both, mental state discourse of children during narrative was concurrently related to ToM performance. While research has shown that mental state discourse of parents is related to children's ToM acquisition, the current research indicates that children's spontaneous use of mental state language examined outside of the interactional context is also a strong correlate.