对话心智与身体：具身认知的内感受研究转向

具身认知观念试图强调心智是根植于身体的,身体经验会对认知过程产生重要影响。但对于心智与身体的对话是如何进行的？身体通过何种渠道如何影响心智？等问题困扰着具身认知的支持者。传统的具身认知研究遭遇可重复性危机,身体状态改变影响高级认知的结论受到质疑。近年来,越来越多的证据表明内感受与身体表征、具身情绪以及社会认知等存在着密切的联系,因而内感受很有可能在身体加工和高级认知过程中起着重要的调节作用。     

弘扬理论联系实际的思想,走心理学为实践服务的道路*

朱智贤先生是我国著名的心理学家和教育学家。本文首先简要回顾了朱老先生对中国心理学研究所做出的重要贡献,分析了其学术思想的时代性与前瞻性;其次,介绍了以林崇德教授作为带头人的北京师范大学发展心理研究所的心理学研究工作者们以朱老的学术思想为指导,在“弘扬理论联系实际,践行心理学研究中国化”的目标中所做出的不懈努力以及所取得的多项重要研究成果;最后,本文指出了在朱老的人才培养思想指导下,我国当代心理学研究梯队建设的主要成果和发展方向。值朱老诞辰105周年之际,谨以此文纪念先生。     

The Future of Psychology: Connecting Mind to Brain

ABSTRACT— Psychological states such as thoughts and feelings are real. Brain states are real. The problem is that the two are not real in the same way, creating the mind–brain correspondence problem. In this article, I present a possible solution to this problem that involves two suggestions. First, complex psychological states such as emotion and cognition can be thought of as constructed events that can be causally reduced to a set of more basic, psychologically primitive ingredients that are more clearly respected by the brain. Second, complex psychological categories like emotion and cognition are the phenomena that require explanation in psychology, and, therefore, they cannot be abandoned by science. Describing the content and structure of these categories is a necessary and valuable scientific activity.     

Towards Understanding the Psychology of the Filipino

This article describes the development of a new consciousness in Philippine psychology called "Sikolohiyang Pilipino" (Filipino Psychology). It attempts to give national form and substance to the scientific discipline of psychology by critically examining the strong influence of American psychological models in Philippine psychology and explains how the practical implications of "Sikolohiyang Pilipino" in therapy differ from Western methods. It presents an alternative framework of looking at human behavior particularly in the context of non-Western cultures and identifies key concepts in understanding the Filipino's mind, personality, and behavior. It elaborates on indigenous research methods that are more relevant and appropriate to Philippine realities.     

心理学的整合理论

1　心理学不统一或分裂的原因　　一是笛卡尔二元对立思维模式的影响。这种二元论将学术理论观点分为客观与主观以及质化与量化等等。这样对立的区分模式在心理学中已成为一种思维和研究定势 ;二是心理学领域中存在科学文化与人文文化的对立。金布尔发现心理学中存在五个与之相关的对立范畴。沃特森则认为有 18个 ,黑特认为有 12个。我国的研究者指出这些对立还表现在自然科学模式对人文科学模式和价值中立对价值负荷说等方面的对立。表层研究与深层研究的对立以及自下而上与自上而下研究等方面的对立 ;三是方法论的对立。实证主义和现象学…     

心智游移的研究：理论、方法及进展

心智游移普遍存在于个体的意识体验中,主要指自发产生的、与当前外界环境无关的思维加工。目前,有关心智游移的理论在其与执行控制的关系上存在争议,主要有心智游移的执行控制理论、控制失败假说和全局可用性假说等。当前的研究主要基于口头报告,并辅以问卷和量表,一些客观指标和认知神经科学的方法也正尝试着对它进行探究。采用这些方法,心智游移的研究已取得了很大的进展。在行为水平上,相关研究探讨了它的时间属性、与元意识的关系、不同因素对它的作用以及它对认知加工的影响等;在认知神经水平上,默认网络与心智游移的关系备受关注,对心智游移时脑电成分的研究也有助于对其机制的了解。未来的研究在心智游移的产生机制、功能和研究方法上可以有进一步的发展。     

Social Psychology,War and Peace: Towards a Critical Discursive Peace Psychology

In this paper, I make two related arguments: that peace psychology and social psychological peace research should give greater attention to discourse, and that critical discursive approaches in social psychology should explore matters of international military conflict, an area which has hitherto been somewhat neglected in this tradition of work. These arguments are developed in relation to debates concerning the nature and status of psychological ‘science’, and the neglect of language in social and peace psychology. To illustrate the possibilities of a critical discursive approach, research on the discursive function of ‘peace’ is discussed. In conclusion, it is suggested that a critical discursive perspective enables analysts to interrogate a range of assumptions underpinning militaristic ideologies.     

An Other State of Mind is Possible: Anarchism and Psychology

When order is presumed to rely upon centralised authority, anarchy is assumed to mean violent chaos. However, anarchists have long argued, and demonstrated, that other forms of order are both possible and beneficial: ecologically, socially and psychologically. While anarchism has been influential in the development of psychology and is currently being taken up in related disciplines, with the exception of Dennis Fox's body of work, anarchism has yet to be taken seriously in contemporary psychology. Drawing on anarchist, poststructuralist and feminist theory as well as personal experience, this paper offers an introduction to anarchism as not only a public social practice but also an inner state of mind. This is offered in contrast to the state of mind which underpins the state as institution. The statist state of mind is characterised by representation over and above direct experience, an attraction to domination and control, and a continual reliance on fear. An other state of mind, necessary for and produced by anarchist(ic) social relations, is characterised by vitality (freedom–equality), non‐attachment to memory, and love. Such a state of mind, I argue, is cultivated through (spiritual) practice internally and through free, equal and loving relations with others. Such nano‐ and micro‐level processes networked together potentially result in macro‐level anarchist social relations more commonly associated with anarchist thought.     

潘菽的心理二分法与两种取向心理学

潘菽把心理分为认识活动与意向活动,两者在内容、功能及具体特征等方面都存在着明显的对立,但又在实践的基础上紧密联系,统一于人类的实践。这为回答当代科学与人文两种取向心理学对立的根源、统一的基础及途径等问题提供了一种新的视角。     

The Spacious Mind: Using Archetypes for Transformation Towards Wisdom

The spacious mind model combines Hindu and Buddhist philosophy on spiritual maturity with the Jungian view on psychological maturity to delineate how archetypal work can spur the development of wisdom. Both psychological and spiritual development defuse the ego's hold on reality to create a spacious mind that has contact with the spiritual Self. To explain such a transformation, this article discusses 5 parts of the mind: the ego, the conscious, the unconscious, the archetype, and the Self. The innovative features here are an integrated view of spiritual and psychological development, and the insight that archetypal work can be a mechanism for growth in both domains, because an archetype resides in the energetic plane with the Self and in the conscious mind with the ego.     

Making Sense of Sense-Making: Reflections on Enactive and Extended Mind Theories

This paper explores some of the differences between the enactive approach in cognitive science and the extended mind thesis. We review the key enactive concepts of autonomy and sense-making. We then focus on the following issues: (1) the debate between internalism and externalism about cognitive processes; (2) the relation between cognition and emotion; (3) the status of the body; and (4) the difference between ‘incorporation’ and mere ‘extension’ in the body-mind-environment relation.

Integrating Religion and Psychology in Therapy: Issues and Recommendations

This article explores the history of the relationship between religion and psychology, integration difficulties within psychotherapy, and recommendations for problem resolution. Two religious frameworks psychologists can use to reduce conflicts and enhance psychotherapy with regard to religious concerns are provided2.     

Professional Training in Applied Psychology: Towards a Signature Pedagogy for Forensic Psychology Training

Forensic Psychology is a recognised and important sub‐specialty of the Psychology discipline. However, after an expansion in the number of training places that were offered when programmes were first developed, recent years have seen these diminish in response to changes in university policies, resulting from reformulated Federal government funding models. In this article, we argue that it is important for the future of specialist areas of professional psychology to not only articulate the core skills and competencies that are associated with specialist practice but also to develop unique and distinctive approaches to teaching and learning signature pedagogies. Based on the premise that forensic psychological practice is, indeed, a distinctive activity that requires different skills and, importantly, different ways of thinking about the work from other areas of professional psychology, it is suggested that professional training in this area should aim to develop a signature pedagogy which combines methods of teaching and learning that have been developed in legal training programmes with principles of problem‐based learning.