Construction of the Disciplinary,Academic, and Discourse Systems in the Contemporary Chinese Philosophy of Science and Technology: Retrospect and Prospect

A review of the decades of research shows that Chinese philosophy of science and technology, on the strength of carrying forward traditions and blazing new trails, has made progress in the construction of discipline system and development of institutions, teaching materials and periodicals, with deepening the discussion on discipline orientation. In academic system construction, driven by efforts to update the academic framework and deepen research on the philosophy of nature, philosophy of science, philosophy of technology, science, technology and society, as well as other traditional fields, achievements have been made in ethical reflections on high technology, engineering ethics, big data and artificial intelligence philosophy, responsible innovation and other emerging, frontier and crosscutting fields. In the construction of discourse system, work has been done to make China’s voice heard on the international stage, excavate and elucidate the excellent traditional Chinese culture, and build disciplines with Chinese characteristics. In short, the achievements of the Chinese philosophy of science and technology have not come easily. Though a diverse and dynamic academic pattern has been formed, and wonderful and unique Chinese discourse has been created, we still face some problems. To accelerate the construction of “Three Systems” of the philosophy of science and technology with Chinese characteristics by building on existing achievements, we should carry forward the tradition of dialectics of nature and strengthen the guidance of Marxism, consolidate the foundation of philosophy and support interdisciplinary interaction and cooperation, track the frontiers of science and technology, and pay attention to the social operation of science and technology.     

Tradition and originality in the transference: a Coleridgean commentary

Abstract :  Some of S.T. Coleridge's observations about ' the mind's self-experience of itself ' and the nature of faith and trust are discussed in relation to the implicit tensions between 'tradition' (formal structure, received wisdom) and 'originality' (creativity, individuation), especially in the transference. The existential doubts of some analysands may undermine their confidence that their integrity will be fostered by the analytic relationship: so instead the trappings of 'tradition' (e.g. in the case of a trainee the assumption of a professionally endorsed status) may be appropriated as a spurious substitute for 'originality'.
It is argued that an anticipatory 'faith', albeit initially rather cerebral, may be necessary to sustain the analytic endeavour until a more intimate, heartfelt 'trust' can release the potential for individuation. Further consideration is given to the 'analytic attitude' that might best facilitate this process, and to how sensitivity to these dynamics may inform one's reading of the transference.     

Storytellers and Scenario Spinners: Some Reflections on Religion and Science in Light of a Pragmatic, Evolutionary Theory of Knowledge

Asserting that both scientists and religious thinkers are involved in telling stories about the past and spinning scenarios about the future, I first compare and contrast the purposes of scientific and religious storytelling. Then, in light of some recent work on brain and language evolution, I offer a possible story about how humans might have become storytellers. Finally, I discuss how religious stories might be evaluated pragmatically and even scientifically by developing Lakatosian-type research programs.     

Science,Religious Naturalism,and Biblical Theology: Ground for the Emergence of Sustainable Living

During this century, humans must learn to live in ways that are sustainable, both ecologically and morally. The global community already consumes more ecological resources than Earth can generate; population growth and increasing development are widening that gap. We suggest that paths to sustainability can be found by mindful reflection on meanings discerned in the convergence of a scientific understanding of nature, religious naturalism, and biblical understandings of creation. The patterns of ecological sustainability observed in natural systems and the wise ways of relating to the land discerned in the Hebrew Bible suggest that sustainability must be grounded in social and ecological justice and that just ways of living can emerge from a deep sense of the ways in which nature and all of humanity are interdependent. We conclude that the twentieth-century emphasis on individual control of our future must make room for the emergence of a new understanding of mutuality. There can be no flourishing apart from mutual flourishing.     

医学灰色文献：开放科学环境下医学信息资源建设的新挑战

开放科学强调不限于最终科研成果的科学研究全过程、全要素的开放共享,其中除正式出版物之外的科学资料与数据被称为灰色文献。灰色文献在科学研究中具有独特的价值,尤其在生物医药领域,灰色文献能起到消除发表偏倚、促进信息透明、支持重复检验、增进科研诚信等作用。医学灰色文献可以划分为常规型、数据型、网络型以及史料和特藏型。在其开发利用过程中,还面临知识产权、数据隐私、质控管理等问题。因此,开放科学时代医学灰色文献资源的建设与管理,对于医学科研和数字健康的发展具有重要的学术价值。

     

Contemporary Myths, Sexuality Misconceptions, Information Sources, and Risk Perceptions of Bodabodamen in Southwest Uganda

This article reports findings from a study conducted among 212 private motorbike–taxi riders, locally called bodabodamen, from two study sites—a slum area and the urban center of Masaka town. Qualitative and quantitative methods were triangulated; a questionnaire, focus group discussions, in-depth interviews, case studies, and interactive workshops were all used. There were high levels of awareness of HIV, much more than sexually transmitted diseases (STDs), because many participants had closely experienced HIV/AIDS. Knowledge about sexual health contained several misconceptions, misinformation, and myths rooted in both the historical and contemporary social cultural context. Due to high illiteracy levels, bodabodamen cannot access many standard health education materials issued by government and private health organizations through the print and electronic media, as well as those published in languages other than the local vernacular. These (and possibly other) disadvantaged groups remain at risk of HIV and STDs. Especial efforts need to be made to provide appropriate health education.     

The Philosophy of "Naturalness" in the Laozi and Its Value For Contemporary Society

This article aims to show that the concept of "naturalness" in the Laozi is able to provide cultural guidance concerning values for contemporary social development.Specifically,the Laozi's concept of "naturalness"—manifested in the text's exhortation to "honor the dao and exalt the de" and its statement that "the dao models itself on naturalness"—has profound ontological,political and social implications concerning "naturalness" that are strongly expressed through a variety of propositions including "achieving all through non-action" and "downsizing the state and simplifying the people." With respect to the question about individuals living a life of appropriateness and establishing their destiny,the Laozi emphasizes such cultivation methods as "sticking to simplicity and authenticity" and "watching in quietude and observing in depth,"which are also infused with the conception of "naturalness," which stresses the notion that understanding the harmony between man and nature can provide useful lessons for the development of contemporary human society.     

Speculation and theory-building in the development of psychology as a science

In this commentary on a classic article by Paul Wachtel on the importance of theoretical work in empirical research, the author expresses agreement that reward structures discourage the kind of theoretical speculation that may lead to new understandings of existing data and, even more critically, to new ways of formulating questions to be addressed in controlled research. Our students in particular need to be encouraged to reflect on what their own empirical research really means within the larger framework of trying to understand the world in psychological terms. New theories and paradigms do not emerge inevitably from a body of data. Rather, they represent creative insights whose sources are poorly understood and yet are overlooked at our risk.     

社会发展过程中城市老年人心理适应的柏林智慧范式研究

基于智慧显义理论,对社会发展过程中我国城市老年人的心理适应进行柏林智慧范式研究。在对上海市社区老年人(n=247)进行社会发展相关典型现实生活问题的随机抽样调查的基础上,遴选三种问题情境,通过结构性晤谈采集老年人(n=65)应对这些问题的认知-行为反应,对晤谈记录进行五个维度的评价,并且考察评价结果与生活满意度的关系。研究结果表明,受访老年人中多数表现出中度的心理适应水平,心理适应较好者具有较高的生活满意度。本研究采用的测评方式具有符合心理测量学要求的信度和效度。本研究对于生活在现代社会的城市老年人的成功老龄化心理适应辅导工作具有重要的指导意义,也有助于进一步开展成功老龄化的跨文化研究。     

‘Born Sinners’ Striving for Perfection: Criteria for the Construction of a Contemporary Lutheran Theology of Original Sin

Abstract : This essay aims to identify some criteria Lutheran theology must meet when working towards a new construction of human imperfection. It must be contextual and open towards a dialogue with disciplines seeking knowledge of human nature. Theology must take evil and suffering seriously, while still recognizing humanity's ability to make life better. It must affirm that not only human nature, but also human culture needs transformation.     

Consciousness as a Process: From the Loneliness of William James to the Buzzing and Booming Voices of Contemporary Science

This Special Issue of IPBS brings the old metaphor of William James—consciousness as a “stream of thought”—to a contemporary critical inspection. It is demonstrated—based on materials of language (Panksepp 2008; Shanahan 2008), perception (Engelmann 2008) and dialogical self (Bertau 2008) that the classic river metaphor is an inadequate depiction of the multi-level psychological processes that are regulated by the affective systems of the brain and hierarchically integrated through dialogical and semiotic mechanisms.

Quantum Theory and the Boundary between Science and Spirit: Some Remarks from a Friend of Kabbalah

Physicists and philosophers argue whether quantum theory has spiritual implications. The vast majority of opinions are at two extremes: Some contend that quantum theory has absolutely no spiritual implications whatsoever, whereas others assert that it forms the very basis of a modern spirituality and can be directly applied to the human condition. It is this article's contention that neither extreme is correct. Quantum theory does have spiritual implications—a fact that its founders intuited and its enemies, Einstein preeminent among them, considered prima facie evidence of its as yet undiscovered flaws. Quantum theory has proven itself against all challenges more successfully than any other scientific theory, but its spiritual implications are extremely subtle. It provides a boundary to the materialistic, deterministic worldview and shows that there must be more to reality than that, but is inherently incapable of providing evidence as to the nature of what lies beyond that boundary.     

焦虑情绪对图像信息意识提取和无意识提取影响的实验研究

采用加工分离程序,以不同性价图片为实验材料,考察了特质焦虑、启动焦虑和非焦虑三种焦虑类型对图片信息意识提取和无意识提取的影响,结果表明：（1）不同焦虑类型对图像信息的意识提取和无意识提取均有影响,其中特质焦虑对图像的无意识提取更敏感,非焦虑状态对意识提取更敏感;（2）特质焦虑明显促进了负性图片的意识和无意识提取且干扰了正性图片的提取,启动焦虑促进了对负性图片的意识提取。     

Pursuing Wisdom: An Investigation of the Relationship Between Some Ancient Religious Concepts of Wisdom and Current Notions of Critical Thinking Within Information Literacy

In a recent research project, I asked first year college students if they felt they used wisdom when doing research on the Internet. Coming from faith-based contexts, they did not consider the question an unusual one. However, in my discussions of information literacy at the library school, the concept of wisdom was not as common. Following the work of Maxwell and Targowski, this article will investigate connections between current discussion on critical thinking and some ancient ideals of wisdom from the Book of Proverbs and the Analects of Confucius with the hope that such insight will inform and improve our perspective and practice of information literacy.     

The Technological Factor: Redemption, Nature, and the Image of God

This paper begins from the premise that being in the image of God refers humanity neither to nature nor to its technology but to God. Two positions are thereby rejected: (1) that nature should be treated as a source of salvation (Heidegger), and (2) that redemptive significance may be ascribed to technology (Cole-Turner, Hefner). Instead, theological judgments concerning technologyrequire the reconstruction of theological anthropology. To this end, the image of God ( imago dei ) is reconceived in terms of sociality , temporality , and spatiality to show how humanity may be understood as imaging God in a technological society.     

易、庄哲学中“通”的观念及其当代启示

"通"是中国传统哲学与文化中的重要语词之一,也是重要的思想与哲学的概念和观念之一。《周易》哲学中的"穷变通久"观念,庄子哲学中的"道通为一"的观念,都是中国古代哲学的对"通"所作出的智慧性的哲学思考。就学术史而言,章学诚《释通》一文则比较全面地阐释了中国传统文化中"通"的观念,以及"通"与"专"的辩证关系。本文则在传统哲学思想的基础之上,提出了"通性"的哲学思考,希望能以"通"为核心观念建立当代中国哲学的"通"论。     

On the Relationship Between Attitude Involvement and Attitude Accessibility: Toward a Cognitive-Motivational Model of Political Information Processing

A model of the relationship between attitude involvement and attitude accessibilitywas developed and tested. The model specifies that attitude involvement leads to selective(biased) issue-related information-gathering strategies, which in turn produce extreme andunivalent (unambivalent) attitudes. Finally, attitudes associated with univalent and extremeunderlying structures should occasion relatively little decision conflict and thus should be highlyaccessible. Questionnaire response data gathered in a national telephone survey and from twosamples of undergraduates revealed that both attitude extremity and attitude ambivalence onselected political issues mediated the relationship between attitude involvement and attitudeaccessibility. Some findings indicated that selective processing mediated the relationshipbetween attitude involvement and attitude extremity and ambivalence. Discussion focuses on theprocesses linking involvement to accessibility, the factors that moderate theambivalence-accessibility relationship, and the relevance of the model to media-based primingeffects and tothe nature of public opinion and the survey response.     

The Mission of the Church in the Contemporary World in Light of the Decisions of the Holy and Great Council

This article discusses the place of mission in the Orthodox Church. The document “The Mission of the Orthodox Church in Today's World,” which was approved by the Holy and Great Council of the Orthodox Church held in Crete in 2016, is still in the process of reception, as are the other documents, but it constitutes, without doubt, a new era in Orthodox missiology – as indeed the Great and Holy Council in Crete represents a new era in Orthodoxy. The interrelatedness of unity and mission is not a question of methodology or strategy. It is an ontological one: it is related to the very essence of koinonia as fellowship in the triune God, and to the specific aspect of κοινονια as participation in God's economy in and for the world. Mission is commitment to the work of the triune God incarnated in Jesus Christ. Both are God’s gift and command. It is only in unity with the Holy Trinity that the church is able to fulfil its vocation.     

信息的充分性和情绪性对推理的影响：时间压力的调节作用

主要探讨推理中信息相关因素对分析系统与启发式系统的影响。通过两个实验考察信息的充分性和情绪性对突发事件情境下推理的影响。实验1任务无时间压力,结果发现：信息充分性对推理的影响显著,表现为信息越充分,被试推理的逻辑指数越高,更多使用了分析系统;且信息充分时,接受积极信息的被试的信念指数显著增高。实验2任务有时间压力,结果发现：信息的情绪性对推理的影响显著,表现为接受积极信息的被试推理的逻辑指数显著大于接受消极信息组,更多使用了分析系统。两个实验结果表明,信息的充分性主要通过分析系统对推理产生影响,而信息的情绪性可通过双系统影响推理过程,即积极信息在推理时间充裕时促进启发式系统,但在有时间压力下促进分析系统。     

从科学与人文关系看当代医学人文的实践逻辑

讨论医学人文及其实践问题,有必要从科学与人文一般关系上进行思考和认识。古希腊的科学即是人文,近代以来医学科学和技术进步对人文的遮蔽,并不意味着二者的彻底分离,人文始终构成近现代医学的本质属性。医学科学和技术进步并不直接导致医学人文的缺失,缺失的直接因素源于医学的社会实体化进程。医学人文实践形态表现为人文要真正走进临床,其根本是走进并扎根在医者的灵魂深处。医学人文走进临床,是人文与临床两大系统间的相互融合。