Exploring the Sacred Medieval Psyche: The Flowering of Feminine Mysticism, 1200–1350

Within the writings and teachings of three 13th-century female mystics, Hadewijch of Flanders, Mechthild of Magdeberg, and Marguerite Porete of Hainault, we discover a new beginning in Christian mysticism, where the unio mystico is brought up to a new level of relationship. While simultaneously redeeming and strengthening the feminine, both within the God-image and within medieval Christian society, this new relationship is now characterized as reciprocal, in that the mystic can influence God as much as God can influence the mystic.

Jung suggested that instead of imitating the spiritual techniques of the East, it would be better to find out whether an introverted tendency exists in the unconscious that is similar to this guiding principle so that “we would be in a position to build on our own ground with our own methods” (1958, par. 773). Jungian dream analysis and active imagination are methods of achieving this, and the roots of these methods in the West link back to Christian mysticism.

The similarities between Christian mysticism and depth psychology are numerous, but in particular it is the practice of sacrificing and withdrawing projections from the outer world that allows the internalized libidinal energy to activate the inner God-image. This leads us to the critical understanding that just as the mystics knew that God was within them, so we too in the modern age, thanks to Jung's work, understand that the Self exists within the individual psyche.     

Emerging Adults’ Outlook on the Future in the Midst of COVID-19: The Role of Personality Profiles

Journal of Adult Development - Classic lifespan developmental theory describes emerging adulthood and the transition to adulthood as important periods for thinking about one’s future life...     

The Challenge of Integrated Care for Mental Health: Leaving the 50 minute hour and Other Sacred Things

A growing body of research has demonstrated the effectiveness of integrating mental/behavioral healthcare with primary care in improving health outcomes. Despite this rich literature, such demonstration programs have proven difficult to maintain once research funding ends. Much of the discussion regarding maintenance of integrated care has been focused on lack of reimbursement. However, provider factors may be just as important, because integrated care systems require providers to adopt a very different role and operate very differently from traditional mental health practice. There is also great variability in definition and operationalization of integrated care. Provider concerns tend to focus on several factors, including a perceived loss of autonomy, discomfort with the hierarchical nature of medical care and primary care settings, and enduring beliefs about what constitutes “good” treatment. Providers may view integrated care models as delivering substandard care and passively or actively resist them. Dissemination of available data regarding effectiveness of these models is essential (e.g. timeliness of treatment, client satisfaction). Increasing exposure and training in these models, while maintaining the necessary training in traditional mental health care is a challenge for training at all levels, yet the challenge clearly opens new opportunities for psychology and psychiatry.     

The Maternal–Foetal Interface and Gestational Chimerism: The Emerging Importance of Chimeric Bodies

The science of gestational cell transfer—research into the transfer of cells between a pregnant woman and foetus during gestation—and subsequent mingling of transferred cells, or microchimerism, is bringing new attention to the maternal/foetal interface. These findings challenge previous biological understandings of a barrier between the body of a pregnant woman and developing foetus, a barrier maintaining the identity integrity as it were, of two beings, two separate subjects. In this sense, the maternal–foetal interface is an interesting bio-political object, predicated upon understandings of individuals as discrete and bounded organisms, an understanding that has been strongly implicated in immunology, as Donna Haraway, Emily Martin and others have argued. Findings of cellular transfer across this interface raise questions about intermingling and permeability of human organism boundaries. However, these findings are important not only for insight into gestational biology, but because they are emerging in a broader biomedical context of the development of cellular therapies and regenerative medicine. These therapeutic strategies call attention to chimerism as a naturally occurring and iatrogenic biological state, highlighting the permeability and permissiveness of bodies to the intermingling of cells, an idea that runs counter to biological, political and social understandings of selves as individuated, discrete and purely self. A theoretical framework of immuno-politics raises implications of trouble at the maternal/foetal interface, and suggests that chimeric, permeable bodies are of increasing value as cellular therapeutic strategies gain in importance for human health.     

A Guide for Assessing Clients’ Attachment to the Sacred: The Spiritual Attachment History

Current research supports that many people relate to God or a higher power in ways consistent with attachment theory, yet nothing exists assisting therapists in gathering attachment-focused background information regarding their clients’ spiritual lives. This paper fills that gap with the Spiritual Attachment History (SAH), a semi-structured interview guide adapted from an ICEEFT Training in Emotionally Focused Couple Therapy attachment history handout, to help the authors meet their clients’ spiritual and relational clinical concerns. We describe how we developed the SAH and provide a case study of its incorporation into two treatment plans. We also discuss implications for training, for use by marriage and family therapists, for cross-cultural research, and the ethics of addressing spirituality as a cultural issue.     

The Ontological Roots of Human Science: the Message of Evolution—The Physics of Freedom (Choice)

The original proposal of H. H. Pattee (1971) Pattee, H. H. 1971. “Can life explain quantum mechanics?”. In Quantum theory and beyond, Edited by: Bastin, T. 307–319. Cambridge: Cambridge University Press.  [Google Scholar] of basing quantum theoretical measurement theory on the theory of the origin of life, and its far reaching consequences, is discussed in the light of a recently emerging biological paradigm of internal measurement. It is established that the “measurement problem” of quantum physics can, in principle, be traced back to the internal material constraints of the biological organisms, where choice is a fundamental attribute of the self-measurement of matter. In this light, which is shown to be a consequence of Pattee's original suggestion, it is proposed that biological evolution is a gradual liberation from the inert unity of “subject” and “object” of inanimate matter (as “natural law” and “initial conditions”), to a split biological existence of them and, as a consequence, the “message of evolution” is freedom, rather than complexity in itself. Some classical philosophical systems are brought into context to show that the epistemologies of several strictly philosophical systems of the social sciences are well acquainted with the problem and their solutions support our conclusions.     

A Medieval Feminist Critique of the Chinese World Order: The Case of Wu Zhao (r. 690–705)

Medieval Chinese held that the circumscribed social space women might inhabit in life was encoded in the nature of their bodies. Gender conceptions common to China's three religions—Confucianism, Buddhism and Daoism—confirmed that women were allied to the passive and inner. Accounts of the only woman in Chinese history to occupy the throne in her own name, Wu Zhao, follow Chinese historians in portraying her as contravening this cosmology. Drawing on recent studies of the religious history of the body, I argue instead that Wu Zhao constructed a legitimizing strategy that took seriously, in ways not contemplated before, these fundamental tenets of Chinese religion.     

Cutting Space—Cutting Body: The Nature of the Grotesque in Umwelt

We give psychological elaboration to some of Rayner’s (2011) ideas. For the idea of a space and boundaries within it many psychological explanations are possible. We elaborate the boundaries as these occur in urban contexts as well as in the flow of irreversible time (between future and past). Shifting boundaries or any act of transforming them leads to changes in the understanding of the whole. Boundaries within space and between different fields—while having a physical existence—have also a symbolic component, which is specific to human beings. We reframe the dynamic concept of boundaries along the lines of Bergson’s idea of durée, which allows us conceptualize boundaries between bodies and environments, as well as boundaries in the environment, as ever transforming in spaces of ambiguity and, following Bakhtin, grotesque. This opens way for treating the boundary phenomena as functionally emerging in person-environment—or, in von Uexküll’s terms, organism-Umwelt relation. Following Heidegger, we conclude that through dynamic boundary-making we as species dwell in the world and make the world.     

The Emerging Church as Corporatization’s Line of Flight

ABSTRACT

In the United States and elsewhere, many religious organizations have adopted structures, mechanisms, and ideologies that can be understood through the concept of corporatization. More than a process, corporatization creates a schema through which social relationships are structured and particular values and beliefs are emphasized (particularly, the valorization of the consumer). The authors of the present article draw on Gilles Deleuze and Felix Guattari’s conceptualization of ‘lines of flight’ to illustrate how the Emerging Church, a new religious movement, has leveraged the discontinuities within corporatization. The participants of this movement do so in order to resist institutionalizing systems that rigidify and indoctrinate participants. The authors use ethnographic field methods to demonstrate how Emerging Church participants rely on the tropes of ‘messiness’ and ‘conversation’ to embrace a radical contingency, to foster dialogue, and to avoid adopting rigid, rationalized systems of meaning.     

The renewal of dewey — trends in the nineties

This article proposes that the ‘renewal’ of Dewey might contribute to filling the gap between the pedagogical commitment to contingency and plurality and the fact that the pedagogical tradition, until now, has neutralized contingency and denied its systematic meaning for education. Therefore, the main traits of the ‘renewal of Dewey’ are shown in the work of some Dewey scholars who, critically and creatively, reconstruct Dewey in the mirror of poststructural, communicational and constructive theory developments. Following Dewey, these researches balance the objective evaluation of Dewey’s work by a deliberate and overt pursuit of their own intentions and (pre-)selections by the scholars. Intersubjectivity and communication are key concepts in this renewal of pragmatism rejecting the subject-centered philosophy of consciousness, the traditional western epistemology and metaphysics. The turn to the philosophical priority of the unforeseeable also leads to an understanding of action as an essential focus. In this context Dewey’s pragmatistic view of radical democracy is received as a non-foundational theory and the concept of consensus is criticized. The scholars clarify that the boundaries of the subject are broadened by communicative destabilization. At the end of the article it is asked what the renewal-dimensions mean for education located in the public sphere.     

Prioritizing—The task strategy of the powerful?

Previous research has shown that power increases focus on the main goal when distractor information is present. As a result, high-power people have been described as goal-focused. In real life, one typically wants to pursue multiple goals at the same time. There is a lack of research on how power affects how people deal with situations in which multiple important goals are present. To address this question, 158 participants were primed with high or low power or assigned to a control condition, and were asked to perform a dual-goal task with three difficulty levels. We hypothesized and found that high-power primed people prioritize when confronted with a multiple-goal situation. More specifically, when task demands were relatively low, power had no effect; participants generally pursued multiple goals in parallel. However, when task demands were high, the participants in the high-power condition focused on a single goal whereas participants in the low-power condition continued using a dual-task strategy. This study extends existing power theories and research in the domain of goal pursuit.     

Order of acquisition in learning perceptual categories: A laboratory analogue of the age-of-acquisition effect?

In the age-of-acquisition (AoA) effect, an advantage for recognition and production is found for items learned early in life, as compared with items learned later. In this laboratory analogue, participants learned to categorize novel random checkerboard stimuli. Some stimuli were presented from the onset of training; others were introduced later. At test, when early and late stimuli had equal cumulative frequency, early stimuli were classified significantly more quickly. Because stimuli were randomly assigned to be introduced either early or late, we can conclude that early stimuli were categorized more quickly because of their order of acquisition. This finding suggests that age- or order-of-acquisition effects are a general property of any learning system.     

Linking Birth Order to Political Leadership: The Impact of Parents or Sibling Interaction?

Despite mounting evidence that first-born children are overrepresented among incumbents in political office, there is no consensus about the cause of this overrepresentation. Some stress the impact of differential parenting, arguing that the first-born receive a larger share of parental resources and have a greater need to live up to parental expectations. Others emphasize the interaction among siblings, arguing that first-born children are better prepared for power struggles, having experience both as followers and as leaders within the family. This study, using birth-order data for nearly 1,200 incumbents in various offices in local and national politics in the Netherlands, found more support for the parental impact perspective. Singletons were also overrepresented among incumbents, whereas middle-born children were underrepresented. The data suggest that this birth-order effect is weaker among younger generations and is more pronounced among women.     

Language: The “Ultimate Artifact” to Build,Develop, and Update Worldviews

Topoi - What role does language play in the process of building worldviews? To address this question, in the first section of this paper we will clarify what we mean by worldviews and how they...     

Emerging adults’ sleep patterns and attentional capture: the pivotal role of consistency

College students face consistent cognitive demands and often get insufficient and/or irregular sleep. The current study investigated associations of sleep duration and sleep variability with attentional performance. Sleep duration variability was expected to moderate the association between duration and cognitive functioning. College students’ (n = 83) natural sleep patterns were recorded via wristband actigraphy across three consecutive nights during an academic term. The association between sleep duration and attentional capture was strongest for those whose sleep was the most consistent across the three nights preceding the attentional task (i.e., low sleep duration variability). For those with low sleep duration variability, less sleep was associated (B = ?0.25) with reduced ability to ignore irrelevant cues and redirect attention to target locations. In other words, consistently low sleep duration was associated with compromises in attention. Our results indicate the importance of consistent sleep routines as well as sufficient sleep duration in order to optimize attentional performance in college students.     

‘The Origin of the Work of Art’: Heidegger

Professor Max Charlesworth and I worked, at Deakin University, on a course, 'Understanding Art'. Max was interested in the Social History of Art and in art as: 'giving form to mere matter'. Here 'form' might be read as 'lucid', 'exemplary', 'beautiful' etcetera. I am an Aristotle Poetics 4 man '… imitating something with the utmost veracity in a picture', and an Aristotle and John Cage man: 'Art is the imitation of nature in the manner of operation. Or a net'. (Cage) (See Aristotle Meteorologica, 381b Book iv.) I was invited by the University of Melbourne to lecture on The Philosophy of Art, which I did for five delightful years. There I included the Heidegger essay, giving it as favourable a reading as I could. Unfortunately I have mislaid my marked-up copy and was forced to re-visit the essay, cold. My new reading lacks - in most respects - my former geniality. Kant's Aesthetic Ideas give us more than Heidegger does. So: I stuck with Aristotle, Cage and Kant.